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Line 2: − + + + + − − <big>'''Abstract'''</big> − − In this last chapter of [[Kalpa Sthana]], 48 various therapeutic purgative formulations and their applications, the polynyms, the collection and processing procedures and qualities of ''danti'' (Baliospermum montanum (Willd.) and ''dravanti'' (Croton tiglium L.) are explained. The general principles of the selection of ingredients, importance of the processing to potentiate and regulate the actions of formulations for wide acceptance are explained. The three varieties of drugs, actions and their applications in persons with three types of strength of ''doshas'' and ''atura'' (patient) are also described. The general methods to get the desired purgative effects and the measure to manage all the possible clinical conditions are also elaborated. The doses prescribed in the text are for the person with ''madhyama koshtha'' (normal bowel), ''vaya'' (middle age) and ''bala'' (medium strength), with reference to this one can alter the dose either higher or lower. − − Information about different measurements and three ''snehapakas'' (characteristics of unctuous formulations) and their indications are also mentioned in this chapter. − − '''Keywords''': ''Danti'' (Baliospermum montanum (Willd.), ''Dravanti'' (Croton tiglium L.), therapeutic purgatives, ''Sneha pakas, Koshtha,'' various conditions of purification, measurements. − Line 27:
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Line 54: − === Sanskrit Text, Transliteration with English Translation ===+ Line 59:
Line 71: − + − ==== Synonyms ====+ + + Line 86:
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Line 136: − ==== Effects ====+ Line 141:
Line 155: − ==== Various preparations ====+ Line 165:
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Line 692: − ==== Summary of formulations ====+ Line 855:
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Line 901: − ==== Guidelines for formulating medicines ====+ − ===== Nomenclature of formulations =====+ Line 925:
Line 940: − ==== Addition of other ingredients ====+ Line 1,024:
Line 1,039: − ==== Three types of purification drugs ====+ Line 1,079:
Line 1,094: − ===== ''Tikshna'' (sharp acting) ===== + Line 1,110:
Line 1,125: − ===== ''Madhyama'' (medium) =====+ − ===== ''Mridu''(mild) =====+ Line 1,588:
Line 1,603: − ==== Standard and personalized dose ====+ Line 1,607:
Line 1,622: − ==== Measurements ====+ Line 1,744:
Line 1,759: − ===== Specific measurements =====+ Line 1,880:
Line 1,895: − ==== Three types of ''snehapaka'' (characteristics of prepared unctuous formulation) ====+ Line 1,911:
Line 1,926: − ==== Their indications ====+ Line 1,930:
Line 1,945: − ==== Two types of measurements ====+ Line 1,949:
Line 1,964: − ==== Summary of content of chapter ====+ Line 2,008:
Line 2,023: − + − Polynyms are used for the identification of the plants, to know their qualities and the therapeutic actions. C''hitropachitra, sambari, pratyakshreni, chanda'' are not available in some of the original texts. These different names of both the plants are mentioned in Bhavaprakash Nighantu (Pg.no 399, Guduchyadi varga) in the names of ''laghudanti'' and ''dravanti'' as ''dantidvaya''. The Baliospermum montanum Muell-Arg. and Croton tigilium L. of Euphorbiaceae family are considered as the botanical source respectively. The seeds of the C. tiglium are also considered as ''jayapala'' in this text.( verse 3)+ − + − + + + + − + − + − + − + − + − + − [[Charaka Samhita]] [[Sutra Sthana]] 27/47 the eight birds flesh are mentioned these are boiled with green gram and the root of ''danti'' & ''dravanti'' can also be considered as eight different therapeutic purgative soup preparations. (verse 18)+ − + Line 2,038:
Line 2,056: − + − + − ==== Numbers of formulations described in [[Kalpa Sthana]] ====+ Line 2,086:
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Dantidravanti Kalpa Adhyaya (view source)
Revision as of 12:42, 26 September 2020
, 12:42, 26 September 2020→Numbers of formulations described in Kalpa Sthana
|title=Dantidravanti Kalpa Adhyaya
|title=Dantidravanti Kalpa Adhyaya
|titlemode=append
|titlemode=append
|keywords=Danti (Baliospermum montanum (Willd.), Dravanti (Croton tiglium L.), therapeutic purgatives, Sneha pakas, Koshtha, various conditions of purification, measurements
|keywords=Danti (Baliospermum montanum (Willd.), Dravanti (Croton tiglium L.), therapeutic purgatives, Sneha pakas, Koshtha, various conditions of purification, measurements, Ayurveda, Indian system of medicine, charak samhita.
