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Sutra Sthana is the first section dealing with fundamental principles of [[Ayurveda]].
{{Infobox
{{Infobox
|title = [[Charak Samhita]] Sutra Sthana
|title = [[Charak Samhita]] Sutra Sthana
|label6 = ''Bheshaja Chatushka''
|label6 = ''Bheshaja Chatushka''
|data6 = [[Deerghanjiviteeya Adhyaya]], [[Apamarga Tanduliya Adhyaya]], [[Aragvadhiya Adhyaya]], [[Shadvirechanashatashritiya Adhyaya]]
|data6 = 1. [[Deerghanjiviteeya Adhyaya]], 2.[[Apamarga Tanduliya Adhyaya]], 3. [[Aragvadhiya Adhyaya]], 4. [[Shadvirechanashatashritiya Adhyaya]]
|label7 = ''Swastha Chatushka''
|label7 = ''Swastha Chatushka''
|data7 = [[Matrashiteeya]], [[Tasyashiteeya]], [[Naveganadharaniya]], [[Indriyopakramaniya]]
|data7 = 5. [[Matrashiteeya Adhyaya]], 6. [[Tasyashiteeya Adhyaya]], 7. [[Naveganadharaniya Adhyaya]], 8. [[Indriyopakramaniya Adhyaya]]
|label8 = ''Nirdesha Chatushka''
|label8 = ''Nirdesha Chatushka''
|data8 = [[Khuddakachatushpada]], [[Mahachatushpada]], [[Tistraishaniya]], [[Vatakalakaliya]]
|data8 = 9. [[Khuddakachatushpada Adhyaya]], 10. [[Mahachatushpada Adhyaya]], 11. [[Tistraishaniya Adhyaya]], 12. [[Vatakalakaliya Adhyaya]]
|label9 = ''Kalpana Chatushka''
|label9 = ''Kalpana Chatushka''
|data9 = [[Snehadhyaya]], [[Swedadhyaya]], [[Upakalpaniya]], [[Chikitsaprabhritiya]]
|data9 = 13. [[Snehadhyaya]], 14. [[Swedadhyaya]], 15. [[Upakalpaniya Adhyaya]], 16. [[Chikitsaprabhritiya Adhyaya]]
|label10 = ''Roga Chatushka''
|label10 = ''Roga Chatushka''
|data10 = [[Kiyanta Shiraseeya]], [[Trishothiya]], [[Ashtodariya]], [[Maharoga]]
|data10 = 17. [[Kiyanta Shiraseeya Adhyaya]], 18. [[Trishothiya Adhyaya]], 19. [[Ashtodariya Adhyaya]], 20. [[Maharoga Adhyaya]]
|label11 = ''Yojana Chatushka''
|label11 = ''Yojana Chatushka''
|data11 = [[Ashtauninditiya]], [[Langhanabrimhaniya]], [[Santarpaniya]], [[Vidhishonitiya]]
|data11 = 21. [[Ashtauninditiya Adhyaya]], 22. [[Langhanabrimhaniya Adhyaya]], 23. [[Santarpaniya Adhyaya]], 24. [[Vidhishonitiya Adhyaya]]
|label12 = ''Annapana Chatushka''
|label12 = ''Annapana Chatushka''
|data12 = [[Yajjah Purushiya]], [[Atreyabhadrakapyiya]], [[Annapanavidhi Adhyaya]], [[Vividhashitapitiya]]
|data12 = 25. [[Yajjah Purushiya Adhyaya]], 26. [[Atreyabhadrakapyiya Adhyaya]], 27. [[Annapanavidhi Adhyaya]], 28. [[Vividhashitapitiya Adhyaya]]
|label13 = ''Sangrahadvaya''
|label13 = ''Sangrahadvaya''
|data13 = [[Dashapranayataneeya]], [[Arthedashmahamooliya]]
|data13 = 29. [[Dashapranayataneeya Adhyaya]], 30. [[Arthedashmahamooliya Adhyaya]]
}}
}}
* The last chapter , ([[Vatakalakaliya]]) deals with the good and bad qualities/functions of ''vata'', ''pitta'', and ''kapha''. A physician should have a thorough knowledge of the guidelines provided in this tetrad to succeed in his field.
