Changes

Jump to navigation Jump to search
no edit summary
Line 9: Line 9:  
|type=article
 
|type=article
 
}}
 
}}
<div style='text-align:justify;'>
+
<p style="text-align:justify;">Madhutailika basti is one of the commonly practiced therapy in various clinical conditions. The chief ingredients of this [[Basti|basti]] are madhu (honey) and taila (oil). It is also known as padahina basti, yukta ratha basti and siddha basti. It is specially indicated for tender persons like children, aged persons. It possesses both properties like expelling [[Dosha|dosha]] (doshanirharana) as well as nourishing (brimhana). There are no such contraindications for madhutailika basti. Also, it is devoid of any kind of restrictions during its administration. It has wide spectrum of action such as vrishya (aphrodisiac), varnya (improves complexion) and balya (improves strength). It can be used in [[Meda dhatu|meda dhatu]] dushti vikara like medoroga (dyslipidemia) and [[Prameha Nidana|prameha]] (obstinate urinary diseases including diabetes). [Su.Sa. Chiktsa Sthana 35/3-4]
Madhutailika basti is one of the commonly practiced therapy in various clinical conditions. The chief ingredients of this basti are madhu (honey) and taila (oil). It is also known as padahina basti, yukta ratha basti and siddha basti. It is specially indicated for tender persons like children, aged persons. It possesses both properties like expelling dosha (doshanirharana) as well as nourishing (brimhana). There are no such contraindications for madhutailika basti. Also, it is devoid of any kind of restrictions during its administration. It has wide spectrum of action such as vrishya (aphrodisiac), varnya (improves complexion) and balya (improves strength). It can be used in meda dhatu dushti vikara like medoroga (dyslipidaemia) and prameha (obstinate urinary diseases including diabetes). <ref>[Su.Sa. Chiktsa Sthana 35/3-4]</ref>
+
</p>
</div>
      
{{Infobox  
 
{{Infobox  
Line 18: Line 17:  
|data1 = Concepts/[[Basti]]/[[Madhutailika Basti]]   
 
|data1 = Concepts/[[Basti]]/[[Madhutailika Basti]]   
 
|label2 = Authors  
 
|label2 = Authors  
|data2 = Kabra Diksha, Bhatted Santoshkumar <sup>1</sup>   
+
|data2 = Kabra Diksha<sup>1</sup>, Bhatted Santoshkumar <sup>1</sup>   
 
|label3 = Reviewer  
 
|label3 = Reviewer  
|data3 = Basisht G.<sup>2</sup>,   
+
|data3 = [[Gopal Basisht|Basisht G.]]<sup>2</sup>,   
 
|label4 = Editor  
 
|label4 = Editor  
|data4 = Deole Y.S.<sup>3</sup>  
+
|data4 = [[Yogesh Deole|Deole Y.S.]]<sup>3</sup>  
 
|label5 = Affiliations  
 
|label5 = Affiliations  
|data5 = <sup>1</sup> Department of Panchakarma, All India Institute of Ayurveda, New Delhi, India  
+
|data5 = <sup>1</sup> Department of Panchakarma, All India Institute of Ayurveda, New Delhi, India <br/><sup>2</sup> Rheumatologist, Orlando, Florida, U.S.A. <br/><sup>3</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India  
<sup>2</sup> Rheumatologist, Orlando, Florida, U.S.A.  
  −
<sup>3</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India  
   
|label6 = Correspondence emails  
 
|label6 = Correspondence emails  
|data6 = santoshbhatted@rediffmail.com,
+
|data6 = santoshbhatted@rediffmail.com,<br/>carakasamhita@gmail.com  
carakasamhita@gmail.com  
   
|label7 = Publisher   
 
|label7 = Publisher   
 
|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India  
 
|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India  
Line 35: Line 31:  
|data8 =November 14, 2022  
 
