Changes

ato bhUyaH karmauShadhAnAM ca prAdhAnyataH sAnubandhAni dravyANyanuvyAkhyAsyAmaH|  

ato bhUyaH karmauShadhAnAM ca prAdhAnyataH sAnubandhAni dravyANyanuvyAkhyAsyAmaH|  

tadyathA- annaM vRuttikarANAM shreShTham, udakamAshvAsakarANAM [1] (surA shramaharANAM [2] ),kShIraM jIvanIyAnAM, mAMsaM bRuMhaNIyAnAM, rasastarpaNIyAnAM,lavaNamannadravyarucikarANAm, amlaM hRudyAnAM, kukkuTo balyAnAM, nakrareto vRuShyANAM,madhu shleShmapittaprashamanAnAM, sarpirvAtapittaprashamanAnAM, tailaMvAtashleShmaprashamanAnAM, vamanaM shleShmaharANAM, virecanaM pittaharANAM,bastirvAtaharANAM, svedo mArdavakarANAM, vyAyAmaH sthairyakarANAM, kShAraHpuMstvopaghAtinAM, (tindukamanannadravyarucikarANAm [3] ,) AmaM kapitthamakaNThyAnAm, AvikaMsarpirahRudyAnAm, ajAkShIraM shoShaghnastanyasAtmyaraktasA~ggrAhikaraktapittaprashamanAnAm,avikShIraM shleShmapittajananAnAM, mahiShIkShIraM svapnajananAnAM, mandakaMdadhyabhiShyandakarANAM, gavedhukAnnaM karshanIyAnAm, uddAlakAnnaM virUkShaNIyAnAm,ikShurmUtrajananAnAM, yavAH purIShajananAnAM, jAmbavaM vAtajananAnAM, shaShkulyaHshleShmapittajananAnAM, kulatthA amlapittajananAnAM, mAShAH shleShmapittajananAnAM,madanaphalaM vamanAsthApanAnuvAsanopayoginAM, trivRut sukhavirecanAnAM, catura~ggulomRuduvirecanAnAM, snukpayastIkShNavirecananAM, pratyakpuShpA shirovirecanAnAM, viDa~ggaMkrimighnAnAM, shirISho viShaghnAnAM, khadiraH kuShThaghnAnAM, rAsnA vAtaharANAm, AmalakaMvayaHsthApanAnAM, harItakI pathyAnAm, eraNDamUlaM vRuShyavAtaharANAM, pippalImUlaMdIpanIyapAcanIyAnAhaprashamanAnAM, citrakamUlaMdIpanIyapAcanIyagudashothArshaHshUlaharANAM, puShkaramUlaMhikkAshvAsakAsapArshvashUlaharANAM, mustaM sA~ggrAhikadIpanIyapAcanIyAnAm, udIcyaMnirvApaNadIpanIyapAcanIyacchardyatIsAraharANAM, kaTva~ggaM sA~ggrAhikapAcanIyadIpanIyAnAm,anantA sA~ggrAhikaraktapittaprashamanAnAm, amRutAsA~ggrAhikavAtaharadIpanIyashleShmashoNitavibandhaprashamanAnAM, bilvaMsA~ggrAhikadIpanIyavAtakaphaprashamanAnAm, ativiShAdIpanIyapAcanIyasA~ggrAhikasarvadoShaharANAm, utpalakumudapadmaki~jjalkaHsA~ggrAhikaraktapittaprashamanAnAM, durAlabhA pittashleShmaprashamanAnAM, gandhapriya~gguHshoNitapittAtiyogaprashamanAnAM, kuTajatvak shleShmapittaraktasA~ggrAhikopashoShaNAnAM,kAshmaryaphalaM raktasA~ggrAhikaraktapittaprashamanAnAM, pRushniparNIsA~ggrAhikavAtaharadIpanIyavRuShyANAM, vidArigandhA vRuShyasarvadoShaharANAM, balAsA~ggrAhikabalyavAtaharANAM, gokShurako mUtrakRucchrAnilaharANAM,hi~gguniryAsashchedanIyadIpanIyAnulomikavAtakaphaprashamanAnAm, amlavetasobhedanIyadIpanIyAnulomikavAtashleShmaharANAM, yAvashUkaH sraMsanIyapAcanIyArshoghnAnAM,takrAbhyAso grahaNIdoShashophArshoghRutavyApatprashamanAnAM, kravyAnmAMsarasAbhyAsograhaNIdoShashoShArshoghnAnAM, kShIraghRutAbhyAso