* The last chapter , ([[Vatakalakaliya]]) deals with the good and bad qualities/functions of ''vata'', ''pitta'', and ''kapha''. A physician should have a thorough knowledge of the guidelines provided in this tetrad to succeed in his field.
===Kalpana Chatushka (four chapters on applications of medicines)===
===Kalpana Chatushka (four chapters on therapeutic purification procedures)===
The next tetrad, ''Kalpanachatushka'', deals with the application of medicines in the form of various procedures either in healthy or in diseased individuals. ''Shodhana'' (bio-purification procedures) is an important concept of Ayurveda prescribed for removal of toxic wastes from the body. To prepare the patient for bio-purification, he has to go through specific pre-shodhana procedures, such as ''snehana''(internal application of ''sneha'' (fat)) and ''swedana''(sweating), to mobilize toxic wastes within the body and excrete them out of the body.
The next tetrad, ''Kalpanachatushka'', deals with the application of medicines in the form of various therapeutic purification procedures either in healthy or in diseased individuals. ''Shodhana'' (bio-purification procedures) is an important concept of Ayurveda prescribed for removal of toxic wastes from the body. To prepare the patient for bio-purification, he has to go through specific pre-shodhana procedures, such as ''snehana''(internal application of ''sneha'' (fat)) and ''swedana''(sweating), to mobilize toxic wastes within the body and excrete them out of the body.
* The first chapter, [[Snehadhyaya]], provides the guidelines for proper use of ''sneha''(lipids) either for ''shodhana'' or for ''shamana'' (to appease/palliation) purposes. A patient who has successfully completed the ''snehana'' procedure is now subjected to ''swedana'' procedure.
* The first chapter, [[Snehadhyaya]], provides the guidelines for proper use of ''sneha''(lipids) either for ''shodhana'' or for ''shamana'' (to appease/palliation) purposes. A patient who has successfully completed the ''snehana'' procedure is now subjected to ''swedana'' procedure.
* The next chapter, [[Swedadhyaya]], explains the various types of ''swedana''(fomentation) recommended for various diseases. ''Snehana'' and ''swedana'' help the toxins to move towards the gut from where they will be expelled out of the body either through ''vamana''(therapeutic emesis) or ''virechana''(therapeutic purgation).
* The next chapter, [[Swedadhyaya]], explains the various types of ''swedana''(fomentation) recommended for various diseases. ''Snehana'' and ''swedana'' help the toxins to move towards the gut from where they will be expelled out of the body either through ''vamana''(therapeutic emesis) or ''virechana''(therapeutic purgation).
* The last chapter of this tetrad, [[Chikitsaprabhritiya]], depicts the importance of ''shodhana'' over ''shamana'' therapy. The details of properly / improperly administered ''shodhana'' procedures are discussed here. Important concepts like ''shuddha chikitsa'' (pure form of treatment)and ''svabhavoparamavada''(theory of natural destruction) etc. have also been described in this chapter.
* The last chapter of this tetrad, [[Chikitsaprabhritiya]], depicts the importance of ''shodhana'' over ''shamana'' therapy. The details of properly / improperly administered ''shodhana'' procedures are discussed here. Important concepts like ''shuddha chikitsa'' (pure form of treatment)and ''svabhavoparamavada''(theory of natural destruction) etc. have also been described in this chapter.
===Roga Chatushka (four chapters on disease classification)===
===Roga Chatushka (four chapters on classification of diseases)===
The fifth ''Chatushka'' is about ''roga'' (disease). As the name suggests, this tetrad provides a (brief) list of diseases that are extensively mentioned throughout Charak Samhita.
The fifth ''Chatushka'' is about ''roga'' (disease). As the name suggests, this tetrad provides a (brief) list of diseases that are extensively mentioned throughout Charak Samhita.