|description=Kalpa Sthana Chapter 12. Pharmaceutical preparations of Danti and Dravanti
|description=Kalpa Sthana Chapter 12. Pharmaceutical preparations of Danti and Dravanti
|image=http://www.carakasamhitaonline.com/mediawiki-1.32.1/resources/assets/ogimgs.jpg
|image_alt=charak samhita
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}}
<big>'''[[Kalpa Sthana]] Chapter 12. Pharmaceutical preparations of Danti and Dravanti'''</big>
<big>'''[[Kalpa Sthana]] Chapter 12. Pharmaceutical preparations of Danti and Dravanti'''</big>
{{Infobox
{{Infobox
|title = Dantidravanti Kalpa Adhyaya
|title = Dantidravanti Kalpa Adhyaya
|label5 = Other Sections
|label5 = Other Sections
|data5 = [[Sutra Sthana]], [[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Siddhi Sthana]]
|data5 = [[Sutra Sthana]], [[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Siddhi Sthana]]
|label6 = Translator and commentator
|data6 = Bairi S.,Ravikrishna S.
|label7 = Reviewer
|data7 = Sawant B., Nishteswar K.
|label8 = Editor
|data8 = Nishteswar K., Sawant B.
|label9 = Date of publication
|data9 = December 17, 2018
|label10 = DOI
|data10 =
|header3 =
|header3 =
}}
}}
=== Introduction ===
<big>'''Abstract'''</big>
<div style="text-align:justify;">
In this last chapter of [[Kalpa Sthana]], 48 various therapeutic purgative formulations and their applications, the polynyms, the collection and processing procedures and qualities of ''danti'' (Baliospermum montanum (Willd.) and ''dravanti'' (Croton tiglium L.) are explained. The general principles of the selection of ingredients, importance of the processing to potentiate and regulate the actions of formulations for wide acceptance are explained. The three varieties of drugs, actions and their applications in persons with three types of strength of ''doshas'' and ''atura'' (patient) are also described. The general methods to get the desired purgative effects and the measure to manage all the possible clinical conditions are also elaborated. The doses prescribed in the text are for the person with ''madhyama koshtha'' (normal bowel), ''vaya'' (middle age) and ''bala'' (medium strength), with reference to this one can alter the dose either higher or lower.
Information about different measurements and three ''snehapakas'' (characteristics of unctuous formulations) and their indications are also mentioned in this chapter.
'''Keywords''': ''Danti'' (Baliospermum montanum (Willd.), ''Dravanti'' (Croton tiglium L.), therapeutic purgatives, ''Sneha pakas, Koshtha,'' various conditions of purification, measurements.
</div>
== Introduction ==
<div style="text-align:justify;">
The ''vata, pitta'' and ''kapha doshas'' denote the physiological state of a person, ''rasadi'' seven ''dhatus'' denote the structure or tissue component and ''pranavahaadi srotas'' denote the enzymatic, bio-chemical functional and circulatory activity related to each ''dhatu'' in the living beings.
The ''vata, pitta'' and ''kapha doshas'' denote the physiological state of a person, ''rasadi'' seven ''dhatus'' denote the structure or tissue component and ''pranavahaadi srotas'' denote the enzymatic, bio-chemical functional and circulatory activity related to each ''dhatu'' in the living beings.
In the present chapter, 48 different formulations of ''danti'' and ''dravanti'' are described for therapeutic purgation. The chapter concludes [[Kalpa Sthana]] (section on pharmaceutics) and precedes [[Siddhi Sthana]] (section on successful management of [[Panchakarma]]). Therefore, in this chapter, the guidelines for designing effective formulations are mentioned along with those for management of various conditions arise during administration of purification medicines.
