Kalpa Sthana
| Sections | |
|---|---|
| Preceding | Chikitsa Sthana |
| Succeeding | Siddhi Sthana |
| All Sections | Sutra Sthana,Nidana Sthana, Vimana Sthana, Sharira Sthana, Indriya Sthana, Chikitsa Sthana, Kalpa Sthana, Siddhi Sthana |
| Chapters | |
| Madanakalpa Adhyaya, Jimutaka Kalpa Adhyaya, Ikshvaku Kalpa Adhyaya, Dhamargava Kalpa, Vatsaka Kalpa, Kritavedhana Kalpa, Shyamatrivrita Kalpa, Chaturangula Kalpa, Tilvaka Kalpa, Sudha Kalpa, Saptalashankhini Kalpa, Dantidravanti Kalpa | |
Preamble of Kalpa Sthana of the Charaka Samhita
Vamana and virechana therapies should be administered before administering basti (medicated enema therapy). Therefore, vamana and virechana drugs are first described in Kalpa Sthana before the description of therapy, which is described in detail under Siddhi Sthana. Generally, purgation therapy is administered only after the administration of emetic therapy and keeping this view the first six chapters are allocated for description of emetic drugs.
Six drugs have been described for emesis and nine others are described for purgation. Six hundred recipes prepared from these drugs (Total 15 drugs) are for the use of physician of low caliber and intelligent physician can formulate many other recipes to suit the exact requirement of his patient. The formulations are prescribed according to disease in different dosage forms like kashaya (decoction), svarasa (juice), kalka (paste), churna (powder), peya (drinks), lehya (lickable), and bhojya (foods).
Table no 1: Kalpa Sthana Contents at a Glance
| Chapter No. | Chapter Name | No. of Shlokas | Name of the drug | No. of Recipes | Part Used |
|---|---|---|---|---|---|
| 1 | Madanakalpa Adhyaya | 30 | Madanaphala | 133 | Fruit and Flower |
| 2 | Jimutaka Kalpa Adhyaya | 15 | Jimutaka | 39 | Fruit and Flower |
| 3 | Ikshvaku Kalpa Adhyaya | 23 | Ikshvaku | 45 | Leaf, Fruit, Seed |
| 4 | Dhamargava Kalpa | 20 | Dhamargava | 60 | Fruit, Flower, Tender Leaves |
| 5 | Vatsaka Kalpa | 12 | Vatsaka | 18 | Fruit |
| 6 | Kritavedhana Kalpa | 14 | Kritavedhana | 60 | Flower, Fruit |
| 7 | Shyamatrivrita Kalpa | 80 | Shyama, Trivrita | 110 | Root |
| 8 | Chaturangula Kalpa | 18 | Araghvadha | 12 | Fruit |
| 9 | Tilvaka Kalpa | 18 | Tilvaka | 16 | Root, Bark |
| 10 | Sudha Kalpa | 22 | Sudha | 20 | Milky Latex |
| 11 | Saptalashankhini Kalpa | 19 | Saptala, Shankhini | 36 | Root (of Saptala), Fruit (of Shankhini) |
| 12 | Dantidravanti Kalpa | 107 | Danti, Dravanti | 49 | Root |
| Total | 378 | 600 |
Madanakalpa Adhyaya (pharmaceutical preparations)is the very first chapter of Kalpa Sthana of Charaka Samhita. In all, there are twelve chapters in this section, of which the first six including Madanakalpa describe the various pharmaceutical formulations for emesis while the remaining six describe various purgative pharmaceutical preparations. Each chapter is named after a plant drug and in every chapter many compound formulations with suitable plant drugs are also given. Grossly, all twelve chapters can be divided into Vamana and Virechana Kalpa. The literal meaning of Vamana is to eliminate the doshas(impurities) from gastro-oral route whereas from lower tract- through anus it is known as purgative. Since impurities are eliminated in both the cases, hence, it is known as Virechanasanjna (evacuative)(Ca.Ka.1/4).
Salient features of Kalpa Sthana
Charaka detailed the Pharmacokinetics of drugs, dosage forms and weights and measures in this section. Drugs useful for vamana and virechana are discussed with their synonyms, varieties, pharmacological actions, and various modes of application in different dosage forms.
Factors responsible for therapeutic efficacy
Four important factors for producing maximum therapeutic efficacy of these drugs are identified. Deshasampat (collecting the plant from appropriate habitat), kalasampat (collecting the drugs in the appropriate season), gunasampat (collecting the plants when they are enriched with excellent attributes like rasa, guna, virya, etc.) and bhajanasampat (storage of drugs in appropriate container).
Pharmacokinetic of Drugs
Drugs (used for emesis and purgation) which are ushna (hot), tikshna (sharp), sukshma (subtle), vyavayi (those pervading the entire body before getting digested) and vikasi (those causing looseness of joints), by virtue of their own potency, reach the heart and circulate through the vessels. Because of their agneya nature (predominance of agni mahabhuta, or fire element), they liquefy the compact form of (adhered) doshas (morbid material), and because of their sharpness (tikshna attribute) they separate the adhered doshas located in the gross and subtle channels of the entire body. Like honey kept in the pot smeared with fat, the morbid material, after separation, moves floating without adhesion in the body which has been oleated (by the administration of oleation therapy). Because of its nature to move through subtle channels and to flow (towards the gastrointestinal tract), this morbid material reaches the stomach, and gets propelled by udana vayu. Because of the predominance of agni and vayu mahabhutas in these (emetic) drugs, and because of their specific action (prabhavajanya) to move upwards, the morbid material gets expelled through the upward tract (mouth). On the other hand, purgative drugs, because of the predominance of prithvi and jala mahabhutas, and because of their specific action, (prabhavajanya) move downwards to expel the morbid material through the downward tract (anus). Combination of both these attributes result in the expulsion of the morbid material through both the upward and downward tracts.
