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In this chapter of [[Yonivyapat Chikitsa]] twenty types of ''yoni roga'', their causes, symptoms and treatment, eight types of disorders of ''veerya'' (semen), their causes, symptoms and treatment, four types of infertility and four types of ''pradara'' (vaginal discharges) their causes, symptoms and treatment, eight types of disorders of breast milk their causes, symptoms and its short and detail treatment, symptoms of ''shuddha shukra'' (normal semen) and ''shuddha artava'' (menstrual bleeding), management of explained and unexplained diseases, importance of place and time in treatment, six type of classification regarding time in general or the period regarding day, month, season etc, ''satmya'' of people residing in different area, how ''vaidya'' can cause error in conducting any treatment or procedure and treatment of deep seated ''doshas''are explained.
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In this chapter of [[Yonivyapat Chikitsa]] twenty types of ''yoni roga'', their causes, symptoms and treatment, eight types of disorders of ''veerya'' (semen), their causes, symptoms and treatment, four types of infertility and four types of ''pradara'' (vaginal discharges) their causes, symptoms and treatment, eight types of disorders of breast milk their causes, symptoms and its short and detail treatment, symptoms of shuddha [[shukra]](normal semen) and shuddha [[artava]](menstrual bleeding), management of explained and unexplained diseases, importance of place and time in treatment, six type of classification regarding time in general or the period regarding day, month, season etc, [[satmya]] of people residing in different area, how ''vaidya'' can cause error in conducting any treatment or procedure and treatment of deep seated [[dosha]] are explained.
    
As a blind person cannot draw a good portrait, similarly that ''vaidya'' who doesn’t understand science and its interpretation cannot treat disease in a proper manner. [334-341]
 
As a blind person cannot draw a good portrait, similarly that ''vaidya'' who doesn’t understand science and its interpretation cannot treat disease in a proper manner. [334-341]
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