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Annapanavidhi Adhyaya (view source)
Revision as of 14:05, 14 December 2018
, 14:05, 14 December 2018→Class of wines and alcoholic preparations
प्रकृत्यामद्यमम्लोष्णमम्लंचोक्तंविपाकतः।
प्रकृत्यामद्यमम्लोष्णमम्लंचोक्तंविपाकतः।
सर्वंसामान्यतस्तस्यविशेषउपदेक्ष्यते॥१७८॥
सर्वंसामान्यतस्तस्यविशेषउपदेक्ष्यते॥१७८॥
prakr̥tyā madyamamlōṣṇamamlaṁ cōktaṁ vipākataḥ|
prakr̥tyā madyamamlōṣṇamamlaṁ cōktaṁ vipākataḥ|
sarvaṁ sāmānyatastasya viśēṣa upadēkṣyatē||178||
sarvaṁ sāmānyatastasya viśēṣa upadēkṣyatē||178||
prakRutyA madyamamloShNamamlaM coktaM vipAkataH|
prakRutyA madyamamloShNamamlaM coktaM vipAkataH|
sarvaM sAmAnyatastasya viSeSha upadekShyate||178||
sarvaM sAmAnyatastasya viSeSha upadekShyate||178||
कृशानांसक्तमूत्राणांग्रहण्यर्शोविकारिणाम्।
कृशानांसक्तमूत्राणांग्रहण्यर्शोविकारिणाम्।
सुराप्रशस्तावातघ्नीस्तन्यरक्तक्षयेषुच॥१७९॥
सुराप्रशस्तावातघ्नीस्तन्यरक्तक्षयेषुच॥१७९॥
हिक्काश्वासप्रतिश्यायकासवर्चोग्रहारुचौ।
हिक्काश्वासप्रतिश्यायकासवर्चोग्रहारुचौ।
वम्यानाहविबन्धेषुवातघ्नीमदिराहिता॥१८०॥
वम्यानाहविबन्धेषुवातघ्नीमदिराहिता॥१८०॥
शूलप्रवाहिकाटोपकफवातार्शसांहितः।
शूलप्रवाहिकाटोपकफवातार्शसांहितः।
जगलोग्राहिरूक्षोष्णःशोफघ्नोभक्तपाचनः॥१८१॥
जगलोग्राहिरूक्षोष्णःशोफघ्नोभक्तपाचनः॥१८१॥
शोषार्शोग्रहणीदोषपाण्डुरोगारुचिज्वरान्।
शोषार्शोग्रहणीदोषपाण्डुरोगारुचिज्वरान्।
हन्त्यरिष्टःकफकृतान्रोगान्रोचनदीपनः ॥१८२॥
हन्त्यरिष्टःकफकृतान्रोगान्रोचनदीपनः ॥१८२॥
मुखप्रियःसुखमदःसुगन्धिर्बस्तिरोगनुत् ।
मुखप्रियःसुखमदःसुगन्धिर्बस्तिरोगनुत् ।
जरणीयःपरिणतोहृद्योवर्ण्यश्चशार्करः॥१८३॥
जरणीयःपरिणतोहृद्योवर्ण्यश्चशार्करः॥१८३॥
रोचनोदीपनोहृद्यःशोषशोफार्शसांहितः।
रोचनोदीपनोहृद्यःशोषशोफार्शसांहितः।
स्नेहश्लेष्मविकारघ्नोवर्ण्यःपक्वरसोमतः॥१८४॥
स्नेहश्लेष्मविकारघ्नोवर्ण्यःपक्वरसोमतः॥१८४॥
जरणीयोविबन्धघ्नःस्वरवर्णविशोधनः।
जरणीयोविबन्धघ्नःस्वरवर्णविशोधनः।
लेखनःशीतरसिकोहितःशोफोदरार्शसाम्॥१८५॥
लेखनःशीतरसिकोहितःशोफोदरार्शसाम्॥१८५॥
सृष्टभिन्नशकृद्वातोगौडस्तर्पणदीपनः।
सृष्टभिन्नशकृद्वातोगौडस्तर्पणदीपनः।
पाण्डुरोगव्रणहितादीपनीचाक्षिकीमता ॥१८६॥
पाण्डुरोगव्रणहितादीपनीचाक्षिकीमता ॥१८६॥
सुरासवस्तीव्रमदोवातघ्नोवदनप्रियः।
सुरासवस्तीव्रमदोवातघ्नोवदनप्रियः।
छेदीमध्वासवस्तीक्ष्णोमैरेयोमधुरोगुरुः॥१८७॥
छेदीमध्वासवस्तीक्ष्णोमैरेयोमधुरोगुरुः॥१८७॥
धातक्याऽभिषुतोहृद्यो रूक्षोरोचनदीपनः।
धातक्याऽभिषुतोहृद्यो रूक्षोरोचनदीपनः।
माध्वीकवन्न चात्युष्णोमृद्वीकेक्षुरसासवः॥१८८॥
माध्वीकवन्न चात्युष्णोमृद्वीकेक्षुरसासवः॥१८८॥
रोचनंदीपनंहृद्यंबल्यंपित्ताविरोधिच।
रोचनंदीपनंहृद्यंबल्यंपित्ताविरोधिच।
विबन्धघ्नंकफघ्नंचमधुलघ्वल्पमारुतम्॥१८९॥
विबन्धघ्नंकफघ्नंचमधुलघ्वल्पमारुतम्॥१८९॥
सुरासमण्डारूक्षोष्णायवानांवातपित्तला।
सुरासमण्डारूक्षोष्णायवानांवातपित्तला।
गुर्वीजीर्यतिविष्टभ्यश्लेष्मलातुमधूलिका॥१९०॥
गुर्वीजीर्यतिविष्टभ्यश्लेष्मलातुमधूलिका॥१९०॥
दीपनंजरणीयंचहृत्पाण्डुक्रिमिरोगनुत्।
दीपनंजरणीयंचहृत्पाण्डुक्रिमिरोगनुत्।
ग्रहण्यर्शोहितभेदिसौवीरकतुषोदकम्॥१९१॥
ग्रहण्यर्शोहितभेदिसौवीरकतुषोदकम्॥१९१॥
