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Indriya sthana deals with study of specific signs related to Prana (vital life force) perceived by sense organs.
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{{Infobox
 
{{Infobox
 
|title = [[Charak Samhita]] Indriya Sthana
 
|title = [[Charak Samhita]] Indriya Sthana
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===Fundamental  principles===
 
===Fundamental  principles===
 
<div style="text-align:justify;">
 
<div style="text-align:justify;">
[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word ''Indriya'' literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means ''Prana'' or vital life force.<ref>Commentary by Chakrapani on Cha.Indriya 1/1-2 available on http://niimh.nic.in/ebooks/ecaraka/?mod=adhi retrieved on April 19, 2019</ref>. The seat of ''prana'' in the body is ''Sneha'' or ''Ojus''. ''Indriya'' (sense organs) are said to be the ''linga'' (organs) of ''prana''. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ''Anirvedovarta Lakshanam'' (i.e., life without any indication or perception of being alive).(Cha.Su.25/40)
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[[Indriya Sthana]] deals with the observation of signs predicting lifespan and signs indicative of reduced duration of remaining life (also called ''arishta lakshana''). The word [[Indriya]] literally means organ, sense, force, vigor.<ref>Sanskrit-English Dictionary available from http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=Indriya&direct=au retrieved on April 19, 2019</ref>. In the present context, it means ''Prana'' or vital life force.<ref>Commentary by Chakrapani on Cha.Indriya 1/1-2 available on http://niimh.nic.in/ebooks/ecaraka/?mod=adhi retrieved on April 19, 2019</ref>. The seat of ''prana'' in the body is ''Sneha'' or ''Ojus''. ''Indriya'' (sense organs) are said to be the ''linga'' (organs) of ''prana''. An important concept discussed in this section is termed ''Indriyadushti'' (damage to the sensory system). A state of perfect health is ''Anirvedovarta Lakshanam'' (i.e., life without any indication or perception of being alive).(Cha.Su.25/40)
    
===Logical sequencing of chapters===
 
===Logical sequencing of chapters===
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* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].
 
* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].
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* [[Gomayachurniya]], [[Anujyoti]], [[Kathamanasharireeya]], [[Avakshiraseeya]] and [[Sadyomaraneeya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ),  with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous  occult sciences. The evidences laid down in these chapters may establish an Ayurveda-based clinical diagnostic methodology.  
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* [[Gomayachurniya]], [[Anujyoti]], [[Kathamanasharireeya]], [[Avakshiraseeya]] and [[Sadyomaraneeya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ),  with references to ''shakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous  occult sciences. The evidences laid down in these chapters may establish an [[Ayurveda]]-based clinical diagnostic methodology.  
    
===Scope and Importance===
 
===Scope and Importance===

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