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Line 17: − + + + + + − Key words − Marma (vital points), Diseases of Head and nervous system, Heart and cardiovascular system, bladder, kidney and urinary system, Apatantraka, Ardhavabhedaka, Basti, Hridaya, Mutradosha, Nasya, Shiromarma, Suravarta, Tandra, Trimarma, Udavarta,Uttara basti, per vaginal drug delivery, per urethral drug delivery. − Introduction − Chapter: + − + + + Line 41:
Line 44: − teShAmanyatamapIDAyAM samadhikA pIDA bhavati, cetanAnibandhavaisheShyAt| +
→Abstract
=== Abstract ===
=== Abstract ===
This chapter describes importance of three vital organs viz. hridaya (heart), shiras (head) and basti (urinary bladder) during purification procedures. The etio-pathogenesis of marma disorders are elaboared in detail with their management. The diseases include apatantraka (Opisthotomus), tandra (drowsiness) related to hridaya involvement, thirteen types of mutra dosha (diseases caused due to vitiation of urine), and diseases related to head viz. shankhaka (acute temporal headache ), ardhavabhedaka (one sided headache or migraine), suryavarta (headache that increases with sun rise) and anantavata (headache that starts from an area and then gradually involves the entire head and face). Uttara basti (per urethral and per vaginal drug delivery) as a treatment modality, its procedure of administration and dimensions of netra (nozzle) are discussed in detail for the management of urinary and reproductive systemic disorders. Nasya therapy (nasal errhines) is described for the management of disorders of head. The chapter emphasizes on importance of sustaining health of marma by following preventive measures and timely treatment.
This chapter describes importance of three vital organs viz. hridaya (heart), shiras (head) and basti (urinary bladder) during purification procedures. The etio-pathogenesis of marma disorders are elaboared in detail with their management. The diseases include apatantraka (Opisthotomus), tandra (drowsiness) related to hridaya involvement, thirteen types of mutra dosha (diseases caused due to vitiation of urine), and diseases related to head viz. shankhaka (acute temporal headache ), ardhavabhedaka (one sided headache or migraine), suryavarta (headache that increases with sun rise) and anantavata (headache that starts from an area and then gradually involves the entire head and face). Uttara basti (per urethral and per vaginal drug delivery) as a treatment modality, its procedure of administration and dimensions of netra (nozzle) are discussed in detail for the management of urinary and reproductive systemic disorders. Nasya therapy (nasal errhines) is described for the management of disorders of head. The chapter emphasizes on importance of sustaining health of marma by following preventive measures and timely treatment.
'''Keywords''': Marma (vital points), Diseases of Head and nervous system, Heart and cardiovascular system, bladder, kidney and urinary system, Apatantraka, Ardhavabhedaka, Basti, Hridaya, Mutradosha, Nasya, Shiromarma, Suravarta, Tandra, Trimarma, Udavarta,Uttara basti, per vaginal drug delivery, per urethral drug delivery.
=== Introduction ===
Panchakarma and basti in particular can cause complications pertaining to marmas especially to the three vital points (trimarma-hridaya, shiras and basti) and successful treatment entails the proper administration of basti. All marmas fall under the madhyama rogamarga (disease pathways including internal systems Ca.Su.11/48), and their diseases are difficult to manage. Vata dosha is important in etio-pathology of any disease, because the it is responsible for movement of vitiated doshas to other sites of disease (roga marga). Basti is the best treatment to alleviate vata and manage these diseases (Ca.Si.1/38-39). Some diseases described in this chapter are not mentioned in the Trimarmiya Chikitsa chapter (Cha.Chi.26) described earlier.
Panchakarma and basti in particular can cause complications pertaining to marmas especially to the three vital points (trimarma-hridaya, shiras and basti) and successful treatment entails the proper administration of basti. All marmas fall under the madhyama rogamarga (disease pathways including internal systems Ca.Su.11/48), and their diseases are difficult to manage. Vata dosha is important in etio-pathology of any disease, because the it is responsible for movement of vitiated doshas to other sites of disease (roga marga). Basti is the best treatment to alleviate vata and manage these diseases (Ca.Si.1/38-39). Some diseases described in this chapter are not mentioned in the Trimarmiya Chikitsa chapter (Cha.Chi.26) described earlier.
Uttara basti (per urethral and per vaginal drug delivery) is the third type of basti in the management of shukravaha srotas (reproductive system) and mutravaha srotas (urinary systems). This treatment modality to deliver drug in bladder in case of urinary system disorders and in uterus in case of uterine and reproductive system disorders is explained in detail. Nasya therapy (nasal errhines), its types and its importance in management of disorders of head is described further. Thus, the present chapter encompasses etio-pathology and medical management of all disorders related to heart, head and urinary system.
Uttara basti (per urethral and per vaginal drug delivery) is the third type of basti in the management of shukravaha srotas (reproductive system) and mutravaha srotas (urinary systems). This treatment modality to deliver drug in bladder in case of urinary system disorders and in uterus in case of uterine and reproductive system disorders is explained in detail. Nasya therapy (nasal errhines), its types and its importance in management of disorders of head is described further. Thus, the present chapter encompasses etio-pathology and medical management of all disorders related to heart, head and urinary system.
अथातस्त्रिमर्मीयां सिद्धिं व्याख्यास्यामः||१||
===Sanskrit text, Transliteration and English Translation===
अथातस्त्रिमर्मीयां सिद्धिं व्याख्यास्यामः||१||
इति ह स्माह भगवानात्रेयः||२||
इति ह स्माह भगवानात्रेयः||२||
athātastrimarmīyāṁ siddhiṁ vyākhyāsyāmaḥ||1||
athātastrimarmīyāṁ siddhiṁ vyākhyāsyāmaḥ||1||
tatra śākhāśritēbhyō marmabhyaḥ skandhāśritāni garīyāṁsi, śākhānāṁ tadāśritatvāt; skandhāśritēbhyō'pi hr̥dvastiśirāṁsi, tanmūlatvāccharīrasya||3||
tatra śākhāśritēbhyō marmabhyaḥ skandhāśritāni garīyāṁsi, śākhānāṁ tadāśritatvāt; skandhāśritēbhyō'pi hr̥dvastiśirāṁsi, tanmūlatvāccharīrasya||3||
saptottaraM marmashatamasmi~jcharIre skandhashAkhAsamAshritamagnivesha!|
saptottaraM marmashatamasmi~jcharIre skandhashAkhAsamAshritamagnivesha!|
teShAmanyatamapIDAyAM samadhikA pIDA bhavati, cetanAnibandhavaisheShyAt|
tatra shAkhAshritebhyo marmabhyaH skandhAshritAni garIyAMsi, shAkhAnAM tadAshritatvAt; skandhAshritebhyo~api hRudvastishirAMsi, tanmUlatvAccharIrasya||3||
tatra shAkhAshritebhyo marmabhyaH skandhAshritAni garIyAMsi, shAkhAnAM tadAshritatvAt; skandhAshritebhyo~api hRudvastishirAMsi, tanmUlatvAccharIrasya||3||
Hey Agnivesha! There are 107 marmas in this sharira situated in the skandha (trunk) and shakha (extremities or limbs). Trauma or pain occurring in these areas is much more intense as compared to other parts because of chetana (life) is bound to these sites.
Hey Agnivesha! There are 107 marmas in this sharira situated in the skandha (trunk) and shakha (extremities or limbs). Trauma or pain occurring in these areas is much more intense as compared to other parts because of chetana (life) is bound to these sites.