दाहज्वरापहंस्पर्शात्पानाद्वातकफापहम्।
दाहज्वरापहंस्पर्शात्पानाद्वातकफापहम्।
विबन्धघ्नमवस्रंसिदीपनंचाम्लकाञ्जिकम्॥१९२॥
विबन्धघ्नमवस्रंसिदीपनंचाम्लकाञ्जिकम्॥१९२॥
प्रायशोऽभिनवंमद्यंगुरुदोषसमीरणम्।
प्रायशोऽभिनवंमद्यंगुरुदोषसमीरणम्।
स्रोतसांशोधनंजीर्णंदीपनंलघुरोचनम्॥१९३॥
स्रोतसांशोधनंजीर्णंदीपनंलघुरोचनम्॥१९३॥
हर्षणंप्रीणनंमद्यंभयशोकश्रमापहम्।
हर्षणंप्रीणनंमद्यंभयशोकश्रमापहम्।
प्रागल्भ्यवीर्यप्रतिभातुष्टिपुष्टिबलप्रदम्॥१९४॥
प्रागल्भ्यवीर्यप्रतिभातुष्टिपुष्टिबलप्रदम्॥१९४॥
सात्त्विकैर्विधिवद्युक्त्यापीतंस्यादमृतंयथा।
सात्त्विकैर्विधिवद्युक्त्यापीतंस्यादमृतंयथा।
वर्गोऽयंसप्तमोमद्यमधिकृत्यप्रकीर्तितः॥१९५॥
वर्गोऽयंसप्तमोमद्यमधिकृत्यप्रकीर्तितः॥१९५॥
kr̥śānāṁ saktamūtrāṇāṁ grahaṇyarśōvikāriṇām|
kr̥śānāṁ saktamūtrāṇāṁ grahaṇyarśōvikāriṇām|
surā praśastā vātaghnī stanyaraktakṣayēṣu ca||179||
surā praśastā vātaghnī stanyaraktakṣayēṣu ca||179||
hikkāśvāsapratiśyāyakāsavarcōgrahārucau|
hikkāśvāsapratiśyāyakāsavarcōgrahārucau|
vamyānāhavibandhēṣu vātaghnī madirā hitā||180||
vamyānāhavibandhēṣu vātaghnī madirā hitā||180||
śūlapravāhikāṭōpakaphavātārśasāṁ hitaḥ|
śūlapravāhikāṭōpakaphavātārśasāṁ hitaḥ|
jagalō grāhirūkṣōṣṇaḥ śōphaghnō bhaktapācanaḥ||181||
jagalō grāhirūkṣōṣṇaḥ śōphaghnō bhaktapācanaḥ||181||
śōṣārśōgrahaṇīdōṣapāṇḍurōgārucijvarān|
śōṣārśōgrahaṇīdōṣapāṇḍurōgārucijvarān|
hantyariṣṭaḥ kaphakr̥tān rōgānrōcanadīpanaḥ [1] ||182||
hantyariṣṭaḥ kaphakr̥tān rōgānrōcanadīpanaḥ [1] ||182||
mukhapriyaḥ sukhamadaḥ sugandhirbastirōganut [2] |
mukhapriyaḥ sukhamadaḥ sugandhirbastirōganut [2] |
jaraṇīyaḥ pariṇatō hr̥dyō varṇyaśca śārkaraḥ||183||
jaraṇīyaḥ pariṇatō hr̥dyō varṇyaśca śārkaraḥ||183||
rōcanō dīpanō hr̥dyaḥ śōṣaśōphārśasāṁ hitaḥ|
rōcanō dīpanō hr̥dyaḥ śōṣaśōphārśasāṁ hitaḥ|
snēhaślēṣmavikāraghnō varṇyaḥ pakvarasō mataḥ||184||
snēhaślēṣmavikāraghnō varṇyaḥ pakvarasō mataḥ||184||
jaraṇīyō vibandhaghnaḥ svaravarṇaviśōdhanaḥ|
jaraṇīyō vibandhaghnaḥ svaravarṇaviśōdhanaḥ|
lēkhanaḥ śītarasikō hitaḥ śōphōdarārśasām||185||
lēkhanaḥ śītarasikō hitaḥ śōphōdarārśasām||185||
sr̥ṣṭabhinnaśakr̥dvātō gauḍastarpaṇadīpanaḥ|
sr̥ṣṭabhinnaśakr̥dvātō gauḍastarpaṇadīpanaḥ|
pāṇḍurōgavraṇahitā dīpanī cākṣikī matā [3] ||186||
pāṇḍurōgavraṇahitā dīpanī cākṣikī matā [3] ||186||
surāsavastīvramadō vātaghnō vadanapriyaḥ|
surāsavastīvramadō vātaghnō vadanapriyaḥ|
chēdī madhvāsavastīkṣṇō mairēyō madhurō guruḥ||187||
chēdī madhvāsavastīkṣṇō mairēyō madhurō guruḥ||187||
dhātakyā'bhiṣutō hr̥dyō [4] rūkṣō rōcanadīpanaḥ|
dhātakyā'bhiṣutō hr̥dyō [4] rūkṣō rōcanadīpanaḥ|
mādhvīkavanna [5] cātyuṣṇō mr̥dvīkēkṣurasāsavaḥ||188||
mādhvīkavanna [5] cātyuṣṇō mr̥dvīkēkṣurasāsavaḥ||188||
rōcanaṁ dīpanaṁ hr̥dyaṁ balyaṁ pittāvirōdhi ca|
rōcanaṁ dīpanaṁ hr̥dyaṁ balyaṁ pittāvirōdhi ca|
vibandhaghnaṁ kaphaghnaṁ ca madhu laghvalpamārutam||189||
vibandhaghnaṁ kaphaghnaṁ ca madhu laghvalpamārutam||189||