rasAyanAnAM, samaghRutasaktuprAshAbhyAsovRuShyodAvartaharANAM, tailagaNDUShAbhyAso dantabalarucikarANAM, candanaMdurgandhaharadAhanirvApaNalepanAnAM, rAsnAguruNI shItApanayanapralepanAnAM, lAmajjakoshIraMdAhatvagdoShasvedApanayanapralepanAnAM, kuShThaM vAtaharAbhya~ggopanAhopayoginAM,madhukaM cakShuShyavRuShyakeshyakaNThyavarNyavirajanIyaropaNIyAnAM, vAyuHprANasa~jj~jApradAnahetUnAm, agnirAmastambhashItashUlodvepanaprashamanAnAM, jalaMstambhanIyAnAM, mRudbhRuShTaloShTranirvApitamudakaM tRuShNAcchardyatiyogaprashamanAnAm,atimAtrAshanamAmapradoShahetUnAM, yathAgnyabhyavahAro~agnisandhukShaNAnAM, yathAsAtmyaMceShTAbhyavahArau sevyAnAM, kAlabhojanamArogyakarANAM, tRuptirAhAraguNAnAM,vegasandhAraNamanArogyakarANAM, madyaM saumanasyajananAnAM, madyAkShepodhIdhRutismRutiharANAM, gurubhojanaM durvipAkakarANAm, ekAshanabhojanaMsukhapariNAmakarANAM, strIShvatiprasa~ggaH shoShakarANAM, shukraveganigrahaHShANDyakarANAM, parAghAtanamannAshraddhAjananAnAm, anashanamAyuSho hrAsakarANAM,pramitAshanaM karshanIyAnAm, ajIrNAdhyashanaM grahaNIdUShaNAnAM,viShamAshanamagnivaiShamyakarANAM, viruddhavIryAshanaM ninditavyAdhikarANAM, prashamaHpathyAnAM, AyAsaH sarvApathyAnAM, mithyAyogo vyAdhikarANAM,rajasvalAbhigamanamalakShmImukhAnAM, brahmacaryamAyuShyANAM,paradArAbhigamanamanAyuShyANAM, sa~gkalpo vRuShyANAM, daurmanasyamavRuShyANAm,ayathAbalamArambhaH prANoparodhinAM, viShAdo rogavardhanAnAM, snAnaM shramaharANAM,harShaH prINanAnAM, shokaH shoShaNAnAM, nivRuttiH puShTikarANAM, puShTiHsvapnakarANAm,atisvapnastandrAkarANAM, sarvarasAbhyAso balakarANAm, ekarasAbhyAso daurbalyakarANAM,garbhashalyamAhAryANAm, ajIrNamuddhAryANAM, bAlo mRudubheShajIyAnAM, vRuddho yApyAnAM,garbhiNI tIkShNauShadhavyavAyavyAyAmavarjanIyAnAM, saumanasyaM garbhadhAraNAnAM, sannipAtodushcikitsyAnAm, Amo viShamacikitsyAnAM [4] , jvaro rogANAM, kuShThaM dIrgharogANAM, rAjayakShmArogasamUhAnAM, prameho~anuSha~ggiNAM, jalaukaso~anushastrANAM, bastistantrANAM,himavAnauShadhibhUmInAM, soma oShadhInAM, marubhUmirArogyadeshAnAm, anUpo~ahitadeshAnAm,nirdeshakAritvamAturaguNAnAM, bhiShak cikitsA~ggAnAM, nAstikovarjyAnAM, laulyaM kleshakarANAm,anirdeshakAritvamariShTAnAM, anirvedo vArtalakShaNAnAM, vaidyasamUho niHsaMshayakarANaM, yogovaidyaguNAnAM, vij~jAnamauShadhInAM, shAstrasahitastarkaH sAdhanAnAM, sampratipattiHkAlaj~jAnaprayojanAnAm, avyavasAyaH kAlAtipattihetUnAM, dRuShTakarmatA niHsaMshayakarANAm,asamarthatA bhayakarANAM, tadvidyasambhAShA buddhivardhanAnAm, AcAryaHshAstrAdhigamahetUnAm, Ayurvedo~amRutAnAM, sadvacanamanuShTheyAnAm, asadgrahaNaM [5]sarvAhitAnAM, sarvasannyAsaH sukhAnAmiti||40||  

