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Line 2,153: − + − + − + − + − + − dhumapana formulations mentioned in reference to kshatajakasa can also be administered to the patients suffering from kshayajakasa.[180-186]+ + + + Line 2,176:
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→Padmakadi leha
kShayakAse~api tAneva yathAvasthaM prayojayet||186||
kShayakAse~api tAneva yathAvasthaM prayojayet||186||
The powder of maricha should be given with ghrita, madhu and sharkara. Badara leaves should be fried with ghee and this given with saindhava lavana. Both these formulations are beneficial in kasa and swarabheda.
The powder of ''maricha'' should be given with ''ghrita, madhu'' and ''sharkara''. ''Badara'' leaves should be fried with ghee and this given with ''saindhava lavana''. Both these formulations are beneficial in ''kasa'' and ''swarabheda''.
The paste of the leaves of tilvaka should be sizzled with ghrita and made in to utkarika by adding Sugar. Intake of this cures chardi, trishna, kasa, amatisaara.
The paste of the leaves of ''tilvaka'' should be sizzled with ''ghrita'' and made in to '''utkarika''' by adding sugar. Intake of this cures ''chhardi, trishna, kasa,''and ''amatisaara''.
White variety of sarshapa, gandira, vidanga, vyosha, chitraka and abhaya should be boiled with water and the decoction is to be prepared. With this decoction yavagu should be prepared. This yavagu administered along with ghrita and lavana is beneficial in kasa, hikka, shwaasa, pinasa, pandu, kshaya, shotha and karnashoola.
White variety of ''sarshapa, gandira, vidanga, vyosha, chitraka'' and ''abhaya'' should be boiled with water and the decoction is to be prepared. With this decoction ''yavagu'' should be prepared. This ''yavagu'' administered along with ''ghrita'' and ''lavana'' is beneficial in ''kasa, hikka, shwasa, pinasa, pandu, kshaya, shotha'' and ''karnashoola''.
Mudga yusha should be prepared by using kantakari decoction. Intake of this yusha along with goura amalaka and other amla dravyas cure all types of kasa.
''Mudga yusha'' should be prepared by using ''kantakari'' decoction. Intake of this ''yusha'' along with ''goura amalaka'' and other ''amla dravyas'' cure all types of ''kasa''.
Ksheera, yusha, mamsa rasa are preferred in kshayajakasa persons. For the preparation of mamasarasa vishkira, pratuda and bileshaya mamsa should be added. Always these food preparations should be prepared by vataghna drugs.
''Ksheera, yusha, mamsa rasa'' are preferred in ''kshayajakasa'' persons. For the preparation of ''mamasarasa vishkira, pratuda'' and ''bileshaya mamsa'' should be added. Always these food preparations should be prepared by ''vataghna'' drugs.
''Dhumapana'' formulations mentioned in reference to ''kshatajakasa'' can also be administered to the patients suffering from ''kshayajakasa''.[180-186]
दीपनं बृंहणं चैव स्रोतसां च विशोधनम् |
दीपनं बृंहणं चैव स्रोतसां च विशोधनम् |
व्यत्यासात्क्षयकासिभ्यो बल्यं सर्वं हितं भवेत् ||१८७||
व्यत्यासात्क्षयकासिभ्यो बल्यं सर्वं हितं भवेत् ||१८७||
सन्निपातभवोऽप्येष क्षयकासः सुदारुणः |
सन्निपातभवोऽप्येष क्षयकासः सुदारुणः |
सन्निपातहितं तस्मात् सदा कार्यं भिषग्जितम् ||१८८||
सन्निपातहितं तस्मात् सदा कार्यं भिषग्जितम् ||१८८||
दोषानुबलयोगाच्च हरेद्रोगबलाबलम् |
दोषानुबलयोगाच्च हरेद्रोगबलाबलम् |
कासेष्वेषु गरीयांसं जानीयादुत्तरोत्तरम् ||१८९||
कासेष्वेषु गरीयांसं जानीयादुत्तरोत्तरम् ||१८९||
