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Apart from the therapeutic aspect, dhairya can be employed to encourage compassionate interpersonal relationships. </span></li></ul>
 
Apart from the therapeutic aspect, dhairya can be employed to encourage compassionate interpersonal relationships. </span></li></ul>
 
<li style="font-weight: bold;">Psychosocial dimensions of dhairya : <br/><span style="font-weight: normal;">The increase in technological advancements has exponentially expanded social reachability. Still, social connectedness in the real sense has dramatically decreased, with more people falling trap to loneliness and social discontentment. Episodes of anxiety have risen significantly, especially among young people. A famous research finding substantiating this is the meta-analyses of the American population (1952-1993), which observed that an average American child in 1980's had more anxiety than child psychiatric patients of 1950s.[5] The solution to such psychological dishevel is atmajnana (self realization) as described by acharya Charak.  </span></li>
 
<li style="font-weight: bold;">Psychosocial dimensions of dhairya : <br/><span style="font-weight: normal;">The increase in technological advancements has exponentially expanded social reachability. Still, social connectedness in the real sense has dramatically decreased, with more people falling trap to loneliness and social discontentment. Episodes of anxiety have risen significantly, especially among young people. A famous research finding substantiating this is the meta-analyses of the American population (1952-1993), which observed that an average American child in 1980's had more anxiety than child psychiatric patients of 1950s.[5] The solution to such psychological dishevel is atmajnana (self realization) as described by acharya Charak.  </span></li>
<ol><li style="font-weight: bold;">Addressing unpleasant behavioural changes<br/><span style="font-weight: normal;">Amongst the healthy population, adolescents are the worst hit with all the delusions in life. The phase of adolescence is highly prone to negative thinking and behavioral patterns due to the increasing ease of access to virtual reality as compared to genuinely uplifting social connections. The fear of being judged and misunderstood does not allow these impressionable minds to vocalize their mental burdens. They tend to drown deep into their psychological misery, wanning youth's glory by repeatedly subduing their emotions over time.   
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<ul><li style="font-weight: bold;">Addressing unpleasant behavioural changes<br/><span style="font-weight: normal;">Amongst the healthy population, adolescents are the worst hit with all the delusions in life. The phase of adolescence is highly prone to negative thinking and behavioral patterns due to the increasing ease of access to virtual reality as compared to genuinely uplifting social connections. The fear of being judged and misunderstood does not allow these impressionable minds to vocalize their mental burdens. They tend to drown deep into their psychological misery, wanning youth's glory by repeatedly subduing their emotions over time.   
 
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An individual with a weakened sattva generally displays considerable persistent changes in behavior due to the gain of undesired objects and non-attainment of desirable objects of senses. [Cha.Sa. Sutra Sthana 1/58] This failure of attainment of desires is often held close to heart and emotions get suppressed over time with subsequent events in life yet resurfaces with certain triggers adding to the derangement of manas dosha.   
 
An individual with a weakened sattva generally displays considerable persistent changes in behavior due to the gain of undesired objects and non-attainment of desirable objects of senses. [Cha.Sa. Sutra Sthana 1/58] This failure of attainment of desires is often held close to heart and emotions get suppressed over time with subsequent events in life yet resurfaces with certain triggers adding to the derangement of manas dosha.   

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