surā samaṇḍā rūkṣōṣṇā yavānāṁ vātapittalā|
surā samaṇḍā rūkṣōṣṇā yavānāṁ vātapittalā|
gurvī jīryati viṣṭabhya ślēṣmalā tu madhūlikā||190||
gurvī jīryati viṣṭabhya ślēṣmalā tu madhūlikā||190||
dīpanaṁ jaraṇīyaṁ ca hr̥tpāṇḍukrimirōganut|
dīpanaṁ jaraṇīyaṁ ca hr̥tpāṇḍukrimirōganut|
grahaṇyarśōhita bhēdi sauvīrakatuṣōdakam||191||
grahaṇyarśōhita bhēdi sauvīrakatuṣōdakam||191||
dāhajvarāpahaṁ sparśāt pānādvātakaphāpaham|
dāhajvarāpahaṁ sparśāt pānādvātakaphāpaham|
vibandhaghnamavasraṁsi dīpanaṁ cāmlakāñjikam||192||
vibandhaghnamavasraṁsi dīpanaṁ cāmlakāñjikam||192||
prāyaśō'bhinavaṁ madyaṁ gurudōṣasamīraṇam|
prāyaśō'bhinavaṁ madyaṁ gurudōṣasamīraṇam|
srōtasāṁ śōdhanaṁ jīrṇaṁ dīpanaṁ laghu rōcanam||193||
srōtasāṁ śōdhanaṁ jīrṇaṁ dīpanaṁ laghu rōcanam||193||
harṣaṇaṁ prīṇanaṁ madyaṁ bhayaśōkaśramāpaham|
harṣaṇaṁ prīṇanaṁ madyaṁ bhayaśōkaśramāpaham|
prāgalbhyavīryapratibhātuṣṭipuṣṭibalapradam||194||
prāgalbhyavīryapratibhātuṣṭipuṣṭibalapradam||194||
sāttvikairvidhivadyuktyā pītaṁ syādamr̥taṁ yathā|
sāttvikairvidhivadyuktyā pītaṁ syādamr̥taṁ yathā|
vargō'yaṁ saptamō madyamadhikr̥tya prakīrtitaḥ||195||
vargō'yaṁ saptamō madyamadhikr̥tya prakīrtitaḥ||195||
iti madyavargaḥ saptamaḥ
iti madyavargaḥ saptamaḥ
kRuSAnAM saktamUtrANAM grahaNyarSovikAriNAm|
kRuSAnAM saktamUtrANAM grahaNyarSovikAriNAm|
surA praSastA vAtaGnI stanyaraktakShayeShu ca||179||
surA praSastA vAtaGnI stanyaraktakShayeShu ca||179||
hikkASvAsapratiSyAyakAsavarcograhArucau|
hikkASvAsapratiSyAyakAsavarcograhArucau|
vamyAnAhavibandheShu vAtaGnI madirA hitA||180||
vamyAnAhavibandheShu vAtaGnI madirA hitA||180||
SUlapravAhikATopakaPavAtArSasAM hitaH|
SUlapravAhikATopakaPavAtArSasAM hitaH|
jagalo grAhirUkShoShNaH SoPaGno BaktapAcanaH||181||
jagalo grAhirUkShoShNaH SoPaGno BaktapAcanaH||181||
SoShArSograhaNIdoShapANDurogArucijvarAn|
SoShArSograhaNIdoShapANDurogArucijvarAn|
hantyariShTaH kaPakRutAn rogAnrocanadIpanaH ||182||
hantyariShTaH kaPakRutAn rogAnrocanadIpanaH ||182||
muKapriyaH suKamadaH sugandhirbastiroganut |
muKapriyaH suKamadaH sugandhirbastiroganut |
jaraNIyaH pariNato hRudyo varNyaSca SArkaraH||183||
jaraNIyaH pariNato hRudyo varNyaSca SArkaraH||183||
rocano dIpano hRudyaH SoShaSoPArSasAM hitaH|
rocano dIpano hRudyaH SoShaSoPArSasAM hitaH|
snehaSleShmavikAraGno varNyaH pakvaraso mataH||184||
snehaSleShmavikAraGno varNyaH pakvaraso mataH||184||
jaraNIyo vibandhaGnaH svaravarNaviSodhanaH|
jaraNIyo vibandhaGnaH svaravarNaviSodhanaH|
leKanaH SItarasiko hitaH SoPodarArSasAm||185||
leKanaH SItarasiko hitaH SoPodarArSasAm||185||
sRuShTaBinnaSakRudvAto gauDastarpaNadIpanaH|
sRuShTaBinnaSakRudvAto gauDastarpaNadIpanaH|
pANDurogavraNahitA dIpanI cAkShikI matA ||186||
pANDurogavraNahitA dIpanI cAkShikI matA ||186||
surAsavastIvramado vAtaGno vadanapriyaH|
