Changes

kharjUrANAM madhUkAnAM mustAnAmutpalasya ca|  

kharjUrANAM madhUkAnAM mustAnAmutpalasya ca|  

mRudvIkAnAM viDa~ggAnAM vacAyAshcitrakasya ca||14||  

mRudvIkAnAM viDa~ggAnAM vacAyAshcitrakasya ca||14||

shatAvaryAH payasyAyAH pippalyA jo~ggakasya ca|  

shatAvaryAH payasyAyAH pippalyA jo~ggakasya ca|  

RudhdyA nAgabalAyAshca dvAradAyA dhavasya ca||15||  

RudhdyA nAgabalAyAshca dvAradAyA dhavasya ca||15||  

triphalAkaNTakAryoshca vidAryAshcandanasya ca|  

triphalAkaNTakAryoshca vidAryAshcandanasya ca|  

ikShUNAM sharamUlAnAM shrIparNyAstinishasya ca||16||  

ikShUNAM sharamUlAnAM shrIparNyAstinishasya ca||16||  

rasAH pRuthak pRuthaggrAhyAH palAshakShAra eva ca|  

rasAH pRuthak pRuthaggrAhyAH palAshakShAra eva ca|  

eShAM palonmitAn bhAgAn payo gavyaM caturguNam||17||  

eShAM palonmitAn bhAgAn payo gavyaM caturguNam||17||  

dve pAtre tilatailasya dve ca gavyasya sarpiShaH|  

dve pAtre tilatailasya dve ca gavyasya sarpiShaH|  

tat sAdhyaM sarvamekatra susiddhaM snehamuddharet||18||  

tat sAdhyaM sarvamekatra susiddhaM snehamuddharet||18||  

tatrAmalakacUrNAnAmADhakaM shatabhAvitam|  

tatrAmalakacUrNAnAmADhakaM shatabhAvitam|  

svarasenaiva dAtavyaM kShaudrasyAbhinavasya ca||19||  

svarasenaiva dAtavyaM kShaudrasyAbhinavasya ca||19||  

sharkarAcUrNapAtraM ca prasthamekaM pradApayet|  

sharkarAcUrNapAtraM ca prasthamekaM pradApayet|  

tugAkShIryAH sapippalyAH sthApyaM sammUrcchitaM ca tat||20||  

tugAkShIryAH sapippalyAH sthApyaM sammUrcchitaM ca tat||20||  

sucaukShe mArtike kumbhe mAsArdhaM ghRutabhAvite|  

sucaukShe mArtike kumbhe mAsArdhaM ghRutabhAvite|  

mAtrAmagnisamAM tasya tata UrdhvaM prayojayet||21||  

mAtrAmagnisamAM tasya tata UrdhvaM prayojayet||21||  

hematAmrapravAlAnAmayasaH sphaTikasya ca|  

hematAmrapravAlAnAmayasaH sphaTikasya ca|  

muktAvaidUryasha~gkhAnAM cUrNAnAM rajatasya ca||22||  

muktAvaidUryasha~gkhAnAM cUrNAnAM rajatasya ca||22||  

prakShipya ShoDashIM mAtrAM vihAyAyAsamaithunam|  

prakShipya ShoDashIM mAtrAM vihAyAyAsamaithunam|  

jIrNe jIrNe ca bhu~jjIta ShaShTikaM kShIrasarpiShA||23||  

jIrNe jIrNe ca bhu~jjIta ShaShTikaM kShIrasarpiShA||23||  

sarvarogaprashamanaM vRuShyamAyuShyamuttamam|  

sarvarogaprashamanaM vRuShyamAyuShyamuttamam|  

sattvasmRutisharIrAgnibuddhIndriyabalapradam||24||  

sattvasmRutisharIrAgnibuddhIndriyabalapradam||24||  

paramUrjaskaraM caiva varNasvarakaraM tathA|  

paramUrjaskaraM caiva varNasvarakaraM tathA|  

viShAlakShmIprashamanaM sarvavAcogatapradam||25||  

viShAlakShmIprashamanaM sarvavAcogatapradam||25||  

siddhArthatAM cAbhinavaM vayashca prajApriyatvaM ca yashashca loke|  

siddhArthatAM cAbhinavaM vayashca prajApriyatvaM ca yashashca loke|  

prayojyamicchadbhiridaM yathAvadrasAyanaM brAhmamudAravIryam||26||  

prayojyamicchadbhiridaM yathAvadrasAyanaM brAhmamudAravIryam||26||  

(itIndroktarasAyanamaparam)|

(itIndroktarasAyanamaparam)|

