Line 669:
Line 669:
''Vayu, pitta'' and ''kapha'' are described as bodily ''doshas'', ''rajas'' and ''tamas'' are mentioned as the mental ones. [57]
''Vayu, pitta'' and ''kapha'' are described as bodily ''doshas'', ''rajas'' and ''tamas'' are mentioned as the mental ones. [57]
−
====Treatment of these doshas:====
+
====Treatment of these ''doshas'' ====
प्रशाम्यत्यौषधैः पूर्वो दैवयुक्तिव्यपाश्रयैः|
प्रशाम्यत्यौषधैः पूर्वो दैवयुक्तिव्यपाश्रयैः|
Line 757:
Line 757:
kaShAyashceti ShaTko~ayaM rasAnAM sa~ggrahaH smRutaH||65||
kaShAyashceti ShaTko~ayaM rasAnAM sa~ggrahaH smRutaH||65||
−
Sweet, sour, salty, pungent, bitter and astringent – this is the group of six rasa (tastes). [65]
+
Sweet, sour, salty, pungent, bitter and astringent – this is the group of six ''rasa'' (tastes). [65]
स्वाद्वम्ललवणा वायुं, कषायस्वादुतिक्तकाः|
स्वाद्वम्ललवणा वायुं, कषायस्वादुतिक्तकाः|
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Line 775:
kaTutiktakaShAyAshca kopayanti samIraNam ||1||)
kaTutiktakaShAyAshca kopayanti samIraNam ||1||)
−
(Among these tastes) sweet, sour and salty overcome vayu, astringent, sweet and bitter subdue pitta and astringent, pungent and bitter win over kapha. [66]
+
(Among these tastes) sweet, sour and salty overcome ''vayu'', astringent, sweet and bitter subdue ''pitta'' and astringent, pungent and bitter win over ''kapha''. [66]
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====Classification of dravya based on prabhava:====
+
====Classification of ''dravya'' based on ''prabhava'' ====
किञ्चिद्दोषप्रशमनं किञ्चिद्धातुप्रदूषणम्|
किञ्चिद्दोषप्रशमनं किञ्चिद्धातुप्रदूषणम्|
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Line 788:
svasthavRuttau mataM ki~jcittrividhaM dravyamucyate||67||
svasthavRuttau mataM ki~jcittrividhaM dravyamucyate||67||
−
Drug is of three types- (based on prabhava) (1) some (drugs) are pacifiers of doshas, (2) some vitiate dhatus and (3) some are taken as (responsible for) maintaining normal health. [67]
+
Drug is of three types- (based on ''prabhava'') (1) some (drugs) are pacifiers of doshas, (2) some vitiate dhatus and (3) some are taken as (responsible for) maintaining normal health. [67]
====Classification of matters according to source:====
====Classification of matters according to source:====