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tacchrutvA vAkyaM kumArashirA bharadvAja uvAca- evametadyathA bhagavAnAha, eta eva vAtaguNAbhavanti, sa tveva~gguNairevandravyairevamprabhAvaishca karmabhirabhyasyamAnairvAyuHprakopamApadyate, samAnaguNAbhyAso hi dhAtUnAM vRuddhikAraNamiti||5||  
 
tacchrutvA vAkyaM kumArashirA bharadvAja uvAca- evametadyathA bhagavAnAha, eta eva vAtaguNAbhavanti, sa tveva~gguNairevandravyairevamprabhAvaishca karmabhirabhyasyamAnairvAyuHprakopamApadyate, samAnaguNAbhyAso hi dhAtUnAM vRuddhikAraNamiti||5||  
 
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Listening to this, Kumarashira Bhardvaja spoke, “It is, as you have described Sir, these that are the ''gunas'' of ''vata''. The habitual usage of substances with the above stated identical properties or indulging in activities bringing identical experiential effects brings about the aggravation of ''vata dosha'' as the ''dhatus'' are enhanced by the habitual usage of similar properties. [5]
 
Listening to this, Kumarashira Bhardvaja spoke, “It is, as you have described Sir, these that are the ''gunas'' of ''vata''. The habitual usage of substances with the above stated identical properties or indulging in activities bringing identical experiential effects brings about the aggravation of ''vata dosha'' as the ''dhatus'' are enhanced by the habitual usage of similar properties. [5]
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==== Aggravating and pacifying factors of ''vata dosha'' ====
 
==== Aggravating and pacifying factors of ''vata dosha'' ====

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