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'''Samavayikaarana (inseparable concomitant cause):'''

'''Samavayikaarana (inseparable concomitant cause):'''

The cause (kaarana) which cannot be separated from the action (kaarya) is called ‘samavayikaarana’(inseparable cause). For example, the relation of the cloth to its color (blue red yellow etc.) is inseparable  because the color of cloth cannot be separated from it.  The fragrance present in the flower has a samavayisambandha (inseparable relation ) with the flower, because the fragrance cannot be separated from the flowers. The genesis of disease due to [[dosha]] vaishamya.[A. Hr.  Sutra Sthana 1/20]<ref name=Hridaya/>    The relation of [[vata]] to its rukshadi [[guna]] is inseparable. Because the rukshadi [[guna]] cannot be separated from the [[vata]]. [Cha. Sa. [[Sutra Sthana]] 1/59] Relation of [[rakta dhatu]] to its panchabhautika (vistra dravya ragah spandanam laghuta etc.) quality is inseparable. [Su. Sa. Sutra Sthana 14/3]<ref name=Susruta/>     

The cause (kaarana) which cannot be separated from the action (kaarya) is called ‘samavayikaarana’ (inseparable cause). For example, the relation of the cloth to its color (blue, red, yellow etc.) is inseparable  because the color of cloth cannot be separated from it.  The fragrance present in the flower has a samavayisambandha (inseparable relation ) with the flower, because the fragrance cannot be separated from the flowers. The genesis of disease due to [[dosha]] vaishamya.[A. Hr.  Sutra Sthana 1/20]<ref name=Hridaya/>    The relation of [[vata]] to its rukshadi [[guna]] is inseparable. Because the rukshadi [[guna]] cannot be separated from the [[vata]]. [Cha. Sa. [[Sutra Sthana]] 1/59] Relation of [[rakta dhatu]] to its panchabhautika (vistra dravya ragah spandanam laghuta etc.) quality is inseparable. [Su. Sa. Sutra Sthana 14/3]<ref name=Susruta/>     

'''Aasamavayikaarana (essential, but separable cause):'''  

'''Aasamavayikaarana (essential, but separable cause):'''