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Concerning ''rajayakshma'', the protogenesis, etiological factors, premonitory symptoms band syndromes of designations and symptoms have been described in brief and methods of treatment extensively. Explanations of the designation of ''rajayakshma,'' incurable, curable, and formidable conditions: these have been addressed in this chapter on the ‘ Therapeutics of ''rajayakshma'' ’. [190-191]
 
Concerning ''rajayakshma'', the protogenesis, etiological factors, premonitory symptoms band syndromes of designations and symptoms have been described in brief and methods of treatment extensively. Explanations of the designation of ''rajayakshma,'' incurable, curable, and formidable conditions: these have been addressed in this chapter on the ‘ Therapeutics of ''rajayakshma'' ’. [190-191]
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=== Tattva Vimarsha ===  
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=== ''Tattva Vimarsha'' ===  
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• Over –exertion beyond one’s capacity, suppression of natural urges, depletion of tissue elements and irregular dietary habits are the etiological factors of rajayakshma.
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*Over–exertion beyond one’s capacity, suppression of natural urges, depletion of tissue elements and irregular dietary habits are the etiological factors of ''rajayakshma''.
The symptoms are manifested where the vitiated dosha are lodged and interact with the dhatu.
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*The symptoms are manifested where the vitiated ''dosha'' are lodged and interact with the ''dhatu''.
One shall know his own capacity or tolerance before starting any kind of activity. Otherwise the activities done beyond one’s capacity leads to depletion of dhatu, vitiation of vata and rajayakshma.  
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*One shall know his own capacity or tolerance before starting any kind of activity. Otherwise the activities done beyond one’s capacity leads to depletion of ''dhatu'', vitiation of ''vata'' and ''rajayakshma''.  
One shall not suppress the natural urge to prevent vitiation of vata dosha and rajayakshma.  
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*One shall not suppress the natural urge to prevent vitiation of ''vata dosha'' and ''rajayakshma''.  
The samprapti (pathogenesis) of rajayakshma includes obstruction in channels and depletion of dhatus.  
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*The ''samprapti'' (pathogenesis) of ''rajayakshma'' includes obstruction in channels and depletion of ''dhatus''.  
Normally, the dhatus of the body get metabolised (being acted upon) by their own ushmas or dhatwagnis (transforming enzymes in the tissue elements). From these dhatus, (nutrient tissue elements), the other dhatus (next dhatu to it that which receive nourishment) gets nourished through their respective srotas (channels of circulation). (For example, a poshaka rasa dhatu would nourish the rakta dhatu).  
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*Normally, the ''dhatus'' of the body get metabolized (being acted upon) by their own ''ushmas'' or ''dhatvagnis'' (transforming enzymes in the tissue elements). From these ''dhatus'', (nutrient tissue elements), the other ''dhatus'' (next ''dhatu'' to it that which receive nourishment) gets nourished through their respective ''srotas'' (channels of circulation). (For example, a ''poshaka rasa dhatu'' would nourish the ''rakta dhatu'').  
Rajayakshma is manifested if there is any obstruction to a srotas or if there is diminution of stable tissue elements like rakta or if there is diminution of dhatu-ushmas or dhatwagnis then.
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*''Rajayakshma'' is manifested if there is any obstruction to a ''srotas'' or if there is diminution of stable tissue elements like ''rakta'' or if there is diminution of ''dhatu-ushmas'' or ''dhatvagnis'' then.
 
• In coryza, sudation, inunctions, medicated smoke application, affusion, bath are the modes of treatment.  
 
• In coryza, sudation, inunctions, medicated smoke application, affusion, bath are the modes of treatment.  
 
• Nasal errhines, medicated smokes, post prandial unctuous potions, inunctions with medicated oils, enemata and blood letting are indicated to release pain in head and shoulder region.  
 
• Nasal errhines, medicated smokes, post prandial unctuous potions, inunctions with medicated oils, enemata and blood letting are indicated to release pain in head and shoulder region.  

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