Administrators, Editors, Bots, Bureaucrats, Charaksamhita, Moderators (CommentStreams), Interface administrators, Administrators
10,100
edits
Changes
Jump to navigation
Jump to search
mLine 437:
Line 437: + + + + + + + + +
→Vidhi Vimarsha / Applied Inferences
=== ''Vidhi Vimarsha'' / Applied Inferences===
=== ''Vidhi Vimarsha'' / Applied Inferences===
<div style="text-align:justify;">
<div style="text-align:justify;">
====Meaning of srotas and vimana====
'''''Srotas'':''' The word ''srotas'' means a channel or a pathway with functions like secreting, oozing, leaking, and circulating. It refers to the macro and micro inner transport system of the body and pathways concerned with the function of accepting, rejecting as well as carrying the vital external supports for life from outside viz. ''prana'' (air), ''anna'' (food) and ''udak'' (water) which are essential to sustain life besides ejecting the excreta viz. ''mala'' (feces), ''mutra'' (urine) and ''sweda'' (sweat) in order to keep the internal environment clean. There are special systemic ''srotamsi'' for carrying/circulating the nutrients and bio-factors through each of the seven ''dhatus''. Besides these gross channels there are innumerable micro channels, pathways and receptors specific for transmission and transportation of different bio-factors/bio-events, tangible or intangible in the body. The ''srotas'' system forms the basic matrix of all physiological, pathological as well as the pharmacological functions of the living body.
'''''Vimana'':''' Methodology of assessment/measurement/identification of biological/clinical events of the living body.
====Importance of chapter====
The chapter on [[Sroto Vimana]] deals with the subject of inner transport systems of the living body in a unique, holistic style and presenting almost a new way of understanding human biology. The living human body is comprised of innumerable micro and macro channels with specific functions. The tangible and intangible components of this ''srota'' system are responsible for transport and circulation of all kinds of biological fluids, energies and impulses. Charak’s statement that our body is equipped with as many micro-channels as is the number of life events is an interesting way of looking at the circulatory system within the body. The subtle dimension of ''srotovijnana'' of [[Ayurveda]] seems to encompass all the minute structural and non-structural pathways and receptors which allow complex body functions. While deliberating on the micro-structural dimensions of ''srotovijnana'',[[Ayurveda]] does not forget to reflect that it is an applied bioscience that needs to be practiced by clinicians who may need to clinically examine the roots of these channels at a gross level. Hence, after initial reflection on the quantized microstructures, Charak presents a very practical scheme of 13 gross channels or physiological systems for routine pathological considerations and for clinical examinations in a patient. Following two aspects need to be kept in mind to understand the Ayurvedic concept of ''srotvijana'':
The chapter on [[Sroto Vimana]] deals with the subject of inner transport systems of the living body in a unique, holistic style and presenting almost a new way of understanding human biology. The living human body is comprised of innumerable micro and macro channels with specific functions. The tangible and intangible components of this ''srota'' system are responsible for transport and circulation of all kinds of biological fluids, energies and impulses. Charak’s statement that our body is equipped with as many micro-channels as is the number of life events is an interesting way of looking at the circulatory system within the body. The subtle dimension of ''srotovijnana'' of [[Ayurveda]] seems to encompass all the minute structural and non-structural pathways and receptors which allow complex body functions. While deliberating on the micro-structural dimensions of ''srotovijnana'',[[Ayurveda]] does not forget to reflect that it is an applied bioscience that needs to be practiced by clinicians who may need to clinically examine the roots of these channels at a gross level. Hence, after initial reflection on the quantized microstructures, Charak presents a very practical scheme of 13 gross channels or physiological systems for routine pathological considerations and for clinical examinations in a patient. Following two aspects need to be kept in mind to understand the Ayurvedic concept of ''srotvijana'':