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{{Infobox

{{Infobox

|title = [[Charak Samhita]] Sutra Sthana

|title = [[Charak Samhita]] Sutra Sthana

|label6 = ''Bheshaja Chatushka''

|label6 = ''Bheshaja Chatushka''

|data6 = [[Deerghanjiviteeya Adhyaya]], [[Apamarga Tanduliya Adhyaya]], [[Aragvadhiya Adhyaya]], [[Shadvirechanashatashritiya Adhyaya]]

|data6 = 1. [[Deerghanjiviteeya Adhyaya]], 2.[[Apamarga Tanduliya Adhyaya]], 3. [[Aragvadhiya Adhyaya]], 4. [[Shadvirechanashatashritiya Adhyaya]]

|label7 = ''Swastha Chatushka''

|label7 = ''Swastha Chatushka''

|data7 = [[Matrashiteeya]], [[Tasyashiteeya]], [[Naveganadharaniya]], [[Indriyopakramaniya]]   

|data7 = 5. [[Matrashiteeya Adhyaya]], 6. [[Tasyashiteeya Adhyaya]], 7. [[Naveganadharaniya Adhyaya]], 8. [[Indriyopakramaniya Adhyaya]]   

|label8 = ''Nirdesha Chatushka''

|label8 = ''Nirdesha Chatushka''

|data8 = [[Khuddakachatushpada]], [[Mahachatushpada]], [[Tistraishaniya]], [[Vatakalakaliya]]

|data8 = 9. [[Khuddakachatushpada Adhyaya]], 10. [[Mahachatushpada Adhyaya]], 11. [[Tistraishaniya Adhyaya]], 12. [[Vatakalakaliya Adhyaya]]

|label9 = ''Kalpana Chatushka''

|label9 = ''Kalpana Chatushka''

|data9 = [[Snehadhyaya]], [[Swedadhyaya]], [[Upakalpaniya]], [[Chikitsaprabhritiya]]

|data9 = 13. [[Snehadhyaya]], 14. [[Swedadhyaya]], 15. [[Upakalpaniya Adhyaya]], 16. [[Chikitsaprabhritiya Adhyaya]]

|label10 = ''Roga Chatushka''

|label10 = ''Roga Chatushka''

|data10 = [[Kiyanta Shiraseeya]], [[Trishothiya]], [[Ashtodariya]], [[Maharoga]]

|data10 = 17. [[Kiyanta Shiraseeya Adhyaya]], 18. [[Trishothiya Adhyaya]], 19. [[Ashtodariya Adhyaya]], 20. [[Maharoga Adhyaya]]

|label11 = ''Yojana Chatushka''

|label11 = ''Yojana Chatushka''

|data11 = [[Ashtauninditiya]], [[Langhanabrimhaniya]], [[Santarpaniya]], [[Vidhishonitiya]]

|data11 = 21. [[Ashtauninditiya Adhyaya]], 22. [[Langhanabrimhaniya Adhyaya]], 23. [[Santarpaniya Adhyaya]], 24. [[Vidhishonitiya Adhyaya]]

|label12 = ''Annapana Chatushka''

|label12 = ''Annapana Chatushka''

|data12 = [[Yajjah Purushiya]], [[Atreyabhadrakapyiya]], [[Annapanavidhi Adhyaya]], [[Vividhashitapitiya]]

|data12 = 25. [[Yajjah Purushiya Adhyaya]], 26. [[Atreyabhadrakapyiya Adhyaya]], 27. [[Annapanavidhi Adhyaya]], 28. [[Vividhashitapitiya Adhyaya]]

|label13 = ''Sangrahadvaya''

|label13 = ''Sangrahadvaya''

|data13 = [[Dashapranayataneeya]], [[Arthedashmahamooliya]]

|data13 = 29. [[Dashapranayataneeya Adhyaya]], 30. [[Arthedashmahamooliya Adhyaya]]

}}

}}

* The last chapter , ([[Vatakalakaliya]]) deals with the good and bad qualities/functions of ''vata'', ''pitta'', and ''kapha''. A physician should have a thorough knowledge of the guidelines provided in this tetrad to succeed in his field.

* The last chapter , ([[Vatakalakaliya]]) deals with the good and bad qualities/functions of ''vata'', ''pitta'', and ''kapha''. A physician should have a thorough knowledge of the guidelines provided in this tetrad to succeed in his field.

===Kalpana Chatushka (four chapters on applications of medicines)===  

===Kalpana Chatushka (four chapters on therapeutic purification procedures)===  

The next tetrad, ''Kalpanachatushka'', deals with the application of medicines in the form of various procedures either in healthy or in diseased individuals. ''Shodhana'' (bio-purification procedures) is an important concept of Ayurveda prescribed for removal of toxic wastes from the body. To prepare the patient for bio-purification, he has to go through specific pre-shodhana procedures, such as ''snehana''(internal application of ''sneha'' (fat)) and ''swedana''(sweating), to mobilize toxic wastes within the body and excrete them out of the body.   