|data8 =November 14, 2022  
 
|label9 = DOI  
 
|label9 = DOI  
|data9 = In process
+
|data9 = {{DoiWithLink}}
 
}}  
 
}}  
 
+
<div style='text-align:justify;'>
 
== Etymology and definition ==
 
== Etymology and definition ==
 
<div style='text-align:justify;'>
 
<div style='text-align:justify;'>
The term ‘Madhutailika’ is derived from two words viz. madhu (honey) and taila (oil). Basti prepared from madhu (honey) and taila (oil) in equal quantity is termed as ‘Madhutailika Basti’. <ref>www.wisdomlib.org. Madhutailika, Mādhutailika, Madhu-tailika: 3 definitions [Internet]. 2020 [cited 2022 Sep 2]. Available from: https://www.wisdomlib.org/definition/Madhutailika </ref>,  <ref>[Su.Sa. Chiktsa Sthana 38/114]</ref> Madhutailika basti is one of the asthapana Basti. It is also called as ‘padahina basti’ as its dose is 1/4th lesser than the highest dose of asthapana basti. <ref>[Su.Sa. Chiktsa Sthana 38/100]</ref>
+
The term ‘Madhutailika’ is derived from two words viz. madhu (honey) and taila (oil). Basti prepared from madhu (honey) and taila (oil) in equal quantity is termed as ‘Madhutailika Basti’. <ref>www.wisdomlib.org. Madhutailika, Mādhutailika, Madhu-tailika: 3 definitions [Internet]. 2020 [cited 2022 Sep 2]. Available from: https://www.wisdomlib.org/definition/Madhutailika </ref>,  [Su.Sa. Chiktsa Sthana 38/114]  Madhutailika basti is one of the asthapana Basti. It is also called as ‘padahina basti’ as its dose is 1/4th lesser than the highest dose of asthapana [[basti]]. [Su.Sa. Chiktsa Sthana 38/100]
 
</div>
 
</div>
    
== Synonyms ==
 
== Synonyms ==
Yuktaratha basti, Siddha Basti. <ref>[Su.Sa. Chiktsa Sthana 38/115-116]</ref>
+
 
 +
Yuktaratha basti, Siddha Basti. [Su.Sa. Chiktsa Sthana 38/115-116]  
    
== Ingredients of Madhutailika Basti ==
 
== Ingredients of Madhutailika Basti ==
Following table shows ingredients of Madhutailika Basti and their proportion.  <ref>[Su.Sa. Chiktsa Sthana 38/100]</ref>
+
Following table shows ingredients of Madhutailika Basti and their proportion.  [Su.Sa. Chiktsa Sthana 38/100]
 
{| class="wikitable"
 
{| class="wikitable"
 
|-
 
|-
Line 80: Line 77:  
|}
 
|}
   −
== Sharangdhara’s formulation<ref>[Sh.Sa. Uttara Khanda 6/28]</ref> ==
+
=== Sharangdhara’s formulation [Sha.Sa. Uttara Khanda 6/28] ===
 
{| class="wikitable"
 
{| class="wikitable"
 
|-
 
|-
Line 104: Line 101:  
|-
 
|-
 
|}
 
|}
Both formulations are almost the same. Only difference is between adding madanaphala. Sushruta’s formulation is practised widely.  
+
Both formulations are almost the same. Only difference is between adding madanaphala. Sushruta’s formulation is practiced widely.
    
== Indications ==
 
== Indications ==
Madhutailika basti is indicated in following individuals according to their forbearance strength.<ref>[Su.Sa. Chiktsa Sthana 38/96]</ref>
+
Madhutailika basti is indicated in following individuals according to their forbearance strength.[Su.Sa. Chiktsa Sthana 38/96]
 
{| class="wikitable"
 
{| class="wikitable"
 
|-
 
|-
Line 127: Line 124:  
|}
 
|}
   −
== Diseases wise indications<ref>[Sh.Sa. Uttara Khanda 6/29]</ref> ==
+
=== Disease wise indications [Sha.Sa. Uttara Khanda 6/29] ===
 
{| class="wikitable"
 
{| class="wikitable"
 
|-
 
|-
Line 169: Line 166:  
== Duration and schedule of therapy ==
 
== Duration and schedule of therapy ==
 
<div style='text-align:justify;'>
 
<div style='text-align:justify;'>
Sushruta describes that it can be administered according to niruha krama implemented in yoga basti or kala basti or karma basti krama. According to strength of dosha, patient and disease,  it can be administered daily or alternate with anuvasana basti. The minimum duration needed to observe some changes is 8 days. It can be administered up to 16 days according to conditions.  
+
Sushruta describes that it can be administered according to niruha krama implemented in yoga basti or kala basti or karma basti krama. According to strength of [[Dosha|dosha]], patient and disease,  it can be administered daily or alternate with anuvasana basti. The minimum duration needed to observe some changes is 8 days. It can be administered up to 16 days according to conditions.  
 