surAsavastIvramado vAtaGno vadanapriyaH|
CedI madhvAsavastIkShNo maireyo madhuro guruH||187||
CedI madhvAsavastIkShNo maireyo madhuro guruH||187||
dhAtakyA&BiShuto hRudyo rUkSho rocanadIpanaH|
dhAtakyA&BiShuto hRudyo rUkSho rocanadIpanaH|
mAdhvIkavanna cAtyuShNo mRudvIkekShurasAsavaH||188||
mAdhvIkavanna cAtyuShNo mRudvIkekShurasAsavaH||188||
rocanaM dIpanaM hRudyaM balyaM pittAvirodhi ca|
rocanaM dIpanaM hRudyaM balyaM pittAvirodhi ca|
vibandhaGnaM kaPaGnaM ca madhu laGvalpamArutam||189||
vibandhaGnaM kaPaGnaM ca madhu laGvalpamArutam||189||
surA samaNDA rUkShoShNA yavAnAM vAtapittalA|
surA samaNDA rUkShoShNA yavAnAM vAtapittalA|
gurvI jIryati viShTaBya SleShmalA tu madhUlikA||190||
gurvI jIryati viShTaBya SleShmalA tu madhUlikA||190||
dIpanaM jaraNIyaM ca hRutpANDukrimiroganut|
dIpanaM jaraNIyaM ca hRutpANDukrimiroganut|
grahaNyarSohita Bedi sauvIrakatuShodakam||191||
grahaNyarSohita Bedi sauvIrakatuShodakam||191||
dAhajvarApahaM sparSAt pAnAdvAtakaPApaham|
dAhajvarApahaM sparSAt pAnAdvAtakaPApaham|
vibandhaGnamavasraMsi dIpanaM cAmlakA~jjikam||192||
vibandhaGnamavasraMsi dIpanaM cAmlakA~jjikam||192||
prAyaSo&BinavaM madyaM gurudoShasamIraNam|
prAyaSo&BinavaM madyaM gurudoShasamIraNam|
srotasAM SodhanaM jIrNaM dIpanaM laGu rocanam||193||
srotasAM SodhanaM jIrNaM dIpanaM laGu rocanam||193||
harShaNaM prINanaM madyaM BayaSokaSramApaham|
harShaNaM prINanaM madyaM BayaSokaSramApaham|
prAgalByavIryapratiBAtuShTipuShTibalapradam||194||
prAgalByavIryapratiBAtuShTipuShTibalapradam||194||
sAttvikairvidhivadyuktyA pItaM syAdamRutaM yathA|
sAttvikairvidhivadyuktyA pItaM syAdamRutaM yathA|
vargo&yaM saptamo madyamadhikRutya prakIrtitaH||195||
vargo&yaM saptamo madyamadhikRutya prakIrtitaH||195||
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Sura wine is recommended in cases of emaciation, suppression of urine, assimilation-disorders, piles, deficiency of milk and blood, and is effective in treating vata. [179]
''Sura'' wine is recommended in cases of emaciation, suppression of urine, assimilation-disorders, piles, deficiency of milk and blood, and is effective in treating ''vata''. [179]
The madira wine is beneficial in hiccups, dyspnea, coryza, cough, scybalous stools, anorexia, vomiting, constipation and is effective in treating vata. [180]
The ''madira'' wine is beneficial in hiccups, dyspnea, coryza, cough, scybalous stools, anorexia, vomiting, constipation and is effective in treating ''vata''. [180]
The jagala wine is beneficial in colic, dysentery, abdominal distension/borborygmi, kapha, vata and piles. It is an astringent, dry in property, hot in potency, effective in treating edema and stimulates digestion. [181]
The ''jagala'' wine is beneficial in colic, dysentery, abdominal distension/borborygmi, ''kapha, vata'' and piles. It is an astringent, dry in property, hot in potency, effective in treating edema and stimulates digestion. [181]
