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== Definitions of samadhi<ref name="ref3">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009</ref> ==
=== In Upanishada: ===
'''Yogatatva Upanishada<ref name="ref4">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009, chapter 23- Samadhi,page no. 448, Yogatatva Upanishad-107.</ref> and Shandilya Upanishada<ref name="ref5">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009, Chapter 23- Samadhi, Page no. 448, Shandilya Upanishad 1-11.</ref> :''' Samadhi is a state of equipoise, in which the Jeevatma (self) and Paramatma (supreme) become one and the same.
'''Varaha Upnishada<ref name="ref6">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009, Chapter23- Samadhi, page no. 448, Varaha Upanishad II-75.</ref> :''' When the practitioner experiences the oneness of the mind, just like the salt in the water, that state is called samadhi.
'''Tejobindu Upnishada<ref name="ref7">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009, Chapter 23- Samadhi, page no. 448, Tejobindu Upanishad I- 37.</ref> :''' That “I am myself Brahma” is Savikalpa samadhi, when one forgets even that state is called Nirvikalpa samadhi.
=== In Puranas: ===
'''Shiva Purana<ref name="ref8">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009, Chapter 23- Samdhi, Page no. 448, Shiva purana 36/ 61-62.</ref> : ''' In the samadhi state, the intellect gets flooded with light. In this state, only abstract content remains, and the material substance vanishes. Here also, one becomes still like curd.
'''Naradiya Purana<ref name="ref9">Yoga perceived and practiced by sages of India, author J.c. Singhal,first edition, Abhishek prakashan, 2009, Chapter23- Samadhi, page no. 448, Naradiya Purana 33/ 43.</ref> :''' In this state, the spiritual practitioner (yogi)’s senses cease all of their activities, and he experiences extreme bliss like that of deep and dreamless sleep. When the yogi becomes motionless, like the flame of a lamp in the absence of wind that state is called samadhi in Naradiya Purana.
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