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{{#seo:
|title=Bastisutriyam Siddhi
|titlemode=append
|keywords=Anuvasana basti, basti netra, basti putaka, basti vidhi, niruha basti
|description=Siddhi Sthana Chapter 3.Standard practices of Basti (therapeutic enema)
}}
'''<big>[[Siddhi Sthana]] Chapter 3.Standard practices of Basti (therapeutic enema)</big>'''
'''<big>[[Siddhi Sthana]] Chapter 3.Standard practices of Basti (therapeutic enema)</big>'''
===Sanskrit text, Transliteration and English Translation===
===Sanskrit text, Transliteration and English Translation===
<div class="mw-collapsible mw-collapsed">
अथातो बस्तिसूत्रीयां सिद्धिं व्याख्यास्यामः||१||
अथातो बस्तिसूत्रीयां सिद्धिं व्याख्यास्यामः||१||
इति ह स्माह भगवानात्रेयः||२||
इति ह स्माह भगवानात्रेयः||२||
<div class="mw-collapsible-content">
athātō bastisūtrīyāṁ siddhiṁ vyākhyāsyāmaḥ||1||
athātō bastisūtrīyāṁ siddhiṁ vyākhyāsyāmaḥ||1||
iti ha smAha bhagavAnAtreyaH||2||
iti ha smAha bhagavAnAtreyaH||2||
</div></div>
Now we shall discuss the Chapter which deals with formulation of ''Basti'' . Thus said Lord Atreya.[1-2]
Now we shall discuss the Chapter which deals with formulation of ''Basti'' . Thus said Lord Atreya.[1-2]
==== Questions of Agnivesha ====
==== Questions of Agnivesha ====
<div class="mw-collapsible mw-collapsed">
कृतक्षणं शैलवरस्य रम्ये स्थितं धनेशायतनस्य पार्श्वे|
कृतक्षणं शैलवरस्य रम्ये स्थितं धनेशायतनस्य पार्श्वे|
के बस्तयः केषु हिता इतीदं श्रुत्वोत्तरं प्राह वचो महर्षिः||५||
के बस्तयः केषु हिता इतीदं श्रुत्वोत्तरं प्राह वचो महर्षिः||५||
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kr̥takṣaṇaṁ śailavarasya ramyē sthitaṁ dhanēśāyatanasya pārśvē|
kr̥takṣaṇaṁ śailavarasya ramyē sthitaṁ dhanēśāyatanasya pārśvē|
ke bastayaH keShu hitA itIdaM shrutvottaraM prAha vaco maharShiH||5||
ke bastayaH keShu hitA itIdaM shrutvottaraM prAha vaco maharShiH||5||
</div></div>
Agnivesha, with folded hands, asked following questions to Punarvasu, as he was sitting at leisure surrounded by a host of great sages amidst the pleasant Himalaya as in the neighborhood of the abode of Kubera, the God of wealth.
Agnivesha, with folded hands, asked following questions to Punarvasu, as he was sitting at leisure surrounded by a host of great sages amidst the pleasant Himalaya as in the neighborhood of the abode of Kubera, the God of wealth.
==== Consideration before administration of ''basti'' ====
==== Consideration before administration of ''basti'' ====
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समीक्ष्य दोषौषधदेशकालसात्म्याग्निसत्त्वादिवयोबलानि|
समीक्ष्य दोषौषधदेशकालसात्म्याग्निसत्त्वादिवयोबलानि|
बस्तिः प्रयुक्तो नियतं गुणाय स्यात् सर्वकर्माणि च सिद्धिमन्ति||६||
बस्तिः प्रयुक्तो नियतं गुणाय स्यात् सर्वकर्माणि च सिद्धिमन्ति||६||
<div class="mw-collapsible-content">
samīkṣya dōṣauṣadhadēśakālasātmyāgnisattvādivayōbalāni|
samīkṣya dōṣauṣadhadēśakālasātmyāgnisattvādivayōbalāni|
bastiH prayukto niyataM guNAya syAt sarvakarmANi ca siddhimanti||6||
bastiH prayukto niyataM guNAya syAt sarvakarmANi ca siddhimanti||6||
</div></div>
''Basti'' administered after careful examination of ''dosha'' (vitiating factors), ''aushadha'' (potency of drugs), ''desha'' (place of living and body of patient), ''kala'' (season and time of administration), ''satmya'' (accustom), ''agni'' (factor responsible for process of digestion and metabolism), ''sattva'' (mind), ''oka'' (habituation due to continuous use), ''vaya'' (age) and ''bala'' (strength) is certainly capable of providing the significant results, the benefits of the therapy and ultimately success.[6]
