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|title=Vayu mahabhuta
|title=Vayu mahabhuta
|titlemode=append
|titlemode=append
|keywords=Vayu mahabhuta,Vayu mahabhuta in ayurveda,Vayu mahabhuta meaning,Vayu mahabhuta Definition,Vayu mahabhuta characteristics,Vayu mahabhuta Importance,Role of vayubhutaagni in digestion of food,Vayu mahabhuta constituation,Vayu mahabhuta diagnosis,Vayu mahabhuta treatment
|keywords=Vayu mahabhuta,Vayu mahabhuta in ayurveda,Vayu mahabhuta meaning,Vayu mahabhuta Definition,Vayu mahabhuta characteristics, Vayu mahabhuta Importance,Role of vayubhutaagni in digestion of food,Vayu mahabhuta constituation,Vayu mahabhuta diagnosis, Vayu mahabhuta treatment, deole y.s., basisht G., air element, fundamental elements.
|description=The word ‘vayu’ literally means ‘wind’ or ‘air’ or ‘vital air’
|description=The word ‘vayu’ literally means ‘wind’ or ‘air’ or ‘vital air’
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
}}
}}
<div style='text-align:justify;'>
<div style='text-align:justify;'>
The word ‘vayu’ literally means ‘wind’ or ‘air’ or ‘vital air’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, vayu, Page 942</ref> It is one among the [[panchamahabhuta]][Cha.Sa.[[Sharira sthana]] 1/27]. In Ayurveda, it is applied to denote mahabhuta and [[dosha]] in body.
The word ‘vayu’ literally means ‘wind’ or ‘air’ or ‘vital air’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, vayu, Page 942</ref> It is one among the [[panchamahabhuta]].[Cha.Sa.[[Sharira sthana]] 1/27] In Ayurveda, it is applied to denote [[mahabhuta]] and [[dosha]] in [[body]].
There are two forms of vayu: subtle (sukshma) and gross (sthula). The subtle form is present as vital force(‘prana’) in sheath of vital force (pranamaya kosha). Gross (sthula) vayu is present in the body as mahabhuta and [[dosha]] in sheath formed by food (annamaya kosha).<ref> Joshi Prama. Vayu viveka available from https://charakameemansa.wordpress.com/2018/06/01/%e0%a4%b5%e0%a4%be%e0%a4%af%e0%a5%81%e0%a4%b5%e0%a4%bf%e0%a4%b5%e0%a5%87%e0%a4%95/</ref> This article deals with sthoola vayu in the form of mahabhuta. The concept and practice about [[vata]] [[dosha]] is dealt separately. </div>
There are two forms of vayu: subtle (sukshma) and gross (sthula). The subtle form is present as vital force(‘[[prana]]’) in sheath of vital force (pranamaya kosha). Gross (sthula) vayu is present in the body as [[mahabhuta]] and [[dosha]] in sheath formed by food (annamaya kosha).<ref> Joshi Prama. Vayu viveka available from https://charakameemansa.wordpress.com/2018/06/01/%e0%a4%b5%e0%a4%be%e0%a4%af%e0%a5%81%e0%a4%b5%e0%a4%bf%e0%a4%b5%e0%a5%87%e0%a4%95/</ref> This article deals with sthoola vayu in the form of mahabhuta. The concept and practice about [[vata]] [[dosha]] is dealt separately. </div>
{{Infobox
{{Infobox
|label5 = Correspondence email:
|label5 = Correspondence email:
|data5 = carakasamhita@gmail.com
|data5 = dryogeshdeole@gmail.com, carakasamhita@gmail.com
|label6 = Publisher
|label6 = Publisher
Movement (chalatva) is the characteristic feature of vayumahabhuta[Cha.Sa.[[Sharira Sthana]] 1/29]. It can move in all directions. That may be the reason for considering ‘tiryakgamana’(movement in all directions) as a property of vayu(Chakrapani on [Cha.Sa.[[Sutra Sthana]]11/12).
Movement (chalatva) is the characteristic feature of vayumahabhuta[Cha.Sa.[[Sharira Sthana]] 1/29]. It can move in all directions. That may be the reason for considering ‘tiryakgamana’(movement in all directions) as a property of vayu(Chakrapani on [Cha.Sa.[[Sutra Sthana]]11/12).
Among the three fundamental qualities (triguna), vayumahabhuta is raja guna dominant[Su.Sa.Sha.1/20].
Among the three fundamental qualities (triguna), vayu mahabhuta is [[rajas]] [[guna]] dominant[Su.Sa.Sha.1/20].
==Importance==
==Importance==
Vayu is represented as vital force (prana) in [[purusha]]. It is also responsible for initiation of any movement(utsaha )[Cha.Sa.[[Sharira Sthana]] 5/5]. Therefore, vayu is directly responsible for vitality and all functions in an individual.
Vayu is represented as vital force ([[prana]]) in [[purusha]]. It is also responsible for initiation of any movement(utsaha )[Cha.Sa.[[Sharira Sthana]] 5/5]. Therefore, vayu is directly responsible for vitality and all functions in an individual.
===Functions in embryogenesis and human body===
===Functions in embryogenesis and human body===
===Vital points ([[Marma]]) and its Vayu mahabhuta constituation===
===Vital points ([[Marma]]) and its Vayu mahabhuta constituation===
*Vishalyaghna[[marma]] (vital points affected by foreign body) have predominance of vayumahabhuta. The individual survives as long as vayu remains inside as obstructed by the foreign body.
*Vishalyaghna [[marma]] (vital points affected by foreign body) have predominance of vayu mahabhuta. The individual survives as long as vayu remains inside as obstructed by the foreign body.
*Rujakara[[marma]](painful vital points) have dominance of [[agni]] and vayu. Pain is caused as a result of these two mahabhuta[Su.Sa.Sha.6/16].
*Rujakara[[marma]](painful vital points) have dominance of [[agni]] and vayu. Pain is caused as a result of these two mahabhuta [Su.Sa.Sharira Sthana 6/16].
==Importance in clinical practice==
==Importance in clinical practice==