Changes

munayaH prashamaM jagmurvItamoharajaHspRuhAH||24||  

munayaH prashamaM jagmurvItamoharajaHspRuhAH||24||  

O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from moha (endearment), rajas (ignorance/ passion), leading them to the state of prashama (abso¬lute tranquility) i.e., salvation. [24]

O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from ''moha'' (endearment), ''rajas'' (ignorance/ passion), leading them to the state of ''prashama'' (absolute tranquility) i.e., salvation. [24]

तत्र श्लोकौ-  

तत्र श्लोकौ-  

सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च|  

सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च|  

सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च||२५||  

सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च||२५||

शुद्धसत्त्वसमाधानं सत्या बुद्धिश्च नैष्ठिकी|  

शुद्धसत्त्वसमाधानं सत्या बुद्धिश्च नैष्ठिकी|  

विचये पुरुषस्योक्ता निष्ठा च परमर्षिणा||२६||  

विचये पुरुषस्योक्ता निष्ठा च परमर्षिणा||२६||  

tatra ślōkau-  

tatra ślōkau-  

saprayōjanamuddiṣṭaṁ lōkasya puruṣasya ca|  

saprayōjanamuddiṣṭaṁ lōkasya puruṣasya ca|  

sāmānyaṁ mūlamutpattau nivr̥ttau mārga ēva ca||25||  

sāmānyaṁ mūlamutpattau nivr̥ttau mārga ēva ca||25||  

śuddhasattvasamādhānaṁ satyā buddhiśca naiṣṭhikī|  

śuddhasattvasamādhānaṁ satyā buddhiśca naiṣṭhikī|  

vicayē puruṣasyōktā niṣṭhā ca paramarṣiṇā||26||  

vicayē puruṣasyōktā niṣṭhā ca paramarṣiṇā||26||  

tatra shlokau-  

tatra shlokau-  

saprayojanamuddiShTaM lokasya puruShasya ca|  

saprayojanamuddiShTaM lokasya puruShasya ca|  

sAmAnyaM mUlamutpattau nivRuttau mArga eva ca||25||  

sAmAnyaM mUlamutpattau nivRuttau mArga eva ca||25||  

shuddhasattvasamAdhAnaM satyA buddhishca naiShThikI|  

shuddhasattvasamAdhAnaM satyA buddhishca naiShThikI|  

vicaye puruShasyoktA niShThA ca paramarShiNA||26||  

vicaye puruShasyoktA niShThA ca paramarShiNA||26||  

To summarize, in this chapter “Purushavichayam Shariram (The analytical study/search of purusha) the sage has explained:  

 

1. The similarities between the universe and the individual along with the purpose of such knowledge, and  

To summarize, in this chapter [[Purusha Vichaya Sharira]] (The analytical study/search of ''purusha'') the sage has explained:  

2. The cause of utapatti (soul’s bondage) and the means for release of the soul.  

 

3. Concentration of pure mind and true knowledge leading to final goal (salvation)  

#The similarities between the universe and the individual along with the purpose of such knowledge, and  

4. The concept of nishtha (salvation)  

#The cause of ''utapatti'' (soul’s bondage) and the means for release of the soul.  

#Concentration of pure mind and true knowledge leading to final goal (salvation)  

#The concept of ''nishtha'' (salvation)  

 

All these concepts have been elaborated by the great sage in this chapter [25-26]

All these concepts have been elaborated by the great sage in this chapter [25-26]