''Basti'' administered after careful examination of ''dosha'' (vitiating factors), ''aushadha'' (potency of drugs), ''desha'' (place of living and body of patient), ''kala'' (season and time of administration), ''satmya'' (accustom), ''agni'' (factor responsible for process of digestion and metabolism), ''sattva'' (mind), ''oka'' (habituation due to continuous use), ''vaya'' (age) and ''bala'' (strength) is certainly capable of providing the significant results, the benefits of the therapy and ultimately success.[6]
==== ''Basti netra'' (nozzle apparatus) ====
==== ''Basti netra'' (nozzle apparatus) ====
<div class="mw-collapsible mw-collapsed">
सुवर्णरूप्यत्रपुताम्ररीतिकांस्यास्थिशस्त्रद्रुमवेणुदन्तैः |
सुवर्णरूप्यत्रपुताम्ररीतिकांस्यास्थिशस्त्रद्रुमवेणुदन्तैः |
नलैर्विषाणैर्मणिभिश्च तैस्तैर्नेत्राणि कार्याणि सु(त्रि)कर्णिकानि ||७||
नलैर्विषाणैर्मणिभिश्च तैस्तैर्नेत्राणि कार्याणि सु(त्रि)कर्णिकानि ||७||
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suvarṇarūpyatraputāmrarītikāṁsyāsthiśastradrumavēṇudantaiḥ |
suvarṇarūpyatraputāmrarītikāṁsyāsthiśastradrumavēṇudantaiḥ |
nalairviShANairmaNibhishca taistairnetrANi kAryANi su(tri)karNikAni ||7||
nalairviShANairmaNibhishca taistairnetrANi kAryANi su(tri)karNikAni ||7||
</div></div>
For preparing ''basti netra'' having three ''karnika'' (ridges) the following materials are used: gold, silver, copper, bronze, cow’s horn, bones of animals and others.[7]
For preparing ''basti netra'' having three ''karnika'' (ridges) the following materials are used: gold, silver, copper, bronze, cow’s horn, bones of animals and others.[7]
<div class="mw-collapsible mw-collapsed">
षड्द्वादशाष्टाङ्गुलसम्मितानि षड्विंशतिद्वादशवर्षजानाम्|
षड्द्वादशाष्टाङ्गुलसम्मितानि षड्विंशतिद्वादशवर्षजानाम्|
स्यात् कर्णिकैकाऽग्रचतुर्थभागे मूलाश्रिते बस्तिनिबन्धने द्वे|१०|
स्यात् कर्णिकैकाऽग्रचतुर्थभागे मूलाश्रिते बस्तिनिबन्धने द्वे|१०|
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ṣaḍdvādaśāṣṭāṅgulasammitāni ṣaḍviṁśatidvādaśavarṣajānām|
ṣaḍdvādaśāṣṭāṅgulasammitāni ṣaḍviṁśatidvādaśavarṣajānām|
syAt karNikaikA~agracaturthabhAge mUlAshrite bastinibandhane dve|10|
syAt karNikaikA~agracaturthabhAge mUlAshrite bastinibandhane dve|10|
</div></div>
For the patients of the age of six, twenty and twelve years, the length of the nozzle should be of six, twelve and eight ''Angula'' respectively.
For the patients of the age of six, twenty and twelve years, the length of the nozzle should be of six, twelve and eight ''Angula'' respectively.
One ring should be fixed at the level of one fourth from the top, and two other rings should be fixed at the base in order to facilitate tying the mouth of the bladder around the nozzle. [8-91/2]
One ring should be fixed at the level of one fourth from the top, and two other rings should be fixed at the base in order to facilitate tying the mouth of the bladder around the nozzle. [8-91/2]
<div class="mw-collapsible mw-collapsed">
जारद्गवो माहिषहारिणौ वा स्याच्छौकरो बस्तिरजस्य वाऽपि||१०||
जारद्गवो माहिषहारिणौ वा स्याच्छौकरो बस्तिरजस्य वाऽपि||१०||
नृणां वयो वीक्ष्य यथानुरूपं नेत्रेषु योज्यस्तु सुबद्धसूत्रः||११||
नृणां वयो वीक्ष्य यथानुरूपं नेत्रेषु योज्यस्तु सुबद्धसूत्रः||११||
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jāradgavō māhiṣahāriṇau vā syācchaukarō bastirajasya vā'pi||10||
jāradgavō māhiṣahāriṇau vā syācchaukarō bastirajasya vā'pi||10||
nRuNAM vayo vIkShya yathAnurUpaM netreShu yojyastu subaddhasUtraH||11||
nRuNAM vayo vIkShya yathAnurUpaM netreShu yojyastu subaddhasUtraH||11||
</div></div>
The urinary bladder of the animals such as buffalo, sheep, goat, cow etc. should be used to prepare ''basti'' (the holder bag of ''basti dravya'').