Ten herbs of strength promoting, vitality promoting, bulk promoting and age sustaining groups, ''khadira, beejaka, kharjura, madhuka, musta, utpala, mridveeka,  vidanga, vacha, chitraka, shatavari, payasya, pippali, aguru, riddhi, nagabala, shaka, dhava, triphala, kanthakari, vidari, chandana, ikshu,'' roots of ''shara, gambhari'' and tinisha – juice of all these drugs and palasa ksara should be taken in the quantity of 40 gms each, cow milk four times, tila oil and cow ghee each 5.12 kg, should be added to it and cooked together. After it is well cooked, the fatty preparation should be brought down. 2.56 kg each of āmalaka powder impregnated hundred times with āmalaka juice, fresh honey and powdered sugar 640 gms each of vamśalocana and pippalī should be mixed together well. The preparation should be kept in a well cleansed earthen pot smeared with ghee for a fortnight. Then the dose as per the digestive capacity should be used mixing it with powder of gold, copper, coral, iron, quartz, pearl, cats eye, conch and silver in 1/16 quantity. During the period of medication the patient should avoid exertion and sexual intercourse and should take diet of ṣaṣṭika rice along with ghee extracted from milk after the previous meal is digested. This rasāyana remedy relieves all diseases, is aphrodisiac, excellent enhancer of life span, provides strength to psyche, memory, physique, digestive fire, intellect and senses, promotes energy, complexion, and voice, alleviates poison and inauspiciousness and renders the words truthful. This intellect promoting and broad spectrum rasāyana formulation should be used properly by those who desire success, youthfulness, charming personality and social image. [13-26]

Ten herbs of strength promoting, vitality promoting, bulk promoting and age sustaining groups, ''khadira, beejaka, kharjura, madhuka, musta, utpala, mridveeka,  vidanga, vacha, chitraka, shatavari, payasya, pippali, aguru, riddhi, nagabala, shaka, dhava, triphala, kanthakari, vidari, chandana, ikshu,'' roots of ''shara, gambhari'' and ''tinisha'' – juice of all these drugs and ''palasha kshara'' should be taken in the quantity of 40 gms each, cow milk four times, ''tila'' oil and cow ghee each 5.12 kg, should be added to it and cooked together. After it is well cooked, the fatty preparation should be brought down. 2.56 kg each of ''amalaka'' powder impregnated hundred times with ''amalaka'' juice, fresh honey and powdered sugar 640 gms each of ''vamshalochana'' and ''pippali'' should be mixed together well. The preparation should be kept in a well cleansed earthen pot smeared with ghee for a fortnight. Then the dose as per the digestive capacity should be used mixing it with powder of gold, copper, coral, iron, quartz, pearl, cats eye, conch and silver in 1/16 quantity. During the period of medication the patient should avoid exertion and sexual intercourse and should take diet of ''shashtika'' rice along with ghee extracted from milk after the previous meal is digested. This ''rasayana'' remedy relieves all diseases, is aphrodisiac, excellent enhancer of life span, provides strength to psyche, memory, physique, digestive fire, intellect and senses, promotes energy, complexion, and voice, alleviates poison and inauspiciousness and renders the words truthful. This intellect promoting and broad spectrum ''rasayana'' formulation should be used properly by those who desire success, youthfulness, charming personality and social image. [13-26]

समर्थानामरोगाणां धीमतां नियतात्मनाम्|  

समर्थानामरोगाणां धीमतां नियतात्मनाम्|