In the present chapter, 48 different formulations of ''danti'' and ''dravanti'' are described for therapeutic purgation. The chapter concludes [[Kalpa Sthana]] (section on pharmaceutics) and precedes [[Siddhi Sthana]] (section on successful management of [[Panchakarma]]). Therefore, in this chapter, the guidelines for designing effective formulations are mentioned along with those for management of various conditions arise during administration of purification medicines.
== Sanskrit Text, Transliteration with English Translation ==
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Now we shall expound the pharmaceutics of ''danti'' (Baliospermum montanum (Willd.) and ''dravanti'' (Croton tiglium L.). Thus said Lord Atreya. [1-2]
Now we shall expound the chapter "Dantidravanti Kalpa"(Pharmaceutical preparations of Danti and Dravanti). Thus said Lord Atreya. [1-2]
Note: Danti is Baliospermum montanum (Willd.) and Dravanti is Croton tiglium L.
=== Synonyms ===
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''Danti'' is also known as ''udumbaraparni, nikumbha'', and ''mukulaka''. ''Dravanti'' is also known as ''chitra, nyagrodhi'' and ''musikahvaya''. The names like ''mushkaparni, upachitra, sambari, pratyaksreni, sutasreni, danti'' and ''chanda'' are also considered for ''dravanti''.[3]
''Danti'' is also known as ''udumbaraparni, nikumbha'', and ''mukulaka''. ''Dravanti'' is also known as ''chitra, nyagrodhi'' and ''musikahvaya''. The names like ''mushkaparni, upachitra, sambari, pratyaksreni, sutasreni, danti'' and ''chanda'' are also considered for ''dravanti''.[3]
=== Method of collection ===
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These roots are smeared with the paste of ''pippali'' (Piper longum Linn.), ''madhu'' (honey), wrapped with ''kusha'' ( Desmostachya bipinnata Stapf.) coated with mud and baked. Roots are separated and dried under sunlight. This process reduces the ''vikasi'' property of the drugs. [5]
These roots are smeared with the paste of ''pippali'' (Piper longum Linn.), ''madhu'' (honey), wrapped with ''kusha'' ( Desmostachya bipinnata Stapf.) coated with mud and baked. Roots are separated and dried under sunlight. This process reduces the ''vikasi'' property of the drugs. [5]
=== Effects ===
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The roots of these drugs possess properties like ''tikshna'' (sharply acting), ''ushna'' (hot potency), ''guru''(heavy to digest), ''vikasi'', ''aashukari''(quickly acting) and liquifies and expels ''kapha'' and ''pitta'', and aggravates ''vata dosha''. [6]
The roots of these drugs possess properties like ''tikshna'' (sharply acting), ''ushna'' (hot potency), ''guru''(heavy to digest), ''vikasi'', ''aashukari''(quickly acting) and liquifies and expels ''kapha'' and ''pitta'', and aggravates ''vata dosha''. [6]
=== Various preparations ===
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The different formulations of ''danti'' and ''dravanti'' for therapeutic purgation are given below:
The different formulations of ''danti'' and ''dravanti'' for therapeutic purgation are given below:
1. ''Dadhi'' - Curd
1. ''Dadhi'' - Curd
47. & 48th formulations are prepared according to the ''lodhra yoga''. [35]
47. & 48th formulations are prepared according to the ''lodhra yoga''. [35]
=== Summary of formulations ===
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Sixteen recipes each for the likings of the person, the ''dosha'' involved and various disorders of ''danti'' and ''dravanti'' are mentioned in this chapter. A total number of 48 (16x3) therapeutic purgative formulation are mentioned. [40]
Sixteen recipes each for the likings of the person, the ''dosha'' involved and various disorders of ''danti'' and ''dravanti'' are mentioned in this chapter. A total number of 48 (16x3) therapeutic purgative formulation are mentioned. [40]
=== Number of emetic and purgative formulations ===
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355 formulation for therapeutic emesis and 245 formulation for therapeutic purgatives, a total number of 600 formulations are formulated by using 15 important herbs. [41-42]
355 formulation for therapeutic emesis and 245 formulation for therapeutic purgatives, a total number of 600 formulations are formulated by using 15 important herbs. [41-42]
=== Guidelines for formulating medicines ===
==== Nomenclature of formulations ====
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The nomenclature of the combination are always in the name of main ingredient. The remaining ingredients in the formulations will boost, regulate and they act in accordance to the main ingredient similar to the followers of the king. [43-44]
The nomenclature of the combination are always in the name of main ingredient. The remaining ingredients in the formulations will boost, regulate and they act in accordance to the main ingredient similar to the followers of the king. [43-44]
=== Addition of other ingredients ===
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Six hundred formūlation mentioned in [[Kalpa Sthana]] are practically experienced combination for the use. Such thousands or crores of combination can be planned & prepared by the wise physician with his own intellect and experience. There is no limit for framing new formulations as there exists a wide scope for multidrug combinations. [49-50]
Six hundred formūlation mentioned in [[Kalpa Sthana]] are practically experienced combination for the use. Such thousands or crores of combination can be planned & prepared by the wise physician with his own intellect and experience. There is no limit for framing new formulations as there exists a wide scope for multidrug combinations. [49-50]
=== Three types of purification drugs ===
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The characteristic features of three categories of ''dravya'' and its therapeutic elimination effects are explained.
