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We shall now describe those aspects of the individual which are derived from and are formed because of the soul. These are: taking birth in a specific womb, ''ayu'' (life span), ''[[atma]], jnana'' (self realization), ''[[manas]]'' (mind), ''[[indriya]]ni'' (sensory faculty), ''pranapana'' (inspiration-expiration), ''prerana'' (motivation) and ''dharana'' (sustenance), characteristic physique, voice and complexion of the individual, happiness and sorrow, like and dislike, ''chetana'' (consciousness), ''dhriti'' (courage), ''[[buddhi]]'' (intellect), ''[[smriti]]'' (memory), ''ahankara'' (ego) and ''prayatna'' (efforts). All these aspects of the individual are derived from the soul. [10]

We shall now describe those aspects of the individual which are derived from and are formed because of the soul. These are: taking birth in a specific womb, [[ayu]] (life span), [[atma]] [[jnana]] (self realization), ''[[manas]]'' (mind), ''[[indriya]]ni'' (sensory faculty), ''pranapana'' (inspiration-expiration), ''prerana'' (motivation) and ''dharana'' (sustenance), characteristic physique, voice and complexion of the individual, happiness and sorrow, like and dislike, ''chetana'' (consciousness), ''dhriti'' (courage), ''[[buddhi]]'' (intellect), ''[[smriti]]'' (memory), ''ahankara'' (ego) and ''prayatna'' (efforts). All these aspects of the individual are derived from the soul. [10]

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