tadyathA- annaM vRuttikarANAM shreShTham, udakamAshvAsakarANAM [1] (surA shramaharANAM [2] ),kShIraM jIvanIyAnAM, mAMsaM bRuMhaNIyAnAM, rasastarpaNIyAnAM,lavaNamannadravyarucikarANAm, amlaM hRudyAnAM, kukkuTo balyAnAM, nakrareto vRuShyANAM,madhu shleShmapittaprashamanAnAM, sarpirvAtapittaprashamanAnAM, tailaMvAtashleShmaprashamanAnAM, vamanaM shleShmaharANAM, virecanaM pittaharANAM,bastirvAtaharANAM, svedo mArdavakarANAM, vyAyAmaH sthairyakarANAM, kShAraHpuMstvopaghAtinAM, (tindukamanannadravyarucikarANAm [3] ,) AmaM kapitthamakaNThyAnAm, AvikaMsarpirahRudyAnAm, ajAkShIraM shoShaghnastanyasAtmyaraktasA~ggrAhikaraktapittaprashamanAnAm,avikShIraM shleShmapittajananAnAM, mahiShIkShIraM svapnajananAnAM, mandakaMdadhyabhiShyandakarANAM, gavedhukAnnaM karshanIyAnAm, uddAlakAnnaM virUkShaNIyAnAm,ikShurmUtrajananAnAM, yavAH purIShajananAnAM, jAmbavaM vAtajananAnAM, shaShkulyaHshleShmapittajananAnAM, kulatthA amlapittajananAnAM, mAShAH shleShmapittajananAnAM,madanaphalaM vamanAsthApanAnuvAsanopayoginAM, trivRut sukhavirecanAnAM, catura~ggulomRuduvirecanAnAM, snukpayastIkShNavirecananAM, pratyakpuShpA shirovirecanAnAM, viDa~ggaMkrimighnAnAM, shirISho viShaghnAnAM, khadiraH kuShThaghnAnAM, rAsnA vAtaharANAm, AmalakaMvayaHsthApanAnAM, harItakI pathyAnAm, eraNDamUlaM vRuShyavAtaharANAM, pippalImUlaMdIpanIyapAcanIyAnAhaprashamanAnAM, citrakamUlaMdIpanIyapAcanIyagudashothArshaHshUlaharANAM, puShkaramUlaMhikkAshvAsakAsapArshvashUlaharANAM, mustaM sA~ggrAhikadIpanIyapAcanIyAnAm, udIcyaMnirvApaNadIpanIyapAcanIyacchardyatIsAraharANAM, kaTva~ggaM sA~ggrAhikapAcanIyadIpanIyAnAm,anantA sA~ggrAhikaraktapittaprashamanAnAm, amRutAsA~ggrAhikavAtaharadIpanIyashleShmashoNitavibandhaprashamanAnAM, bilvaMsA~ggrAhikadIpanIyavAtakaphaprashamanAnAm, ativiShAdIpanIyapAcanIyasA~ggrAhikasarvadoShaharANAm, utpalakumudapadmaki~jjalkaHsA~ggrAhikaraktapittaprashamanAnAM, durAlabhA pittashleShmaprashamanAnAM, gandhapriya~gguHshoNitapittAtiyogaprashamanAnAM, kuTajatvak shleShmapittaraktasA~ggrAhikopashoShaNAnAM,kAshmaryaphalaM raktasA~ggrAhikaraktapittaprashamanAnAM, pRushniparNIsA~ggrAhikavAtaharadIpanIyavRuShyANAM, vidArigandhA vRuShyasarvadoShaharANAM, balAsA~ggrAhikabalyavAtaharANAM, gokShurako mUtrakRucchrAnilaharANAM,hi~gguniryAsashchedanIyadIpanIyAnulomikavAtakaphaprashamanAnAm, amlavetasobhedanIyadIpanIyAnulomikavAtashleShmaharANAM, yAvashUkaH sraMsanIyapAcanIyArshoghnAnAM,takrAbhyAso grahaNIdoShashophArshoghRutavyApatprashamanAnAM, kravyAnmAMsarasAbhyAsograhaNIdoShashoShArshoghnAnAM, kShIraghRutAbhyAso