The urinary bladder of the animals such as buffalo, sheep, goat, cow etc. should be used to prepare ''basti'' (the holder bag of ''basti dravya'').
Features: ''Drudha'' (strong), ''tanu'' (thin), ''nashta shira'' (devoid of veins), ''vigandha'' (devoid of odor), ''kashayarakta'' (saffron-red), ''sumridu'' (soft), ''sushuddha'' (well cleaned), and ''yathanurupa'' (size accordingly).[10-11]
Features: ''Drudha'' (strong), ''tanu'' (thin), ''nashta shira'' (devoid of veins), ''vigandha'' (devoid of odor), ''kashayarakta'' (saffron-red), ''sumridu'' (soft), ''sushuddha'' (well cleaned), and ''yathanurupa'' (size accordingly).[10-11]
<div class="mw-collapsible mw-collapsed">
बस्तेरलाभे प्लवजो गलो वा स्यादङ्कपादः सुघनः पटो वा|१२|
बस्तेरलाभे प्लवजो गलो वा स्यादङ्कपादः सुघनः पटो वा|१२|
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bastēralābhē plavajō galō vā syādaṅkapādaḥ sughanaḥ paṭō vā|12|
bastēralābhē plavajō galō vā syādaṅkapādaḥ sughanaḥ paṭō vā|12|
basteralAbhe plavajo galo vA syAda~gkapAdaH sughanaH paTo vA|12|
basteralAbhe plavajo galo vA syAda~gkapAdaH sughanaH paTo vA|12|
</div></div>
In case of non availability, ''plavaja gala'' (throat of a pelican), ''ankapada'' (skin of a bat), ''ghana pata'' (strong cloth) should be used.[12]
In case of non availability, ''plavaja gala'' (throat of a pelican), ''ankapada'' (skin of a bat), ''ghana pata'' (strong cloth) should be used.[12]
[Note: Presently plastic bags are in use.]
[Note: Presently plastic bags are in use.]
<div class="mw-collapsible mw-collapsed">
आस्थापनार्हं पुरुषं विधिज्ञः समीक्ष्य पुण्येऽहनि शुक्लपक्षे||१२||
आस्थापनार्हं पुरुषं विधिज्ञः समीक्ष्य पुण्येऽहनि शुक्लपक्षे||१२||
प्रशस्तनक्षत्रमुहूर्तयोगे जीर्णान्नमेकाग्रमुपक्रमेत |१३|
प्रशस्तनक्षत्रमुहूर्तयोगे जीर्णान्नमेकाग्रमुपक्रमेत |१३|
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āsthāpanārhaṁ puruṣaṁ vidhijñaḥ samīkṣya puṇyē'hani śuklapakṣē||12||
āsthāpanārhaṁ puruṣaṁ vidhijñaḥ samīkṣya puṇyē'hani śuklapakṣē||12||
prashastanakShatramuhUrtayoge jIrNAnnamekAgramupakrameta |13|
prashastanakShatramuhUrtayoge jIrNAnnamekAgramupakrameta |13|
</div></div>
The physician well versed in the method of administering ''basti'' should administer this therapy to a patient who is fit, after the digestion of the meal consumed by him and who has a complete focus of mind on the therapy. It should be given on an auspicious day in the ''shukla paksha'' having a propitious ''nakshatra, muhurta'' and ''yoga''.[12-121/2]
The physician well versed in the method of administering ''basti'' should administer this therapy to a patient who is fit, after the digestion of the meal consumed by him and who has a complete focus of mind on the therapy. It should be given on an auspicious day in the ''shukla paksha'' having a propitious ''nakshatra, muhurta'' and ''yoga''.[12-121/2]
==== Preparation and administration of ''basti'' formulation ====
==== Preparation and administration of ''basti'' formulation ====
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बलां गुडूचीं त्रिफलां सरास्नां द्वे पञ्चमूले च पलोन्मितानि||१३||
बलां गुडूचीं त्रिफलां सरास्नां द्वे पञ्चमूले च पलोन्मितानि||१३||
प्रपीड्य चैकग्रहणेन दत्तं नेत्रं शनैरेव ततोऽपकर्षेत्|२०|
प्रपीड्य चैकग्रहणेन दत्तं नेत्रं शनैरेव ततोऽपकर्षेत्|२०|
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balāṁ guḍūcīṁ triphalāṁ sarāsnāṁ dvē pañcamūlē ca palōnmitāni||13||
balāṁ guḍūcīṁ triphalāṁ sarāsnāṁ dvē pañcamūlē ca palōnmitāni||13||
prapIDya caikagrahaNena dattaM netraM shanaireva tato~apakarShet|20|
prapIDya caikagrahaNena dattaM netraM shanaireva tato~apakarShet|20|
</div></div>
