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...f occurrence of different diseases, janapadodhwansa, Detrition of paada of dharma, Adharma in philosophical, ...haviour and day to day habits.<ref name="ref2">K.L. BHATIA, The Concept Of Dharma: Corpus Juris A Comparative Study Of Law And Morality 05 (Deep & Deep Publi

#Dharma parinama (changes in quality) '''Dharma parinama:'''In includes changes in the quality ([[guna]]) of cause to form

...and desire (kama) to ultimately achieve moksha. Ayu is required to achieve dharma, artha, and kama.

...n leading a healthy life, helping an individual do his righteous duties (''dharma''), acquire wealth (''artha'') and gratification of desires (''kama''), and

...of livelihood. [[Ayurveda]] is studied for the achievement of all virtues (dharma), wealth (artha), and pleasure (kama). [Cha.Sa.[[Vimana Sthana]] 30/29] ...ticing the text (anusthana) will achieve long, healthy life, with virtues (dharma), wealth (artha), happiness (sukha) and success (yasha). [A.Hr.Uttara Sthan

...="font-weight:bold">Dharma megha samadhi: <span style="font-weight:normal">Dharma means virtue, and megha means cloud, so, in this stage of samadhi, clouds o

...with the concept of four proper attainments of life (purushartha), namely, dharma (piety, morality, eternal duties), artha (wealth, health, means of life), k ...works to earn dakshina (paybacks) to be paid, and learns to live a life of dharma (righteousness, moral, duties). Upanayana sanskara (induction ceremony for

...ty of body and mind (shoucha), faith in the god (astikya), honesty (shukla dharma), devotion (ruchi), knowledge (mati). [A.H.Sharira Sthana 3/7]<ref name= Hr ...ibhagaruchita), forgiveness (kshama), truthfulness (satya), righteousness (dharma), devotion (astikya), knowledge (dnyana), intellect ([[buddhi]]), wisdom (m

...hi, Shariri, Prani, Puman, Purusha, Sattva, Kshetradnya, Beejadhatu, Beeja dharma, Garbhatma, Dnya, Nirvikar, Para, Nirguna, Avvaya, Akshara, Sarvadnya, Vibh

...ases. Karma or Pravritti is responsible for the origin of virtuous duties (dharma) and unvirtuous duties (adharma). Adharma is root cause of various diseases

...t: normal;">One which renders [[Health|health]] and helps in achieving the dharma (righteousness), artha (wealth), kama (desires) is termed as ‘shastra’.

...for transmigration (to other body) and inclination (to action related to ''dharma'' and ''adharma'') of soul thus cause for the whole universe. Again, the ot ...se, one should practice those livelihoods which are not contradictory to ''dharma'' (social and religious ethics) [Ch.Sa.[[Sutra Sthana]] 5/104], bodily ''[[

| Nashta dharma aachara sheela – loss of sense of humanity and responsibility amongst the | Dharma shashtranaam katha <br/>(Recreational measures)

...lps in the fulfillment of all the three aspects of human life i.e. duties (dharma), wealth (artha), and desires (kama). The following examples explain this m

...or ''yugas'', with each ''yuga'' witnessing a significant degradation in ''dharma'' and [[guna]] than the preceding one. One such [[guna]], longevity or life saṅkathā dharmaśāstrāṇāṁ maharṣīṇāṁ jitātmanām|

...ith longevity. This helps in attaining four objectives of life viz. virtue(dharma), wealth (artha), gratification(kama) and emancipation(moksha).