</div>
 
</div>
    
== Advantages of madhutailika basti ==   
 
== Advantages of madhutailika basti ==   
Madhutailika basti has following advantages over other basti.<ref>[Su.Sa. Chiktsa Sthana 38/97-98-99]</ref>
+
Madhutailika basti has following advantages over other basti.[Su.Sa. Chiktsa Sthana 38/97-98-99]
 
# It has broad spectrum of activity without any complications.  
 
# It has broad spectrum of activity without any complications.  
 
# There are no restrictions for patients for travelling in vehicles, sexual act and diet.  
 
# There are no restrictions for patients for travelling in vehicles, sexual act and diet.  
 
# It can be administered at any time according to willingness of patient.  
 
# It can be administered at any time according to willingness of patient.  
 
# It can be administered in all seasons.  
 
# It can be administered in all seasons.  
# It causes dosha nirharana (elimination of dosha) and enhances bala (strength) and varna (complexion).  
+
# It causes [[Dosha|dosha]] nirharana (elimination of dosha) and enhances [[Bala|bala (strength)]] and [[Varna|varna (complexion)]].  
 
# It can be administered in healthy person for ritushodhana (seasonal purification).  
 
# It can be administered in healthy person for ritushodhana (seasonal purification).  
# As it is mild in nature, it can be administered in tender persons, alpadoshayukta (having mild dosha vitiation), mridukoshthi (soft bowel  person).   
+
# As it is mild in nature, it can be administered in tender persons, alpadoshayukta (having mild [[Dosha|dosha]] vitiation), mridukoshthi (soft bowel  person).   
 
# It is applied for purification purpose as well as nourishing therapy.   
 
# It is applied for purification purpose as well as nourishing therapy.   
# The single basti provides siddhi (success), so it is known to be the best basti among the basti therapy.  
+
# The single basti provides siddhi (success), so it is known to be the best [[Basti|basti]] among the [[Basti|basti]] therapy.  
    
{| class="wikitable"
 
