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Kaarya Kaarana Siddhanta (view source)
Revision as of 12:07, 8 February 2022
, 12:07, 8 February 2022→Kaarana (cause)
The kaarana should have three characteristics as described below.<ref name=Shiv/>
The kaarana should have three characteristics as described below.<ref name=Shiv/>
#Purva bhava (primordial existence): Purva bhava means the factors (bhava) which occur first. The bhava which comes after it is called ‘anuvarti bhava’or ‘kaarya’. It is present already just before the action. For example, the thread is the primordial causative factor for the cloth. Thread is the main building material for cloth without which cloth formation does not occur.
#Purva bhava (primordial existence): Purva bhava means the factors (bhava) which occur first. The bhava which comes after it is called ‘anuvarti bhava’or ‘kaarya’. It is present already just before the action. For example, the thread is the primordial causative factor for the cloth. Thread is the main building material for cloth without which cloth formation does not occur.
#Niyatatva (continuous existence): The cause (kaarana) is continuously present in the action (kaarya) is called ‘niyatatva’. Eg. Mycobacterium tuberculosis is the causative organism for manifestation of tuberculosis.
#Niyatatva (continuous existence): The cause (kaarana) is continuously present in the action (kaarya) is called ‘niyatatva’. Eg. Mycobacterium tuberculosis is the causative organism for manifestation of tuberculosis.
#Ananyathasiddhi (mandatory existence): These are the mandatory factors without which the action (karya) can not be initiated. These factors can't be replaced by any other factors. For example, fuel and fire are mandatory to cook food. Without them, preparation of food is not possible. Similarly, for the treatment (chikitsa karma), it is necessary to have all four factors viz. doctor (Vaidya), drug (dravya), nurse (upasthata) and patient (rogi).[Cha. Sa. Sutra Sthana 9/11,12]
#Ananyathasiddhi (mandatory existence): These are the mandatory factors without which the action (karya) can not be initiated. These factors can't be replaced by any other factors. For example, fuel and fire are mandatory to cook food. Without them, preparation of food is not possible. Similarly, for the treatment (chikitsa karma), it is necessary to have all four factors viz. doctor (Vaidya), drug (dravya), nurse (upasthata) and patient (rogi).[Cha. Sa. Sutra Sthana 9/11,12]