The characteristic features of three categories of ''dravya'' and its therapeutic elimination effects are explained.
==== ''Tikshna'' (sharp acting) ====
The action of the drug which has easy expulsion without any difficulties, quick in action, immediate effect, forceful & unimpeded evacuation, without producing fatigue & painful sensation in the chest, anus, does not produce any discomfort to inner organs, expulses the morbid ''doshas'' completely are said to be ''tikshna'' category of therapeutic emesis, purgation & medicated enema. The drugs which are not deteriorated by water (moisture), fire (heat & temperature), insects (microorganisms), collected from an ideal land, in specific season, with utmost required properties, administered in slightly higher doses, potencified by triturating with the similar quality drugs when used in the person underwent proper ''snehana'' & ''swedana'' therapy will produce ''tikshna'' action. [51-54]
The action of the drug which has easy expulsion without any difficulties, quick in action, immediate effect, forceful & unimpeded evacuation, without producing fatigue & painful sensation in the chest, anus, does not produce any discomfort to inner organs, expulses the morbid ''doshas'' completely are said to be ''tikshna'' category of therapeutic emesis, purgation & medicated enema. The drugs which are not deteriorated by water (moisture), fire (heat & temperature), insects (microorganisms), collected from an ideal land, in specific season, with utmost required properties, administered in slightly higher doses, potencified by triturating with the similar quality drugs when used in the person underwent proper ''snehana'' & ''swedana'' therapy will produce ''tikshna'' action. [51-54]
</div></div>
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==== ''Madhyama'' (medium) ====
The drugs with slightly less quality than above mentioned characteristic features used in medium dosage will produce medium action in the person who underwent proper ''snehana'' & ''swedana'' and are called as ''madhyama''.
The drugs with slightly less quality than above mentioned characteristic features used in medium dosage will produce medium action in the person who underwent proper ''snehana'' & ''swedana'' and are called as ''madhyama''.