One ''pala'' each of ''bala, guduchi, haritaki, vibhitaki, amalaki, rasna, bilva, shyonaka, gambhari, patala, shalaparni, prishniparni, brihati, kantakari'' and ''gokshura'', eight fruits of ''madana'' and half ''tula'' of goat meat should be added with water, and boiled till one fourth of water remains. Then the decoction should be collected by filtration. To this decoction, one ''pichu'' (tola) each of the paste of ''yavani, madana phala, bilva, kushtha, vacha, shatahva, ghana'' and ''pippali,'' one ''pala'' of ''jaggery'', two ''prasruta'' each of ghee and oil, and appropriate quantities of honey and rock salt should be added. The recipe should then be stirred with a stirrer, and kept inside the ''basti''. The bladder should then be tied to the base of the nozzle, the air inside the bladder should be removed, and the bladder should be free from folds. Thereafter, ''varti'' (cotton plug) kept at the opening should be removed, and the opening should be covered with the middle part of the thumb.
One ''pala'' each of ''bala, guduchi, haritaki, vibhitaki, amalaki, rasna, bilva, shyonaka, gambhari, patala, shalaparni, prishniparni, brihati, kantakari'' and ''gokshura'', eight fruits of ''madana'' and half ''tula'' of goat meat should be added with water, and boiled till one fourth of water remains. Then the decoction should be collected by filtration. To this decoction, one ''pichu'' (tola) each of the paste of ''yavani, madana phala, bilva, kushtha, vacha, shatahva, ghana'' and ''pippali,'' one ''pala'' of ''jaggery'', two ''prasruta'' each of ghee and oil, and appropriate quantities of honey and rock salt should be added. The recipe should then be stirred with a stirrer, and kept inside the ''basti''. The bladder should then be tied to the base of the nozzle, the air inside the bladder should be removed, and the bladder should be free from folds. Thereafter, ''varti'' (cotton plug) kept at the opening should be removed, and the opening should be covered with the middle part of the thumb.
==== Sequels of wrong administration of nozzle ====
==== Sequels of wrong administration of nozzle ====
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तिर्यक् प्रणीते तु न याति धारा गुदे व्रणः स्याच्चलिते तु नेत्रे||२०||
तिर्यक् प्रणीते तु न याति धारा गुदे व्रणः स्याच्चलिते तु नेत्रे||२०||
दाहातिसारौ लवणोऽति कुर्यात्तस्मात् सुयुक्तं सममेव दद्यात्|२३|
दाहातिसारौ लवणोऽति कुर्यात्तस्मात् सुयुक्तं सममेव दद्यात्|२३|
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tiryak praṇītē tu na yāti dhārā gudē vraṇaḥ syāccalitē tu nētrē||20||
tiryak praṇītē tu na yāti dhārā gudē vraṇaḥ syāccalitē tu nētrē||20||
dAhAtisArau lavaNo~ati kuryAttasmAt suyuktaM samameva dadyAt|23|
dAhAtisArau lavaNo~ati kuryAttasmAt suyuktaM samameva dadyAt|23|
</div></div>
If the nozzle is obliquely inserted, then the fluid will not flow into the rectum. If the nozzle is shifted from one place to the other, then this may cause anal injury. If the bladder is compressed slowly, then the enema- fluid may not reach the colon. If the bladder is strongly compressed, then the fluid may rush very fast even up to the throat. If the enema- fluid is very cold, then it may cause stiffness. If the enema – fluid is very hot, then it may cause burning sensation and fainting. If the enema – fluid is very unctuous, then it may cause numbness. If the enema- fluid is ''ati ruksha'', then it may cause aggravation of ''vayu''. If the enema – fluid is very thin or added with less quantity of salt, then it may lead to ''ayoga''. If the enema- fluid is administered in large quantity, then it may cause ''ati-yoga''. If the enema-fluid is viscid, then it may cause emaciation of the patient, and it moves in the colon very slowly. If the enema- fluid contains salt in excess, then it may cause burning sensation and diarrhea. Therefore, ''basti'' should be properly administered.[20-221/2]
