Difference between revisions of "Pranavaha srotas"

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|title=Pranavaha srotas
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|keywords=MPranavaha srotas, carakasamhitaonline, charak samhita online, origins of pranavaha srotas, pranavaha srotas dushti nidana, Clinical features of pranavaha srotas, Diseases of pranavaha srotasa
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|description=Prana means vital force, and srotas means channels of transformation and transportation.
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<p style="text-align:justify;">Prana means vital force, and srotas means channels of transformation and transportation. The energies in the different biological settings are carried through the channels. Pranavaha srotasa carries the vital force throughout the body. It is placed first in the sequence of all srotasa<ref name="ref1"></ref> as it is responsible for sustaining life since birth to death [Cha.Sa. Vimana Sthana 5/6]. The other reason for prioritizing pranavaha srotasa is that pranavaha srotasa is more susceptible to disorders due to more frequent exposure to external environment than other constituent srotasa. Prana is among the five types of vata dosha, whose chief function is expiration (nishvasa).<ref name="ref2"></ref> Thus, all the activities in which prana vayu is directly or indirectly involved denote life. Therefore, pranavaha srotas is the most important factor for longevity. This article describes the physiological and pathological aspects of Pranavaha Rottasa. </p>
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|title =  Contributors
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|label1 = Section/Chapter/topic
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|data1 = Concepts/[[Srotas]][[Pranavaha Srotas]] 
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|label2 = Authors
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|data2 = Bhojani M. K.<sup>1</sup> <br/>Sharma Raksha<sup>1</sup> <br/>Deole Y.S.<sup>2</sup>
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|label3 = Reviewer & Editor
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|data3 = Basisht G.<sup>3</sup>,
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|label4 = Affiliations
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|data4 = <sup>1</sup> Department of Sharir Kriya, All India Institute of Ayurveda, New Delhi, India <br/><sup>2</sup> Department of Kayachikitsa, G. J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India Rheumatologist, Orlando, Florida, U.S.A. <br/><sup>3</sup> Rheumatologist, Orlando, Florida, U.S.A.Department of Kayachikitsa, G. J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India
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|data5 = [mailto:meera.samhita@aiia.gov.in meera.samhita@aiia.gov.in], <br/>[mailto:carakasamhita@gmail.com carakasamhita@gmail.com]
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|label6 = Publisher
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|data6 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
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|label7 = Date of publication:
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|data7 = September 27, 2023
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== Origin ==
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<p style="text-align:justify;">Heart (hridaya) and mahasrotas (gastrointestinal tract) are the origins of pranavaha srotas.<ref name="ref3"></ref> Acharya Sushruta described hridaya and the channels carrying nutrient fluids (<i>rasavahini dhamani</i>) as origin of pranavaha srotas.</p>
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<li style="font-weight: bold;">Hridaya: <span style="font-weight: normal;"><i>Charak</i> and <i>Sushruta</i> have considered <i>hridaya</i> as the origin of <i>pranavaha</i> and <i>rasavaha srotas</i>. The relationship of heart (<i>hridaya</i>) , pranavaha and rasavaha srotas reflects the pulmonary and circulatory systems as per contemporary science.</span></li>
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<li style="font-weight: bold;">Mahasrotas: <span style="font-weight: normal;"><i>Mahasrotas</i> is a gastrointestinal tract-like structure. It is the abode of <i>amashaya</i> and <i>pakwashaya</i> (stomach, small intestine, and large intestine).</span></li>
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<li style="font-weight: bold;">Dhamani: <span style="font-weight: normal;"><i>Dhamani</i> carries the essence of digested food (<i>rasa</i>) all over the body and maintains the nutrition (<i>poshana</i>).</span></li></ol>
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Revision as of 05:50, 12 October 2023

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Prana means vital force, and srotas means channels of transformation and transportation. The energies in the different biological settings are carried through the channels. Pranavaha srotasa carries the vital force throughout the body. It is placed first in the sequence of all srotasa[1] as it is responsible for sustaining life since birth to death [Cha.Sa. Vimana Sthana 5/6]. The other reason for prioritizing pranavaha srotasa is that pranavaha srotasa is more susceptible to disorders due to more frequent exposure to external environment than other constituent srotasa. Prana is among the five types of vata dosha, whose chief function is expiration (nishvasa).[2] Thus, all the activities in which prana vayu is directly or indirectly involved denote life. Therefore, pranavaha srotas is the most important factor for longevity. This article describes the physiological and pathological aspects of Pranavaha Rottasa.

Contributors
Section/Chapter/topic Concepts/SrotasPranavaha Srotas
Authors Bhojani M. K.1
Sharma Raksha1
Deole Y.S.2
Reviewer & Editor Basisht G.3,
Affiliations 1 Department of Sharir Kriya, All India Institute of Ayurveda, New Delhi, India
2 Department of Kayachikitsa, G. J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India Rheumatologist, Orlando, Florida, U.S.A.
3 Rheumatologist, Orlando, Florida, U.S.A.Department of Kayachikitsa, G. J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India
Correspondence emails meera.samhita@aiia.gov.in,
carakasamhita@gmail.com
Publisher Charak Samhita Research, Training and Development Centre, I.T.R.A., Jamnagar, India
Date of publication: September 27, 2023
DOI 10.47468/CSNE.2023.e01.s09.150

Origin

Heart (hridaya) and mahasrotas (gastrointestinal tract) are the origins of pranavaha srotas.[3] Acharya Sushruta described hridaya and the channels carrying nutrient fluids (rasavahini dhamani) as origin of pranavaha srotas.

  1. Hridaya: Charak and Sushruta have considered hridaya as the origin of pranavaha and rasavaha srotas. The relationship of heart (hridaya) , pranavaha and rasavaha srotas reflects the pulmonary and circulatory systems as per contemporary science.
  2. Mahasrotas: Mahasrotas is a gastrointestinal tract-like structure. It is the abode of amashaya and pakwashaya (stomach, small intestine, and large intestine).
  3. Dhamani: Dhamani carries the essence of digested food (rasa) all over the body and maintains the nutrition (poshana).





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References

  1. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named ref1
  2. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named ref2
  3. ↑ Cite error: Invalid <ref> tag; no text was provided for refs named ref3
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