Administrators, Editors, Bots, Bureaucrats, Charaksamhita, Moderators (CommentStreams), Interface administrators, Administrators
10,109
edits
Changes
Jump to navigation
Jump to search
Line 9:
Line 9: − + − +
no edit summary
|type=article
|type=article
}}
}}
<div style='text-align:justify;'>
Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
</div>
{{Infobox
{{Infobox