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munayaH prashamaM jagmurvItamoharajaHspRuhAH||24||  
 
munayaH prashamaM jagmurvItamoharajaHspRuhAH||24||  
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O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from moha (endearment), rajas (ignorance/ passion), leading them to the state of prashama (abso¬lute tranquility) i.e., salvation. [24]
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O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from ''moha'' (endearment), ''rajas'' (ignorance/ passion), leading them to the state of ''prashama'' (absolute tranquility) i.e., salvation. [24]
    
तत्र श्लोकौ-  
 
तत्र श्लोकौ-  
 
सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च|  
 
सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च|  
सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च||२५||  
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सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च||२५||
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शुद्धसत्त्वसमाधानं सत्या बुद्धिश्च नैष्ठिकी|  
 
शुद्धसत्त्वसमाधानं सत्या बुद्धिश्च नैष्ठिकी|  
 
विचये पुरुषस्योक्ता निष्ठा च परमर्षिणा||२६||  
 
विचये पुरुषस्योक्ता निष्ठा च परमर्षिणा||२६||  
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tatra ślōkau-  
 
tatra ślōkau-  
 
saprayōjanamuddiṣṭaṁ lōkasya puruṣasya ca|  
 
saprayōjanamuddiṣṭaṁ lōkasya puruṣasya ca|  
 
sāmānyaṁ mūlamutpattau nivr̥ttau mārga ēva ca||25||  
 
sāmānyaṁ mūlamutpattau nivr̥ttau mārga ēva ca||25||  
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śuddhasattvasamādhānaṁ satyā buddhiśca naiṣṭhikī|  
 
śuddhasattvasamādhānaṁ satyā buddhiśca naiṣṭhikī|  
 
vicayē puruṣasyōktā niṣṭhā ca paramarṣiṇā||26||  
 
vicayē puruṣasyōktā niṣṭhā ca paramarṣiṇā||26||  
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tatra shlokau-  
 
tatra shlokau-  
 
saprayojanamuddiShTaM lokasya puruShasya ca|  
 
saprayojanamuddiShTaM lokasya puruShasya ca|  
 
sAmAnyaM mUlamutpattau nivRuttau mArga eva ca||25||  
 
sAmAnyaM mUlamutpattau nivRuttau mArga eva ca||25||  
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shuddhasattvasamAdhAnaM satyA buddhishca naiShThikI|  
 
shuddhasattvasamAdhAnaM satyA buddhishca naiShThikI|  
 
vicaye puruShasyoktA niShThA ca paramarShiNA||26||  
 
vicaye puruShasyoktA niShThA ca paramarShiNA||26||  
To summarize, in this chapter “Purushavichayam Shariram (The analytical study/search of purusha) the sage has explained:  
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1. The similarities between the universe and the individual along with the purpose of such knowledge, and  
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To summarize, in this chapter [[Purusha Vichaya Sharira]] (The analytical study/search of ''purusha'') the sage has explained:  
2. The cause of utapatti (soul’s bondage) and the means for release of the soul.  
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3. Concentration of pure mind and true knowledge leading to final goal (salvation)  
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#The similarities between the universe and the individual along with the purpose of such knowledge, and  
4. The concept of nishtha (salvation)  
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#The cause of ''utapatti'' (soul’s bondage) and the means for release of the soul.  
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#Concentration of pure mind and true knowledge leading to final goal (salvation)  
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#The concept of ''nishtha'' (salvation)  
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All these concepts have been elaborated by the great sage in this chapter [25-26]
 
All these concepts have been elaborated by the great sage in this chapter [25-26]