Like in most sections, the [[Sutra Sthana]] also reads as a free-flow text, with each chapter linked logically with the preceding and succeeding chapters in some way.
Like in most sections, the [[Sutra Sthana]] also reads as a free-flow text, with each chapter linked logically with the preceding and succeeding chapters in some way.
===Researches===
Following research theses are conducted on Sutra Sthana in general and other topics in particular.
'''Researches on Chatushka in Sutra Sthana:'''
#Madhymati Dhamale, The study of Yojana Catuska of Caraka and Yojana for the management of Raktasrita Vyadhi (Hypertension). 2001. M.D. Thesis. I.P.G.T.R.A., Jamnagar
#Dandavate B.D., A comparative study of the sutrasthanam of Caraka Samhita. Ph.D. Thesis. Pune
#Mallika K.J. Critical study of Svastha-Chatushka of Charaka w.s.r. to biophysical and biochemical changes in Ritu Sandhi. 2002. M.D. Thesis. I.P.G.T.R.A., Jamnagar
#Hiten Vaja. Study of Roga-Chatushka of Charaka w.s.r. to “Trividha Bodhya Sangraha”.2002. M.D. Thesis. I.P.G.T.R.A., Jamnagar
#Meera Bhojani. Study of Nirdesha-Chatushka of Charaka and applied aspect of Trayo-Roga Marga. 2003. M.D. Thesis. I.P.G.T.R.A., Jamnagar
#Anuradha Agarwal. Study of Kalpana-Chatushka and its applied aspect of Aushadha Matra in relation to Aturabala. 2004. M.D. Thesis. I.P.G.T.R.A., Jamnagar
#Sangeeta More.Conceptual and critical study of Bheshaja Catushka w.s.r. to Agnidipana. 2009. M.D. Thesis. I.P.G.T.R.A., Jamnagar
# Santosh Mane.Study on Sangraha Dwaya of Charaka and assessment of the effect of Hridya Aushadhi on Oja-Kshaya.2004. M.D. Thesis. I.P.G.T.R.A., Jamnagar
'''Researches on Specific concepts in Sutra Sthana:'''
# Mayur Kulkarni. Concept of Dhatu-Pradoshaja Vikaras in Brihattrayee with the principle of management in Rakta-Pradoshaja Vikaras.2003. M.D. Thesis. I.P.G.T.R.A., Jamnagar
# Parvani Indrakumar.A conceptual and applied study of Viruddha Ahara with particular reference to Eka-Kushtha. 2003. M.D. Thesis. I.P.G.T.R.A., Jamnagar
# Bhavna Pandya.Charaka Samhita Ke Ashtau Ninditiya Adhyay Ka Saidhantika Va Samikshanatmak Adhyayan Evam Atikrisha Mein Brimhanopaya. 2003. M.D. Thesis. I.P.G.T.R.A., Jamnagar
# Ami Rajani.Critical study of “Vividhasitapitiya Adhyaya” w.s.r. to principle of Management in Rasapradosaja Vikar. 2009. M.D. Thesis. I.P.G.T.R.A., Jamnagar
#S.M. Angadi. Rogamarga Ka Nidana Cikitsatmaka Adhyayana (Madhyama Roga Marga Vimarsa).1967.M.D. Thesis. I.P.G.T.R.A., Jamnagar
#B.S. Venkataram. Rogamarga Tatha Sodhana Purve Snehana. 1968.M.D. Thesis. I.P.G.T.R.A., Jamnagar
#Patel T.C. Bahya Rogamarga Vimarsa. 1969.M.D. Thesis. I.P.G.T.R.A., Jamnagar
#D.N. Shukla. Madhyama Rogamarga Me Basti Cikitsa. 1971. M.D. Thesis. I.P.G.T.R.A., Jamnagar
=== All abstracts ===
The new learners of Sutra sthana can read all abstracts of chapters of this section on [[Abstracts – Sutra Sthana]] page.
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