The arishta or medicated wine is effective in treating consumption, piles, assimilation-disorders, anemia, anorexia, fever and other diseases when these arise from kapha. It is an effective appetizer. [182]
The ''arishta'' or medicated wine is effective in treating consumption, piles, assimilation-disorders, anemia, anorexia, fever and other diseases when these arise from ''kapha''. It is an effective appetizer. [182]
Sugar wine is palatable and a mild intoxicant. It is fragrant, effective in treating painful urinary disorders, promotes digestion, improves complexion, and is also a cardiac tonic. [183]
Sugar wine is palatable and a mild intoxicant. It is fragrant, effective in treating painful urinary disorders, promotes digestion, improves complexion, and is also a cardiac tonic. [183]
The pakvarasa wine is an appetizer, beneficial in consumption, complexion, edema and piles, and is an effective medication for treating kapha-disorders and disorders born of the overuse of unctuous articles. [184]
The ''pakvarasa'' wine is an appetizer, beneficial in consumption, complexion, edema and piles, and is an effective medication for treating ''kapha''-disorders and disorders born of the overuse of unctuous articles. [184]
The shitarasika wine is a good appetizer, effective in treating constipation, and in improving/enhancing voice and complexion. It is also a lekhana (weight-loss medication) and is beneficial in treating edema, abdominal afflictions and piles. [185]
The ''shitarasika'' wine is a good appetizer, effective in treating constipation, and in improving/enhancing voice and complexion. It is also a ''lekhana'' (weight-loss medication) and is beneficial in treating edema, abdominal afflictions and piles. [185]
Gud (jaggery, or coarse, unrefined sugar) wine is a refreshing, nourishing drink that is also a very good appetizer. It is beneficial in treating wounds since it has antiseptic properties. [186]
''Gud'' (jaggery, or coarse, unrefined sugar) wine is a refreshing, nourishing drink that is also a very good appetizer. It is beneficial in treating wounds since it has antiseptic properties. [186]
The surasava wine is very strong (creating severe intoxication), effective in treating vata and palatable. The madhvasava is depletive and sharp and the maireya wine is sweet and heavy. [187]
The ''surasava'' wine is very strong (creating severe intoxication), effective in treating ''vata'' and palatable. The ''madhvasava'' is depletive and sharp and the ''maireya'' wine is sweet and heavy. [187]
Fire-flame bush/dhatakyasava (Woodfordia fruticosa Kurz.) wine is mild, dry, and appetizing. Grape and sugar wines are similar but not as hot. [188]
