Administrators, Editors, Bots, Bureaucrats, Charaksamhita, Moderators (CommentStreams), Interface administrators, Administrators
10,100
edits
Changes
Jump to navigation
Jump to search
Line 615:
Line 615: − +
→Tattva Vimarsha (Fundamental Principles)
== [[Tattva Vimarsha]] (Fundamental Principles) ==
== [[Tattva Vimarsha]] (Fundamental Principles) ==
* The concept of [[pancha-panchaka]] depicts that each sense organ has its own predominant basic material constituent, site for perception, specific object, and specific perception. Thus behind every perceivable knowledge these five components are involved. [verse 3]
* The five pentads of sense organs (indriya [[pancha-panchaka]]) include sense organs, source material constituent, site, object, and specific perception. These five components are involved in every knowledge process.[verse 3]
* Mind is super-sensual having extra-ordinary capacity to transcend any sense organ. Mind is only one, though it can behave in different ways depending upon specific self constraint, object, and goal oriented activities. Only one object can be perceived at a time by association of mind. Mind has complete control over all senses. The sense organs cannot perceive knowledge without association of mind. The psychological trait is decided by predominance of [[sattva]], [[rajas]] and [[tamas]]. [verse 4-6]
* Mind is super-sensual having extra-ordinary capacity to transcend any sense organ. Mind is only one, though it can behave in different ways depending upon specific self constraint, object, and goal oriented activities. Only one object can be perceived at a time by association of mind. Mind has complete control over all senses. The sense organs cannot perceive knowledge without association of mind. The psychological trait is decided by predominance of [[sattva]], [[rajas]] and [[tamas]]. [verse 4-6]
* The momentary contact of sense organs with their objects in the system of [[pancha-panchaka]] leads to specific and definite perception and knowledge of that object. [verse 7-12]
* The momentary contact of sense organs with their objects in the system of [[pancha-panchaka]] leads to specific and definite perception and knowledge of that object. [verse 7-12]