==== ''Mridu''(mild) ====
The drugs with low quality, less effective, mixed with antagonistic drugs, used in lesser doses, in person having excessive dryness in the body (without ''snehana'' & ''swedana'') acts slowly and are called as ''mridu''. [53-56]
The drugs with low quality, less effective, mixed with antagonistic drugs, used in lesser doses, in person having excessive dryness in the body (without ''snehana'' & ''swedana'') acts slowly and are called as ''mridu''. [53-56]
Improper employment (selection & administration) of ''shodhana'' causes dreadful effect similar to ''visha,'' where as fruitful effect if used properly. Maximum effort is made to carry out proper ''shodhana'' essentially when ever it is needed. [83-85]
Improper employment (selection & administration) of ''shodhana'' causes dreadful effect similar to ''visha,'' where as fruitful effect if used properly. Maximum effort is made to carry out proper ''shodhana'' essentially when ever it is needed. [83-85]
=== Standard and personalized dose ===
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The dose prescribed in the text are for the person with ''madhyama koshtha'' (normal bowel), ''vaya'' (middle age) & ''bala'' (strength). With reference to this one can alter the dose either higher or lesser. [86]
The dose prescribed in the text are for the person with ''madhyama koshtha'' (normal bowel), ''vaya'' (middle age) & ''bala'' (strength). With reference to this one can alter the dose either higher or lesser. [86]
=== Measurements ===
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==== Specific measurements ====
{|class = "wikitable"
{|class = "wikitable"
Where the proportion of ''jala'' (water), ''sneha'' (fatty media) and ''aushada'' (drugs & paste) are not mentioned then four times of ''sneha'' to that of ''aushada'' (''kalkadravya'') & four times of ''jala'' to ''sneha'' are used. [101]
Where the proportion of ''jala'' (water), ''sneha'' (fatty media) and ''aushada'' (drugs & paste) are not mentioned then four times of ''sneha'' to that of ''aushada'' (''kalkadravya'') & four times of ''jala'' to ''sneha'' are used. [101]
=== Three types of ''snehapaka'' (characteristics of prepared unctuous formulation) ===
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The ''sneha paka'' (characteristic of prepared unctuous formulation) is categorized into three the ''mridupaka'' (soft/thin), ''madhyama paka'' (medium consistency) & ''khara paka'' (dense/thick consistency). If the ''kalka'' turns to ''niryasa'' (gum like) is called as ''mridupaka'', becomes round soft mass then it is ''madhyama paka'' and paste disintegrates during wicking is known as ''kharapaka''. [102-103]
The ''sneha paka'' (characteristic of prepared unctuous formulation) is categorized into three the ''mridupaka'' (soft/thin), ''madhyama paka'' (medium consistency) & ''khara paka'' (dense/thick consistency). If the ''kalka'' turns to ''niryasa'' (gum like) is called as ''mridupaka'', becomes round soft mass then it is ''madhyama paka'' and paste disintegrates during wicking is known as ''kharapaka''. [102-103]
=== Their indications ===
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''Kharapaka sneha'' (dense) is mostly used for the ''abhyanga'' (unction), the ''mridupaka sneha'' (soft/thin) is ideal for administration through the nasal route (''nasya''), ''madhyama paka sneha'' (medium) is preferred both oral administration (''pana'') as well as for enema (''basti''). [104]
''Kharapaka sneha'' (dense) is mostly used for the ''abhyanga'' (unction), the ''mridupaka sneha'' (soft/thin) is ideal for administration through the nasal route (''nasya''), ''madhyama paka sneha'' (medium) is preferred both oral administration (''pana'') as well as for enema (''basti''). [104]
=== Two types of measurements ===
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There are two categories of measurements 1. ''kalinga'' 2. ''magadha''. Out of these, ''magadha'' is considered as best by the experts. [105]
There are two categories of measurements 1. ''kalinga'' 2. ''magadha''. Out of these, ''magadha'' is considered as best by the experts. [105]
=== Summary of content of chapter ===
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*The consistency of ''sneha'' (unctuous drug) shall be changed according to its route of administration. ''Kharapaka sneha'' (dense) is used for the ''abhyanaga'' (unction). ''Mridupaka sneha'' (soft/thin) is ideal for administration through the nasal route (''nasya''). ''Madhyama paka sneha'' (medium) is preferred both oral administration (''pana'') as well as for enema (''basti'').
*The consistency of ''sneha'' (unctuous drug) shall be changed according to its route of administration. ''Kharapaka sneha'' (dense) is used for the ''abhyanaga'' (unction). ''Mridupaka sneha'' (soft/thin) is ideal for administration through the nasal route (''nasya''). ''Madhyama paka sneha'' (medium) is preferred both oral administration (''pana'') as well as for enema (''basti'').