...deeds of mind, speech and body, is indeed happy and enjoys the fruits of [[dharma]] (virtue), [[artha]](wealth), and [[kama]] (desires).[30] ...tal and spiritual wellbeing in order to attain four [[purushartha]] viz. [[dharma]] (eternal virtuous duties), [[artha]] (wealth), [[kama]] (passion) and [[m

...oning). This is helpful in fulfilling three basic objects of human life (''dharma'', i.e. duties, wealth, desire). [25] The people who follow the path of ''dharma'' (eternal duty), they are devoid of fear, attachment, hatred, greed, confu

|--||--||Righteous and unrighteousness (dharma-adharma) ||--||--||--

| | || ||Religiousness (dharma)

...ssociated with each direction: east (Indra), southeast (Agni), south (Yama/Dharma), southwest (Nirrti), west (Varuna), northwest (Vayu), north (Kubera/Heaven

...kitsa]] viz. trivarga anvekshana (discard unwholesome practices related to dharma, artha, kama, and adopt beneficial and more wholesome practices for the sam

...mary instincts of human beings (purushartha chatustaya). These are virtue (dharma), wealth (artha), gratification (kama) and emancipation (moksha). Some of t ...[Health]] is the root to attain all four basic objectives of [[life]] i.e. Dharma(guidelines for life or virtues), Artha (Wealth). Kama (desires or enjoyment

...rstanding of the qualities of these articles. Attainment of eternal duties(dharma) and all desires (kama) depends upon this prescription. [Cha.Sa. [[Sutra St

...yu'' (longevity), ''yasha'' (fame), ''swasthya'' (health), ''trivarga'' (''dharma, artha'' and ''kama'' /the three basic desires of life) and ''pushkala'' (' ...of life, ''tri-varga'' or the three basic desires of human life such as ''dharma'' (performance of duties), ''artha'' (satisfaction of senses with their obj

...rstanding of the qualities of these articles. Attainment of eternal duties(dharma) and all desires (kama) depends upon this prescription. [Cha.Sa. [[Sutra St

...n of an individual. Just as the proper accomplishment of virtuous deeds (''dharma''), wealth (''artha'') and desires (''kāma'') lead to freedom from the cyc

...nō mumukṣōrādita ēvācāryābhigamanaṁ, tasyōpadēśānuṣṭhānam, agnērēvōpacaryā,dharmaśāstrānugamanaṁ, tadārthāvabōdhaḥ, tēnāvaṣṭambhaḥ, tatra y ...(health), which is essential to attain the four ''purusharthas'' (i.e., ''dharma'' (righteous life), ''artha'' (wealth), ''kama'' (pleasure), and ''moksha''

3. Peculiarity (asadharana dharma vishishtapindadnyana): It is the peculiarity or specialty of a particular o

...ocial and emotional disturbances in the form of abnormalities of ''achara, dharma'' and ''bhavas'' along with functional derangement of ''[[indriya]]s'' whic

...nal disturbances in the form of abnormalities of ''achara'' (behaviour), ''dharma'' (eternal duties) and ''bhavas'' (mental factors) along with functional de ...yōdaśyāṁ cachidramavēkṣyābhidharṣayanti [1] dēvāḥ, snānaśuciviviktasēvinaṁ dharmaśāstraśrutivākyakuśalaṁ prāyaḥṣaṣṭhyāṁ navamyāṁ carṣ

...,yaccāyurvēdōktamadhyātmamanudhyāyati vēdayatyanuvidhīyatē vā, sō'sya parō dharmaḥ; yāpunarīśvarāṇāṁ vasumatāṁ vā sakāśāt sukhōpahāranimi ...ht, similarly [[Ayurveda]], which generously guides us through the path of dharma, artha, kama, and moksha, cannot guide someone devoid of its understanding

dharmaśāstraparaṁ vidyānnaraṁ nityarasāyanam||34|| parō bhūtadayā dharma iti matvā cikitsayā|

...rstanding of the qualities of these articles. Only then does he attain his dharma(duties) and kama(all desires) [42-44]

A person should always seek the intake of aphrodisiacs because he can earn ''dharma'' (eternal duties), ''artha'' (wealth, means of pleasure), ''preeti'' (desi

...'). In Mount Kailasa, Sage Punarvasu was seated like very embodiment of ''dharma'' (righteousness) and was engaged in practicing austerity. Sage Punarvasu i

...ss in work(treating patients), in purposes of life (''purushartha'' like ''dharma, artha,'' ''kama'' and ''moksha''), fame and heaven after death then you sh