भोज्यं पानानि सर्पींषि लेहाश्च सह पानकैः |
भोज्यं पानानि सर्पींषि लेहाश्च सह पानकैः |
क्षीरं सर्पिर्गुडा धूमाः कासभैषज्यसङ्ग्रहः ||१९०||
क्षीरं सर्पिर्गुडा धूमाः कासभैषज्यसङ्ग्रहः ||१९०||
dīpanaṁ br̥ṁhaṇaṁ caiva srōtasāṁ ca viśōdhanam|
dīpanaṁ br̥ṁhaṇaṁ caiva srōtasāṁ ca viśōdhanam|
vyatyāsātkṣayakāsibhyō balyaṁ sarvaṁ hitaṁ bhavēt||187||
vyatyāsātkṣayakāsibhyō balyaṁ sarvaṁ hitaṁ bhavēt||187||
sannipātabhavō'pyēṣa kṣayakāsaḥ sudāruṇaḥ|
sannipātabhavō'pyēṣa kṣayakāsaḥ sudāruṇaḥ|
sannipātahitaṁ tasmāt sadā kāryaṁ bhiṣagjitam||188||
sannipātahitaṁ tasmāt sadā kāryaṁ bhiṣagjitam||188||
dōṣānubalayōgācca harēdrōgabalābalam|
dōṣānubalayōgācca harēdrōgabalābalam|
kāsēṣvēṣu garīyāṁsaṁ jānīyāduttarōttaram||189||
kāsēṣvēṣu garīyāṁsaṁ jānīyāduttarōttaram||189||
bhōjyaṁ pānāni sarpīṁṣi lēhāśca [1] saha pānakaiḥ|
bhōjyaṁ pānāni sarpīṁṣi lēhāśca [1] saha pānakaiḥ|
kṣīraṁ sarpirguḍā dhūmāḥ kāsabhaiṣajyasaṅgrahaḥ||190||
kṣīraṁ sarpirguḍā dhūmāḥ kāsabhaiṣajyasaṅgrahaḥ||190||
dIpanaM bRuMhaNaM caiva srotasAM ca vishodhanam|
dIpanaM bRuMhaNaM caiva srotasAM ca vishodhanam|
vyatyAsAtkShayakAsibhyo balyaM sarvaM hitaM bhavet||187||
vyatyAsAtkShayakAsibhyo balyaM sarvaM hitaM bhavet||187||
sannipAtabhavo~apyeSha kShayakAsaH sudAruNaH|
sannipAtabhavo~apyeSha kShayakAsaH sudAruNaH|
sannipAtahitaM tasmAt sadA kAryaM bhiShagjitam||188||
sannipAtahitaM tasmAt sadA kAryaM bhiShagjitam||188||
doShAnubalayogAcca haredrogabalAbalam|
doShAnubalayogAcca haredrogabalAbalam|
kAseShveShu garIyAMsaM jAnIyAduttarottaram||189||
kAseShveShu garIyAMsaM jAnIyAduttarottaram||189||
bhojyaM pAnAni sarpIMShi lehAshca [1] saha pAnakaiH|
bhojyaM pAnAni sarpIMShi lehAshca [1] saha pAnakaiH|
kShIraM sarpirguDA dhUmAH kAsabhaiShajyasa~ggrahaH||190||
kShIraM sarpirguDA dhUmAH kAsabhaiShajyasa~ggrahaH||190||
Dipana, brihmana and srotoshodhana therapies should be followed alternatively in the patient suffering from Kshyajakaasa. All such therapies which are Balya are preferred in this condition.
Kshayajakasa is caused by sannipata. Therefore therapies which alleviate tridosha are to be administered for the treatment.
''Dipana, brihmana'' and ''srotoshodhana'' therapies should be followed alternatively in the patient suffering from ''kshyajakaasa''. All such therapies which are ''balya'' are preferred in this condition.
But still bala (strength) and abalata (weakness) of the disease is determined by the nature of aggravation of associated dosha. Keeping this in view, treatment should be administered.
''Kshayajakasa'' is caused by ''sannipata''. Therefore therapies which alleviate ''tridosha'' are to be administered for the treatment.
But still ''bala'' (strength) and ''abalata'' (weakness) of the disease is determined by the nature of aggravation of associated ''dosha''. Keeping this in view, treatment should be administered.
The physician should know that among these five kasa, the succeeding ones are more serious than the preceding.
The physician should know that among these five kasa, the succeeding ones are more serious than the preceding.
Different formulations mentioned under kasachikitsa Adhyaya are as follow;
Different formulations mentioned under [[Kasa Chikitsa]] ''adhyaya'' are as follows:
Bhojya, pana, sarpi, leha, panaka, ksheera, sarpiguda and dhuma.(187-190)
''Bhojya, pana, sarpi, leha, panaka, ksheera, sarpiguda'' and ''dhuma''.[187-190]
==== Summary ====
==== Summary ====