=== ''Vidhi Vimarsha'' / Applied Inferences===
== Vidhi Vimarsha (Applied Inferences ) ==
=== Description of Danti and Dravanti ===
The other principle of collection of ''mula'' is discussed in [[Madanakalpa Adhyaya]] and Sushruta Samhita Sutra sthana 37th chapter. (verse 4)
Polynyms are used for the identification of the plants, to know their qualities and the therapeutic actions. Chitropachitra, sambari, pratyakshreni, chanda are not available in some of the original texts. These different names of both the plants are mentioned in Bhavaprakasha i.e''laghudanti'' and ''dravanti'' as ''dantidvaya'' .<ref>Bhavamishra.Guduchyadi Varga Bhavaprakasha -Volume II. Translated from Sanskrit by K.R. Srikantha Murthy. Reprint ed. Varanasi: Krishnadas academy;2004.pp.</ref>The Baliospermum montanum Muell-Arg. and Croton tigilium L. of Euphorbiaceae family are considered as the botanical source respectively. The seeds of the C. tiglium are also considered as ''jayapala'' in this text.( verse 3)
The fresh roots of ''danti'' and ''dravanti'' are used for the purification processing. This process reduces the harmful effect and imparts a safer action to the drug. ''Vikasi'' quality is explained in Sushruta Samhita Sutra sthana 46 / 530 and in Sharangadhara Madhyama Khanda 4/20.
The other principle of collection of ''mula'' is discussed in [[Madanakalpa Adhyaya]] and also by Sushruta.<ref>Sushruta. Sutra Sthana, Cha.37 Mishraka Adhyaya. In: Jadavaji Trikamji Aacharya, Editors. Sushruta Samhita. 8th ed. Varanasi: Chaukhambha Orientalia;2005. p.1-10.
</ref>(verse 4)
The fresh roots of ''danti'' and ''dravanti'' are used for the purification processing. This process reduces the harmful effect and imparts a safer action to the drug. ''Vikasi'' quality is explained by Sushruta<ref> Sushruta. Sutra Sthana, Cha.46 Annapanavidhi Adhyaya.Verse 530 In: Jadavaji Trikamji Aacharya, Editors. Sushruta Samhita. 8th ed. Varanasi: Chaukhambha Orientalia;2005. p.1-10. </ref> and Sharangadhara.<ref>Sharangadhara. Sharangadhara Samhita Madhama Khanda Chapter 4, Verse 20. Translated from Sanskrit by K.R. Srikantha Murthy. Reprint ed. Varanasi: Chaukhambha orientalia;2016.pp-- </ref>
The same method of processing is described by Vriddhavaghbhata in Astanga Sangraha Kalpa Sthana 2nd chapter. The procedure of this ''samskara'' is described in Sharangadhara Madhyama Khanda 1/21-24 in the context of ''putapaka swarasa''. (verse 5)
The same method of processing is described by Vriddhavaghbhata in Astanga Sangraha Kalpa Sthana 2nd chapter. The procedure of this ''samskara'' is described in Sharangadhara Madhyama Khanda 1/21-24 in the context of ''putapaka swarasa''. (verse 5)
The similar qualities of ''tikshna, ushna, vikasi'' and ''ashukari'' are mentioned by Vriddhavaghbhata in Astanga Sangraha Kalpasthana 2nd chapter. Some additional qualities and therapeutic actions of the drug are mentioned in Bhavaprakasha Nighantu Guduchyadi Varga/ 199-200. (verse 6)
The similar qualities of ''tikshna, ushna, vikasi'' and ''ashukari'' are mentioned by Vriddhavaghbhata in Astanga Sangraha Kalpasthana 2nd chapter. Some additional qualities and therapeutic actions of the drug are mentioned in Bhavaprakasha..<ref>Bhavamishra.Guduchyadi Varga, Verse 119-200, Bhavaprakasha -Volume II. Translated from Sanskrit by K.R. Srikantha Murthy. Reprint ed. Varanasi: Krishnadas academy;2004.pp.</ref> (verse 6)