rasAyanAnAM, samaghRutasaktuprAshAbhyAsovRuShyodAvartaharANAM, tailagaNDUShAbhyAso dantabalarucikarANAM, candanaMdurgandhaharadAhanirvApaNalepanAnAM, rAsnAguruNI shItApanayanapralepanAnAM, lAmajjakoshIraMdAhatvagdoShasvedApanayanapralepanAnAM, kuShThaM vAtaharAbhya~ggopanAhopayoginAM,madhukaM cakShuShyavRuShyakeshyakaNThyavarNyavirajanIyaropaNIyAnAM, vAyuHprANasa~jj~jApradAnahetUnAm, agnirAmastambhashItashUlodvepanaprashamanAnAM, jalaMstambhanIyAnAM, mRudbhRuShTaloShTranirvApitamudakaM tRuShNAcchardyatiyogaprashamanAnAm,atimAtrAshanamAmapradoShahetUnAM, yathAgnyabhyavahAro~agnisandhukShaNAnAM, yathAsAtmyaMceShTAbhyavahArau sevyAnAM, kAlabhojanamArogyakarANAM, tRuptirAhAraguNAnAM,vegasandhAraNamanArogyakarANAM, madyaM saumanasyajananAnAM, madyAkShepodhIdhRutismRutiharANAM, gurubhojanaM durvipAkakarANAm, ekAshanabhojanaMsukhapariNAmakarANAM, strIShvatiprasa~ggaH shoShakarANAM, shukraveganigrahaHShANDyakarANAM, parAghAtanamannAshraddhAjananAnAm, anashanamAyuSho hrAsakarANAM,pramitAshanaM karshanIyAnAm, ajIrNAdhyashanaM grahaNIdUShaNAnAM,viShamAshanamagnivaiShamyakarANAM, viruddhavIryAshanaM ninditavyAdhikarANAM, prashamaHpathyAnAM, AyAsaH sarvApathyAnAM, mithyAyogo vyAdhikarANAM,rajasvalAbhigamanamalakShmImukhAnAM, brahmacaryamAyuShyANAM,paradArAbhigamanamanAyuShyANAM, sa~gkalpo vRuShyANAM, daurmanasyamavRuShyANAm,ayathAbalamArambhaH prANoparodhinAM, viShAdo rogavardhanAnAM, snAnaM shramaharANAM,harShaH prINanAnAM, shokaH shoShaNAnAM, nivRuttiH puShTikarANAM, puShTiHsvapnakarANAm,atisvapnastandrAkarANAM, sarvarasAbhyAso balakarANAm, ekarasAbhyAso daurbalyakarANAM,garbhashalyamAhAryANAm, ajIrNamuddhAryANAM, bAlo mRudubheShajIyAnAM, vRuddho yApyAnAM,garbhiNI tIkShNauShadhavyavAyavyAyAmavarjanIyAnAM, saumanasyaM garbhadhAraNAnAM, sannipAtodushcikitsyAnAm, Amo viShamacikitsyAnAM [4] , jvaro rogANAM, kuShThaM dIrgharogANAM, rAjayakShmArogasamUhAnAM, prameho~anuSha~ggiNAM, jalaukaso~anushastrANAM, bastistantrANAM,himavAnauShadhibhUmInAM, soma oShadhInAM, marubhUmirArogyadeshAnAm, anUpo~ahitadeshAnAm,nirdeshakAritvamAturaguNAnAM, bhiShak cikitsA~ggAnAM, nAstikovarjyAnAM, laulyaM kleshakarANAm,anirdeshakAritvamariShTAnAM, anirvedo vArtalakShaNAnAM, vaidyasamUho niHsaMshayakarANaM, yogovaidyaguNAnAM, vij~jAnamauShadhInAM, shAstrasahitastarkaH sAdhanAnAM, sampratipattiHkAlaj~jAnaprayojanAnAm, avyavasAyaH kAlAtipattihetUnAM, dRuShTakarmatA niHsaMshayakarANAm,asamarthatA bhayakarANAM, tadvidyasambhAShA buddhivardhanAnAm, AcAryaHshAstrAdhigamahetUnAm, Ayurvedo~amRutAnAM, sadvacanamanuShTheyAnAm, asadgrahaNaM [5]sarvAhitAnAM, sarvasannyAsaH sukhAnAmiti||40||  

