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The word purusha denotes a holistic human being consisting of soul, senses and psyche. When the atma (soul) enters the physical body made of flesh and blood, it becomes a human being. So, it is the atma which gives life to the physical body. Atma or chetana dhatu (element of consciousness) is important for creation of life. In clinical practice, the physician treats a combination of mind, soul, senses, mahabhuta, intellect and ego. This gives rise to holistic system of medicine.
The word purusha denotes a holistic human being consisting of soul, senses and psyche. When the atma (soul) enters the physical body made of flesh and blood, it becomes a human being. So, it is the atma which gives life to the physical body. Atma or chetana dhatu (element of consciousness) is important for creation of life. In clinical practice, the physician treats a combination of mind, soul, senses, mahabhuta, intellect and ego. This gives rise to holistic system of medicine.
As per the Indian philosophy, all events in the life of person are due to the effect of his own deeds(karma) in this life or in the previous life. Ayurveda believes that [[rashipurusha]] is responsible for all deeds in his life and has to face the consequences of those deeds. It is also responsible for the (creation/gaining of) knowledge, pleasure, sorrow, and joy. Since purusha refers mainly to living human being, his deeds can also be called as purusha or purushakara because it defines that person.
As per the Indian philosophy, all events in the life of person are due to the effect of his own deeds(karma) in this life or in the previous life. [[Ayurveda]] believes that [[rashipurusha]] is responsible for all deeds in his life and has to face the consequences of those deeds. It is also responsible for the (creation/gaining of) knowledge, pleasure, sorrow, and joy. Since purusha refers mainly to living human being, his deeds can also be called as purusha or purushakara because it defines that person.
Purusha without a beginning, doesnot have an end. But the purusha with a beginning is ephemeral.(Cha.Sa. [[Sharira Sthana]] 01/059) The eternal purusha can be considered as the absolute soul and that with a beginning and end suggests the combination of soul with other elements.
Purusha without a beginning, doesnot have an end. But the purusha with a beginning is ephemeral.(Cha.Sa. [[Sharira Sthana]] 01/059) The eternal purusha can be considered as the absolute soul and that with a beginning and end suggests the combination of soul with other elements.