The next tetrad, ''Kalpanachatushka'', deals with the application of medicines in the form of various therapeutic purification procedures either in healthy or in diseased individuals. ''Shodhana'' (bio-purification procedures) is an important concept of Ayurveda prescribed for removal of toxic wastes from the body. To prepare the patient for bio-purification, he has to go through specific pre-shodhana procedures, such as ''snehana''(internal application of ''sneha'' (fat)) and ''swedana''(sweating), to mobilize toxic wastes within the body and excrete them out of the body.   

* The first chapter, [[Snehadhyaya]], provides the guidelines for proper use of ''sneha''(lipids) either for ''shodhana'' or for ''shamana'' (to appease/palliation) purposes. A patient who has successfully completed the ''snehana'' procedure is now subjected to ''swedana'' procedure.  

* The first chapter, [[Snehadhyaya]], provides the guidelines for proper use of ''sneha''(lipids) either for ''shodhana'' or for ''shamana'' (to appease/palliation) purposes. A patient who has successfully completed the ''snehana'' procedure is now subjected to ''swedana'' procedure.  

* The next chapter, [[Swedadhyaya]], explains the various types of ''swedana''(fomentation) recommended for various diseases. ''Snehana'' and ''swedana'' help the toxins to move towards the gut from where they will be expelled out of the body either through ''vamana''(therapeutic emesis) or ''virechana''(therapeutic purgation).  

* The next chapter, [[Swedadhyaya]], explains the various types of ''swedana''(fomentation) recommended for various diseases. ''Snehana'' and ''swedana'' help the toxins to move towards the gut from where they will be expelled out of the body either through ''vamana''(therapeutic emesis) or ''virechana''(therapeutic purgation).  

* The last chapter of this tetrad, [[Chikitsaprabhritiya]], depicts the importance of ''shodhana'' over ''shamana'' therapy. The details of properly / improperly administered ''shodhana'' procedures are discussed here. Important concepts like ''shuddha chikitsa'' (pure form of treatment)and ''svabhavoparamavada''(theory of natural destruction) etc. have also been described in this chapter.

* The last chapter of this tetrad, [[Chikitsaprabhritiya]], depicts the importance of ''shodhana'' over ''shamana'' therapy. The details of properly / improperly administered ''shodhana'' procedures are discussed here. Important concepts like ''shuddha chikitsa'' (pure form of treatment)and ''svabhavoparamavada''(theory of natural destruction) etc. have also been described in this chapter.

===Roga Chatushka (four chapters on disease classification)===  

===Roga Chatushka (four chapters on classification of diseases)===  

The fifth ''Chatushka'' is about ''roga'' (disease). As the name suggests, this tetrad provides a (brief) list of diseases that are extensively mentioned throughout Charak Samhita.  

The fifth ''Chatushka'' is about ''roga'' (disease). As the name suggests, this tetrad provides a (brief) list of diseases that are extensively mentioned throughout Charak Samhita.  

# Santosh Mane.Study on Sangraha Dwaya of Charaka and assessment of the effect of Hridya Aushadhi on Oja-Kshaya.2004. M.D. Thesis. I.P.G.T.R.A., Jamnagar

# Santosh Mane.Study on Sangraha Dwaya of Charaka and assessment of the effect of Hridya Aushadhi on Oja-Kshaya.2004. M.D. Thesis. I.P.G.T.R.A., Jamnagar

'''Theses on Specific concepts in Sutra Sthana:'''

'''Researches on Specific concepts in Sutra Sthana:'''

# Mayur Kulkarni. Concept of Dhatu-Pradoshaja Vikaras in Brihattrayee with the principle of management in Rakta-Pradoshaja Vikaras.2003. M.D. Thesis. I.P.G.T.R.A., Jamnagar

# Mayur Kulkarni. Concept of Dhatu-Pradoshaja Vikaras in Brihattrayee with the principle of management in Rakta-Pradoshaja Vikaras.2003. M.D. Thesis. I.P.G.T.R.A., Jamnagar

#Patel T.C. Bahya Rogamarga Vimarsa. 1969.M.D. Thesis. I.P.G.T.R.A., Jamnagar

#Patel T.C. Bahya Rogamarga Vimarsa. 1969.M.D. Thesis. I.P.G.T.R.A., Jamnagar

#D.N. Shukla. Madhyama Rogamarga Me Basti Cikitsa. 1971. M.D. Thesis. I.P.G.T.R.A., Jamnagar

#D.N. Shukla. Madhyama Rogamarga Me Basti Cikitsa. 1971. M.D. Thesis. I.P.G.T.R.A., Jamnagar

 

 

    

    

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