Gangadhara considered ''gorasa'' as ''paya'': specifically one should consider cows milk and not the soup of cows meat. Vridhha Vagbhata mentioned the same 3 ''yogas'' (Astanga Samgraha, Kalpasthana 2/62). (verse 8)
Gangadhara considered ''gorasa'' as ''paya'': specifically one should consider cows milk and not the soup of cows meat. Vridhha Vagbhata mentioned the same 3 ''yogas''.<ref> Indu,vagbhata.Kalpa Sthana 2 Virechana Kalpa Adhyaya,Verse 62, In:Dr Shivaprasad Sharma editor,Astanga Sangraha, ? ed.,Varanasi, Chowkhamba Sanskrit Sansthan, 2006 Pp965. </ref>(verse 8)
One part of ''kalka'' + 2 parts of ''kashaya'' of ''danti'' and ''dravantimula'' + 2 part of ''dashamula kashaya'' are taken for the preparation of ''sneha''. (Gangadhara) The same three ''sneha'' preparations are mentioned by Vriddhavaghbhata in Ashtanga Sangraha Kalpasthana 2nd chapter. (verse 9-10)
One part of ''kalka'' + 2 parts of ''kashaya'' of ''danti'' and ''dravantimula'' + 2 part of ''dashamula kashaya'' are taken for the preparation of ''sneha''. (Gangadhara) The same three ''sneha'' preparations are mentioned by Vriddha vaghbhata in Ashtanga Sangraha.<ref> Indu,vagbhata.Kalpa Sthana 2 Virechana Kalpa Adhyaya.In:Dr Shivaprasad Sharma editor,Astanga Sangraha, ? ed.,Varanasi, Chowkhamba Sanskrit Sansthan, 2006 Pp965. </ref> (verse 9-10)
''Shyamadi'' in verse 11-15, refers to nine purgative drugs mentioned in [[Madanakalpa Adhyaya]], verse 6. Preparation and description of ''phanita'' is discussed in Bhavaprakasha Nigantu Iksu Varga. The same purgative preparations discussed in Astanga Sangraha Kalpasthana 2/66- 67. ''Ghrita'' or ''taila'' can be selected according to the doshas involved in the disease. (verse 11-15)
''Shyamadi'' refers to nine purgative drugs mentioned in [[Madanakalpa Adhyaya]], verse 6. Preparation and description of ''phanita'' is discussed in Bhavaprakasha Nigantu Iksu Varga. The same purgative preparations discussed in Astanga Sangraha.<ref> Indu,vagbhata.Kalpa Sthana 2 Virechana Kalpa Adhyaya,Verse 66-67, In:Dr Shivaprasad Sharma editor,Astanga Sangraha, ? ed.,Varanasi, Chowkhamba Sanskrit Sansthan, 2006 Pp965. </ref>''Ghrita'' or ''taila'' can be selected according to the doshas involved in the disease. (verse 11-15)
The same preparation as in verse 16 is mentioned in Astanga Sangraha Kalpasthana 2/68. The ''bilwasama'' dose is only for the preparation of medicament and not to be considered as therapeutic dose. ''Asrustavishi'' is nothing but ''baddhapurisha'' (Gangadhara). ''Amla pada'' (sour recipes) are ''kanji, dadima rasa, dadhi manda, madya, sidhu, souvira, tushodaka''. (verse 16)
The same preparation as in verse 16 is mentioned in Astanga Sangraha.<ref> Indu,vagbhata.Kalpa Sthana 2 Virechana Kalpa Adhyaya,Verse 68, In:Dr Shivaprasad Sharma editor,Astanga Sangraha, ? ed.,Varanasi, Chowkhamba Sanskrit Sansthan, 2006 Pp965. </ref> The ''bilwasama'' dose is only for the preparation of medicament and not to be considered as therapeutic dose. ''Asrustavishi'' is nothing but ''baddhapurisha'' (Gangadhara). ''Amla pada'' (sour recipes) are ''kanji, dadima rasa, dadhi manda, madya, sidhu, souvira, tushodaka''. (verse 16)
In Astanga Sangraha Kalpasthana 2/9, the same preparationas in verse 17 is mentioned. The sugarcane juice should not be extracted by instrument; it should be cleaned and chewed (Bhavaprakasha Nigantu). (verse 17)