Similarities/ Dissimilarities of virya
Sometimes, the drugs of secondary nature (mixed with main drug) have antagonistic property. Even then they do not contradict the effects of the principal drug. If these drugs of secondary nature are similar in potency as that of the principal drugs, then the recipe becomes all the more effective therapeutically. Trituration, boiling etc. are considered samskaras which bring in chemical changes in the chemical structure of the drug which results in the neutralization of the drug activity.
Modification of drug activity
Ingredients of a recipe should be impregnated with the juice or decoction of other ingredients having identical potency. By virtue of appropriate samyoga (addition of ingredients), vishlesha (elimination of ingredients), kala (appropriate time of administration) and samskara (processing) even a small quantity of a drug may produce more powerful effects, and otherwise even a recipe in large quantity may produce very mild effects.
Weight and measures
Two traditions for mana (weight and measures) are mentioned in Kalpa Sthana, namely, Kalinga (part of present Orissa) and Magadha (part of present Bihar). Charaka opines that Magadha is better than former. Chakrapani considers this statement as unauthentic. It is also suggested that when weight of ingredients in a recipe is not specified, then all the ingredients are to be taken in equal quantity.
Snehapaka (Dosage form)
Charaka Samhita does not specify the liquid medium to be used in formulation of the medications. However, the use of certain liquids has been known through practice and other sources. In the process of snehakalpana, for example, water has to be used invariably. Snehapaka (preparation of medicated oil or ghee) is categorized into three types i.e. mridupaka (mild boiling), madhayamapaka (moderate boiling) and kharapaka (full boiling). Sneha processed by kharapaka is indicated for massage purpose, mridupaka sneha is recommended to be used for nasya (inhalation) and moderately processed oil or ghee for internal use including for basti karma.
Purification of drugs
To reduce the toxicity (vikasi guna) of Danti and Dravanti, Charaka evolved a process using Pippali and honey paste which is to be besmeared over the roots and once again to be smeared with mud and fomented with steam after drying up in sun. Chakrapani observes that heat of fire and sunrays makes the root free from adverse effects. This could be quoted as a best example of purification process employed for the removal of toxicity - a novel concept mentioned by Charaka. In the medieval ages, Rasashastra texts adopted several purificatory procedures for various herbal and metallic drugs.
Relevance of the concepts of Kalpa Sthana in the current clinical practices
Vamana karma (emesis) and virechana karma (purgation) are mandatory before performing basti karma (enema), in order to promote health (i.e., for the patient to gain mass). Keeping this in view, the details about drugs employed in vamana and virechana karma are described in this section and the details about basti karma in the subsequent section, Siddhi Sthana.
For vamana karma, Madanaphala is the main drug employed in the current clinical practice. But the rest of five drugs (i.e., Jimutaka, Ikshvaku, Dhamargava, Vatsaka, and Kritavedhana) are not being prescribed. Charaka suggested the period of collection and procedure for extracting seed from the Madanaphala. These procedures are not being followed currently. In the purgative therapy the drug Trivrita is prescribed currently in the various dosage forms and Aragwadha and Danti are infrequently prescribed. Charaka suggested a procedure for extracting the pulp from the fruit of Aragwada. He also described a process to reduce vikasi guna (causes looseness of tissues) of Danti root. Both these procedures are not in vogue. Sushruta suggested Triphala (three fruits, namely Haritaki, Vibitaka, and Amalaki) and Eranda Taila (Castor oil) as purgatives and are prescribed in the current clinical practice.
Tilvaka, Saptala, Sankhini, and Dravanti are the purgative drugs suggested by Charaka which are controversial and not being preferred in current practice.
The procedures described by Charaka with regard to vamana and virechana karma are being followed religiously by Ayurvedic physicians of current times.
Ayurvedic classics have advocated to collect the medicinal plants according to part used and seasons in order to get desired pharmacological action and therapeutic benefits. Sushruta, Charaka and other acharyas advocate the collection of various parts of medicinal plants in different seasons. The logic behind such recommendations has been validated by recent modern scientific research.
In a study the variations in the phytoconstituents of Ashwagandha root was evaluated according to lunar cycles with regard to grishma and shishira ritu (summer and late winter season). In this study, total phenolic, flavonide and carbohydrate content of Ashwagandha root were found more in poornima (full moon day) samples. GAP (Grishma Ashadha Poornima, or the full moon night occurring in the Grishma-Ashadha season) samples showed maximum differentiation from rest of the samples with regards to TCA, TCW, TFW, MEx, WEX, pH etc. parameters. The Grishma-Jyeshtha Poornima (GJP) and GAP samples were found to be superior than Amavasya (new moon day) samples with regard to functional groups and with anoloid content respectively (Ref. 2016 Ancient Science of Life) . Such type of studies validate the concept of seasonal collection of drug delineated in Ayurveda classics like Charaka Samhita and Sushruta Samhita.