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Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tk.S.2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment (chikitsa). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or padartha. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment (chikitsa). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or padartha. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
{{Infobox
{{Infobox
Samavaya is defined by the following characteristic features:
Samavaya is defined by the following characteristic features:
#Nityam: It is an eternal or permanent relationship between things that always exist. [Tk.S.79 ]<ref name=Tarka/> [Cha.Sa.[[Sutra Sthana]] 1/40]
#Nityam: It is an eternal or permanent relationship between things that always exist. [Tarkasangraha 79 ]<ref name=Tarka/> [Cha.Sa.[[Sutra Sthana]] 1/40]
#Aprithaka bhava: Relationship between things cannot be destroyed even if the substance is destroyed. Another meaning of the word is that they can't be separated without destroying themselves.[Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/40]
#Aprithaka bhava: Relationship between things cannot be destroyed even if the substance is destroyed. Another meaning of the word is that they can't be separated without destroying themselves.[Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/40]
#Ekam: It is only the same relation existing between any two inseparable objects.
#Ekam: It is only the same relation existing between any two inseparable objects.
'''As a causative factor:''' [[Ayurveda]] listed samavaya as one of the important causative factors. Samavayikarana is responsible for all actions. Like causes ([[hetu]]) are samavayi for diseases.
'''As a causative factor:''' [[Ayurveda]] listed samavaya as one of the important causative factors. Samavayikarana is responsible for all actions. Like causes ([[hetu]]) are samavayi for diseases.
'''As a type of perception of senses:''' Tarkasangraha mentioned samavaya as one among the six kinds of perception through senses (indriyasannikarsha). [Tk.S. 43]<ref name=Tarka/>
'''As a type of perception of senses:''' Tarkasangraha mentioned samavaya as one among the six kinds of perception through senses (indriyasannikarsha). [Tarkasangraha 43]<ref name=Tarka/>
'''Samavaya in conventional research:''' Correlation analysis, regression analysis, odds ratio, and risk ratio are the types of statistical analysis used to find the samavaya sambandha.
'''Samavaya in conventional research:''' Correlation analysis, regression analysis, odds ratio, and risk ratio are the types of statistical analysis used to find the samavaya sambandha.