In addition to the above mentioned food articles, the table below provides a ready reference of key food articles and Ayurvedic therapies  and their superior qualities:

In addition to the above mentioned food articles, the table below provides a ready reference of key food articles and Ayurvedic therapies  and their superior qualities:

   

   

35.Fruit of madana [Randia dumetorun Lam.] or emetic Nut Used in emesis, and corrective and unctuous enema (Vamana asthapanaanuvasanopayogi)  

35.Fruit of madana [Randia dumetorun Lam.] or emetic Nut Used in emesis, and corrective and unctuous enema (Vamana asthapanaanuvasanopayogi)  

36.Trivruta [Operculina turpethum R.B.] or turpeth Causes easy purgation (sukha virechana)

36.Trivruta [Operculina turpethum R.B.] or turpeth Causes easy purgation (sukha virechana)

37.Aragvadha [Cassia fistula Linn] Causes mild purgation (mridu virechana)

37.Aragvadha [Cassia fistula Linn] Causes mild purgation (mridu virechana)

38.Milk of Snuhi [Euphorbia nerifolia Linn.] thorny milk hedge plant Causing strong purgations (tikshna virechana)

38.Milk of Snuhi [Euphorbia nerifolia Linn.] thorny milk hedge plant Causing strong purgations (tikshna virechana)

अग्र्याणां शतमुद्दिष्टं यद्द्विपञ्चाशदुत्तरम्|  

अग्र्याणां शतमुद्दिष्टं यद्द्विपञ्चाशदुत्तरम्|  

अलमेतद्विकाराणां विघातायोपदिश्यते||४१||  

अलमेतद्विकाराणां विघातायोपदिश्यते||४१||  

bhavanti cātra-  

bhavanti cātra-  

agryāṇāṁ śatamuddiṣṭaṁ yaddvipañcāśaduttaram|  

agryāṇāṁ śatamuddiṣṭaṁ yaddvipañcāśaduttaram|  

alamētadvikārāṇāṁ vighātāyōpadiśyatē||41||  

alamētadvikārāṇāṁ vighātāyōpadiśyatē||41||  

bhavanti cAtra-  

bhavanti cAtra-  

agryANAM shatamuddiShTaM yaddvipa~jcAshaduttaram|  

agryANAM shatamuddiShTaM yaddvipa~jcAshaduttaram|  

Thus, it is said –

Thus, it is said –

The foremost in their class, one hundred and fifty-two varieties of the best drug, regimen, etc. have been explained as enumerated above. These are sufficient for guiding treatment of various diseases. [41]