In Astanga Sangraha <ref>Vagbhata.Kalpa Sthana 2 Virechana Kalpa Adhyaya,Verse 9, In:Dr Shivaprasad Sharma editor,Astanga Sangraha, ? ed.,Varanasi, Chowkhamba Sanskrit Sansthan, 2006 Pp965. </ref>, the same preparations in verse 17 is mentioned. The sugarcane juice should not be extracted by instrument; it should be cleaned and chewed (Bhavaprakasha Nigantu). (verse 17)
The eight birds flesh are mentioned these are boiled with green gram and the root of ''danti'' & ''dravanti'' can also be considered as eight different therapeutic purgative soup preparations. [Cha. Sa. [[Sutra Sthana]] 27/47](verse 18)
The preparation method of ''yavagu'' is mentioned in Sushruta Sutrasthana 46/344-345 and yūśa in Sharngadhara Madhyamakhanda 2/154. (verse 19)
The preparation method of ''yavagu'' is mentioned by Sushruta.<ref>Sushruta. Sutra Sthana, Cha.46 Annapana vidhi Adhyaya verse 334-345. In: Jadavaji Trikamji Aacharya, Editors. Sushruta Samhita. 8th ed. Varanasi: Chaukhambha Orientalia;2005. p.1 </ref> and yūśa by Sharngadhara.<ref>Sharangadhara. Sharangadhara Samhita,Madhyama khanda 2/154. Translated from Sanskrit by K.R. Srikantha Murthy. Reprint ed. Varanasi: Chaukhambha orientalia;2016.pp--</ref> (verse 19)
The ''godhuma churna'' or other flour can be used for the preparation in verse 22. The oil prepared from the decoction & paste of the roots of ''danti'' & ''dravanti'' with sesame oil is suitable for frying than the available croton oil (the seed oil of these plants). ( verse 22)
The ''godhuma churna'' or other flour can be used for the preparation in verse 22. The oil prepared from the decoction & paste of the roots of ''danti'' & ''dravanti'' with sesame oil is suitable for frying than the available croton oil (the seed oil of these plants). ( verse 22)
Qualities of ideal ''haritaki'' are mentioned in Bhava Prakasha Nighantu Haritakyadi Varga. ''Modaka'' is mentioned as ''agyasta modaka'' in other texts (Chakrapani) (verse 27-29)
Qualities of ideal ''haritaki'' are mentioned in Bhava Prakasha Nighantu Haritakyadi Varga. ''Modaka'' is mentioned as ''agyasta modaka'' in other texts (Chakrapani) (verse 27-29)
The fermented formūlation is prepared after 1/4 th decoction is mixed with 2 ''palas'' of jaggery. (verse 30)
The fermented formulation is prepared after 1/4 th decoction is mixed with 2 ''palas'' of jaggery. (verse 30)
The method of preparation of these four yogas are mentioned in [[Tilvaka Kalpa Adhyaya]]. Souvira Charaka Samhita Kalpa. 9/7. Sura- Charaka Samhita Kalpa. 9/8-9. Kampillaka yoga Charaka Samhita Kalpa. 9/10-11. (verse 35)
The method of preparation of these four yogas are mentioned in [[Tilvaka Kalpa Adhyaya]], Souvira [Cha. Sa. [[Kalpa Sthana]] 9/7], Sura [Cha. Sa. [[Kalpa Sthana]] 9/8-9], Kampillaka yoga [Cha. Sa.[[ Kalpa Sthana]] 9/10-11]. (verse 35)
=== Numbers of formulations described in [[Kalpa Sthana]] ===
{|class = "wikitable" style="text-align: center; "
{|class = "wikitable" style="text-align: center; "
In ''mridu paka'', the ''niryasa'' is commented specifically for the ''aragwadha phala majja'' (pulp of Cassia fistula fruit). (verse 102-103)
In ''mridu paka'', the ''niryasa'' is commented specifically for the ''aragwadha phala majja'' (pulp of Cassia fistula fruit). (verse 102-103)
The same as in verse 105 is opined by ''Sharangadhara Samhita Purva Khanda'' 1/33-34 ( verse 105)
The same as in verse 105 is opined by Sharangadhara.<ref>Sharangadhara. Sharangadhara Samhita Purva Khanda 1/33-34, Translated from Sanskrit by K.R. Srikantha Murthy. Reprint ed. Varanasi: Chaukhambha orientalia;2016.pp--</ref> (verse 105)
==References==
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