Fire-flame bush/''dhatakyasava'' (Woodfordia fruticosa Kurz.) wine is mild, dry, and appetizing. Grape and sugar wines are similar but not as hot. [188]
The honey wine is a light, appetizing and strengthening drink. It does not provoke the pitta, and is an effective tonic for treating constipation and kapha. However, it slightly increases vata. [189]
The honey wine is a light, appetizing and strengthening drink. It does not provoke the ''pitta'', and is an effective tonic for treating constipation and ''kapha''. However, it slightly increases ''vata''. [189]
Suramanda wine (consumed undistilled/without filtering) made out of barley is dry, hot, increases vata and pitta, is heavy and delays digestion and madhulika wine increases kapha dosha. [190]
''Suramanda'' wine (consumed undistilled/without filtering) made out of barley is dry, hot, increases ''vata'' and ''pitta'', is heavy and delays digestion and ''madhulika'' wine increases ''kapha dosha''. [190]
Sauviraka and tushodaka wines are very effective appetizers and laxatives. These are also very beneficial in treating cardiac disorders, anaemia and worms, assimilation-disorders and piles. [191]
''Sauviraka'' and ''tushodaka'' wines are very effective appetizers and laxatives. These are also very beneficial in treating cardiac disorders, anemia and worms, assimilation-disorders and piles. [191]
The sour-congee wine, when topically applied, is effective in treating burning sensation and fever. In the form of potion, it is very effective in treating vata, kapha and constipation (it is a laxative and digestive stimulant. [192]
The sour-congee wine, when topically applied, is effective in treating burning sensation and fever. In the form of potion, it is very effective in treating ''vata, kapha'' and constipation (it is a laxative and digestive stimulant). [192]
Fresh wine is generally heavy and aggravates the doshas, while old wine clears the body channels and, digestive-stimulant. Wine is exhilarating, pleasant, strengthening and relieves fear, grief and fatigue. It gives courage, virility, mental exaltation, satisfaction, plumpness and vitality. If it is taken by virtuous men in proper manner, it acts like nectar. Thus, the seventh section concerning wines has been described. [193-195]</div>
Fresh wine is generally heavy and aggravates the ''doshas'', while old wine clears the body channels and, digestive-stimulant. Wine is exhilarating, pleasant, strengthening and relieves fear, grief and fatigue. It gives courage, virility, mental exaltation, satisfaction, plumpness and vitality. If it is taken by virtuous men in proper manner, it acts like nectar. Thus, the seventh section concerning wines has been described. [193-195]</div>
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