The foremost in their class, one hundred and fifty-two varieties of the best drug, regimen, etc. have been explained as enumerated above. These are sufficient for guiding treatment of various diseases. [41]

Use in therapeutics:

==== Use in therapeutics ====

 

समानकारिणो येऽर्थास्तेषां श्रेष्ठस्य लक्षणम्|  

समानकारिणो येऽर्थास्तेषां श्रेष्ठस्य लक्षणम्|  

ज्यायस्त्वं कार्यकर्तृत्वे  वरत्वं चाप्युदाहृतम्||४२||  

ज्यायस्त्वं कार्यकर्तृत्वे  वरत्वं चाप्युदाहृतम्||४२||  

वातपित्तकफानां च यद्यत् प्रशमने हितम्|  

वातपित्तकफानां च यद्यत् प्रशमने हितम्|  

प्राधान्यतश्च निर्दिष्टं यद्व्याधिहरमुत्तमम्||४३||  

प्राधान्यतश्च निर्दिष्टं यद्व्याधिहरमुत्तमम्||४३||  

एतन्निशम्य निपुणं चिकित्सां सम्प्रयोजयेत्|  

एतन्निशम्य निपुणं चिकित्सां सम्प्रयोजयेत्|  

एवं कुर्वन् सदा वैद्यो धर्मकामौ समश्नुते||४४||  

एवं कुर्वन् सदा वैद्यो धर्मकामौ समश्नुते||४४||  

pathyaṁ pathō'napētaṁ yadyaccōktaṁ manasaḥ priyam|  

pathyaṁ pathō'napētaṁ yadyaccōktaṁ manasaḥ priyam|  

yaccāpriyamapathyaṁ ca niyataṁ tanna lakṣayēt||45||  

yaccāpriyamapathyaṁ ca niyataṁ tanna lakṣayēt||45||  

mātrākālakriyābhūmidēhadōṣaguṇāntaram  |  

mātrākālakriyābhūmidēhadōṣaguṇāntaram  |  

prāpya tattaddhi dr̥śyantē tē tē bhāvāstathā tathā||46||  

prāpya tattaddhi dr̥śyantē tē tē bhāvāstathā tathā||46||  

tasmāt svabhāvō nirdiṣṭastathā mātrādirāśrayaḥ|  

tasmāt svabhāvō nirdiṣṭastathā mātrādirāśrayaḥ|  

tadapēkṣyōbhayaṁ karma prayōjyaṁ siddhimicchatā||47||  

tadapēkṣyōbhayaṁ karma prayōjyaṁ siddhimicchatā||47||  

samAnakAriNo ye~arthAsteShAM shreShThasya lakShaNam|  

samAnakAriNo ye~arthAsteShAM shreShThasya lakShaNam|  

jyAyastvaM kAryakartRutve  varatvaM cApyudAhRutam||42||  

jyAyastvaM kAryakartRutve  varatvaM cApyudAhRutam||42||  

vAtapittakaphAnAM ca yadyat prashamane hitam|  

vAtapittakaphAnAM ca yadyat prashamane hitam|  

prAdhAnyatashca nirdiShTaM yadvyAdhiharamuttamam||43||  

prAdhAnyatashca nirdiShTaM yadvyAdhiharamuttamam||43||  

etannishamya nipuNaM cikitsAM samprayojayet|  

etannishamya nipuNaM cikitsAM samprayojayet|  

evaM kurvan sadA vaidyo dharmakAmau samashnute||44||  

evaM kurvan sadA vaidyo dharmakAmau samashnute||44||  

Thus, this chapter provided a detailed list of dietary preparations and therapies having superior qualities that keep a person healthy. The most effective medicines to pacify vata, pitta and kapha are described. A skillful physician should prescribe the right dietary regimen and therapy after gaining a thorough understanding of the qualities of these articles. Only then does he attain his dharma (duties) and kama (all desires)