{| class="wikitable"
Line 247: Line 244:  
== Probable mode of action ==
 
== Probable mode of action ==
 
<div style='text-align:justify;'>
 
<div style='text-align:justify;'>
The main constituent of this madhutailika basti is honey (madhu) and sesame oil (tila taila). Madhu is yogavahi (drug carrier) in nature due to which it spreads to minute channels (sukshma srotasa) and increases potency of basti. Tila taila is snigdha (unctuous), madhura (sweet) and ushna (hot) in nature. It reduces laghu (light to digest) and ruksha (dry) properties of vata.  Saindhava has laghu, snigdha guna. It reaches micro channels and causes liquefaction of dosha. Erandamula is vata-kaphaghna in nature. The most of the contents of this basti are vata-kaphaghna in nature.  
+
The main constituent of this madhutailika basti is honey (madhu) and sesame oil (tila taila). Madhu is yogavahi (drug carrier) in nature due to which it spreads to minute channels (sukshma srotasa) and increases potency of basti. Tila taila is snigdha (unctuous), madhura (sweet) and ushna (hot) in nature. It reduces laghu (light to digest) and ruksha (dry) properties of vata.  Saindhava has laghu, snigdha guna. It reaches micro channels and causes liquefaction of dosha. Erandamula is vata-kaphaghna in nature. The most of the contents of this [[Basti|basti]] are vata-kaphaghna in nature.  
   −
Madhumeha is one of the kapha and kleda dominant disease with vitiation of mamsa, meda, rasa, and ojas. Madhutailika basti purifies the vitiated components with the help of honey and salt. It breaks the bondage of dosha (doshasanghata) and purifies channels (srotoshodhana). It enhances strength (bala) and digestion (agni) leading to proper nourishment of dhatu. In medoroga, functions of agni are disturbed leading to improper formation of dhatu and only meda dhatu is excessively formed. Madhutailika basti owing to its vata-kaphaghna nature helps in medoroga as well as it cleans the channels. Madhu and tila taila are medohara in nature. Hence they help in breaking the pathogenesis.   
+
[[Prameha Chikitsa|Madhumeha]] is one of the [[Kapha|kapha]] and [[Kleda|kleda]] dominant [[Vyadhi|disease]] with vitiation of [[Mamsa dhatu
 +
|mamsa]], [[Meda|meda]], [[Rasa|rasa]], and [[Ojas|ojas]]. Madhutailika basti purifies the vitiated components with the help of honey and salt. It breaks the bondage of [[Dosha|dosha]] (doshasanghata) and purifies channels (srotoshodhana). It enhances [[Bala|strength (bala)]] and digestion ([[Agni|agni]]) leading to proper nourishment of [[Dhatu|dhatu]]. In medoroga, functions of [[Agni|agni]] are disturbed leading to improper formation of [[Dhatu|dhatu]] and only [[Meda dhatu|meda dhatu]] is excessively formed. Madhutailika [[Basti|basti]] owing to its vata-kaphaghna nature helps in medoroga as well as it cleans the channels. Madhu and tila taila are medohara in nature. Hence they help in breaking the pathogenesis.   
   −
Also, basti improves functioning of agni and stimulates sequential formation of good quality dhatu.. In Udavarta, there is reverse movement of vata, basti is the best treatment to provide natural direction to vata dosha. This basti contains decoction of castor plant (Erandamula Kwatha), which is the best for pacifying vata. As this basti reaches microchannels and does liquefaction of doshas, it produces balya , varnya , deepana and brimhana effects.  
+
Also, [[Basti|basti]] improves functioning of [[Agni|agni]] and stimulates sequential formation of good quality [[Dhatu|dhatu]]. In Udavarta, there is reverse movement of [[Vata dosha|vata]], [[Basti|basti]] is the best treatment to provide natural direction to [[Vata dosha|vata dosha]]. This [[Basti|basti]] contains decoction of castor plant (Erandamula Kwatha), which is the best for pacifying [[Vata dosha|vata]]. As this [[Basti|basti]] reaches microchannels and does liquefaction of [[Dosha|doshas]], it produces balya , varnya , deepana and brimhana effects.  
 
</div>
 
</div>
   Line 264: Line 262:  
|-
 
|-
 
| 1
 
| 1
| Clinical study to evaluate the efficacy of Madhutailika Basti in the management of Madhumeha w.s.r. To Diabetes Mellitus. <ref>Dr. Mridula Pathak, & Dr. Ashish Mhatre. (2018). Clinical study to evaluate the efficacy of Madhutailika Basti in the management of Madhumeha w.s.r. To Diabetes Mellitus. Journal of Ayurveda and Integrated Medical Sciences, 3(05), 21-26. Retrieved from https://www.jaims.in/jaims/article/view/488 </ref>  
+
| Clinical study to evaluate the efficacy of Madhutailika Basti in the management of Madhumeha w.s.r. To Diabetes Mellitus. <ref>Pathak Mridula , Mhatre Ashish. Clinical study to evaluate the efficacy of Madhutailika Basti in the management of Madhumeha w.s.r. To Diabetes Mellitus. Journal of Ayurveda and Integrated Medical Sciences.2018;3(05), 21-26. Retrieved from https://www.jaims.in/jaims/article/view/488 </ref>  
 
| Dr. Mridula Pathak <br/>Dr. Ashish Mhatre  
 
| Dr. Mridula Pathak <br/>Dr. Ashish Mhatre  
 
| Dept of Kayachikitsa, OPD/IPD of D.Y.Patil school of Ayurveda , 2018.
 
| Dept of Kayachikitsa, OPD/IPD of D.Y.Patil school of Ayurveda , 2018.
Line 306: Line 304:  
|-
 
|-
 
|}
 
|}
 +
=== Abbreviations ===
 +
 +
Su.= Sushruta , Sha.= Sharangdhara , Sa.= Samhita
 +
 +
<big>'''[[Special:ContactMe|Send us your suggestions and feedback on this page.]]'''</big>
 +
 
== References ==
 
== References ==
  

Navigation menu