Thus,this chapter provided a detailed list of dietary preparations and therapies having superior qualities that keep a person healthy. The most effective medicines to pacify ''vata, pitta'' and ''kapha'' are described. A skillful physician should prescribe the right dietary regimen and therapy after gaining a thorough understanding of the qualities of these articles. Only then does he attain his ''dharma'' (duties) and ''kama'' (all desires) [42-44]

[42-44]

 

पथ्यं पथोऽनपेतं यद्यच्चोक्तं मनसः प्रियम्|  

पथ्यं पथोऽनपेतं यद्यच्चोक्तं मनसः प्रियम्|  

यच्चाप्रियमपथ्यं च नियतं तन्न लक्षयेत्||४५||  

यच्चाप्रियमपथ्यं च नियतं तन्न लक्षयेत्||४५||  

मात्राकालक्रियाभूमिदेहदोषगुणान्तरम्  |  

मात्राकालक्रियाभूमिदेहदोषगुणान्तरम्  |  

प्राप्य तत्तद्धि दृश्यन्ते ते ते भावास्तथा तथा||४६||  

प्राप्य तत्तद्धि दृश्यन्ते ते ते भावास्तथा तथा||४६||  

तस्मात् स्वभावो निर्दिष्टस्तथा मात्रादिराश्रयः|  

तस्मात् स्वभावो निर्दिष्टस्तथा मात्रादिराश्रयः|  

तदपेक्ष्योभयं कर्म प्रयोज्यं सिद्धिमिच्छता||४७||  

तदपेक्ष्योभयं कर्म प्रयोज्यं सिद्धिमिच्छता||४७||  

pathyaṁ pathō'napētaṁ yadyaccōktaṁ manasaḥ priyam|  

pathyaṁ pathō'napētaṁ yadyaccōktaṁ manasaḥ priyam|  

yaccāpriyamapathyaṁ ca niyataṁ tanna lakṣayēt||45||  

yaccāpriyamapathyaṁ ca niyataṁ tanna lakṣayēt||45||  

mātrākālakriyābhūmidēhadōṣaguṇāntaram  |  

mātrākālakriyābhūmidēhadōṣaguṇāntaram  |  

prāpya tattaddhi dr̥śyantē tē tē bhāvāstathā tathā||46||  

prāpya tattaddhi dr̥śyantē tē tē bhāvāstathā tathā||46||  

tasmāt svabhāvō nirdiṣṭastathā mātrādirāśrayaḥ|  

tasmāt svabhāvō nirdiṣṭastathā mātrādirāśrayaḥ|  

tadapēkṣyōbhayaṁ karma prayōjyaṁ siddhimicchatā||47||  

tadapēkṣyōbhayaṁ karma prayōjyaṁ siddhimicchatā||47||  

pathyaM patho~anapetaM yadyaccoktaM manasaH priyam|  

pathyaM patho~anapetaM yadyaccoktaM manasaH priyam|  

yaccApriyamapathyaM ca niyataM tanna lakShayet||45||  

yaccApriyamapathyaM ca niyataM tanna lakShayet||45||  

mAtrAkAlakriyAbhUmidehadoShaguNAntaram  |  

mAtrAkAlakriyAbhUmidehadoShaguNAntaram  |  

prApya tattaddhi dRushyante te te bhAvAstathA tathA||46||  

prApya tattaddhi dRushyante te te bhAvAstathA tathA||46||  

tasmAt svabhAvo nirdiShTastathA mAtrAdirAshrayaH|  

tasmAt svabhAvo nirdiShTastathA mAtrAdirAshrayaH|  

tadapekShyobhayaM karma prayojyaM siddhimicchatA||47||  

tadapekShyobhayaM karma prayojyaM siddhimicchatA||47||