If the nozzle is obliquely inserted, then the fluid will not flow into the rectum. If the nozzle is shifted from one place to the other, then this may cause anal injury. If the bladder is compressed slowly, then the enema- fluid may not reach the colon. If the bladder is strongly compressed, then the fluid may rush very fast even up to the throat. If the enema- fluid is very cold, then it may cause stiffness. If the enema – fluid is very hot, then it may cause burning sensation and fainting. If the enema – fluid is very unctuous, then it may cause numbness. If the enema- fluid is ''ati ruksha'', then it may cause aggravation of ''vayu''. If the enema – fluid is very thin or added with less quantity of salt, then it may lead to ''ayoga''. If the enema- fluid is administered in large quantity, then it may cause ''ati-yoga''. If the enema-fluid is viscid, then it may cause emaciation of the patient, and it moves in the colon very slowly. If the enema- fluid contains salt in excess, then it may cause burning sensation and diarrhea. Therefore, ''basti'' should be properly administered.[20-221/2]
==== Sequence in preparation of ''basti'' formulation ====
==== Sequence in preparation of ''basti'' formulation ====
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पूर्वं हि दद्यान्मधु सैन्धवं तु स्नेहं विनिर्मथ्यं ततोऽनु कल्कम्||२३||
पूर्वं हि दद्यान्मधु सैन्धवं तु स्नेहं विनिर्मथ्यं ततोऽनु कल्कम्||२३||
विमथ्य संयोज्य पुनर्द्रवैस्तं बस्तौ निदध्यान्मथितं खजेन|२४|
विमथ्य संयोज्य पुनर्द्रवैस्तं बस्तौ निदध्यान्मथितं खजेन|२४|
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pūrvaṁ hi dadyānmadhu saindhavaṁ tu snēhaṁ vinirmathyaṁ tatō'nu kalkam||23||
pūrvaṁ hi dadyānmadhu saindhavaṁ tu snēhaṁ vinirmathyaṁ tatō'nu kalkam||23||
vimathya saMyojya punardravaistaM bastau nidadhyAnmathitaMkhajena|24|
vimathya saMyojya punardravaistaM bastau nidadhyAnmathitaMkhajena|24|
</div></div>
At first ''madhu'' (honey) and ''saindhava'' (rock salt) should be taken ''khalva'', then ''sneha'' followed by ''kalka, kashaya'' and ''avapa,'' churning should be while adding these ''dravya''. [23-231/2]
At first ''madhu'' (honey) and ''saindhava'' (rock salt) should be taken ''khalva'', then ''sneha'' followed by ''kalka, kashaya'' and ''avapa,'' churning should be while adding these ''dravya''. [23-231/2]
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वामाश्रये हि ग्रहणीगुद च तत् पार्श्वसंस्थस्य सुखोपलब्धिः||२४||
वामाश्रये हि ग्रहणीगुद च तत् पार्श्वसंस्थस्य सुखोपलब्धिः||२४||
लीयन्त एवं वलयश्च तस्मात् सव्यं शयानोऽर्हति बस्तिदानम्|२५|
लीयन्त एवं वलयश्च तस्मात् सव्यं शयानोऽर्हति बस्तिदानम्|२५|
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vāmāśrayē hi grahaṇīgudē ca tat pārśvasaṁsthasya sukhōpalabdhiḥ||24||
vāmāśrayē hi grahaṇīgudē ca tat pārśvasaṁsthasya sukhōpalabdhiḥ||24||
lIyanta evaM valayashca tasmAt savyaM shayAno~arhati bastidAnam|25|
lIyanta evaM valayashca tasmAt savyaM shayAno~arhati bastidAnam|25|
</div></div>
It is said that the ''basti'' should be administered to the patient lying on left lateral side as the ''grahani'' and ''guda'' are situated on the left side of the body, and the ''vali'' (valves) get relaxed. Therefore, ''basti'' should be given when the patient is lying on his left side.[24-241/2]
It is said that the ''basti'' should be administered to the patient lying on left lateral side as the ''grahani'' and ''guda'' are situated on the left side of the body, and the ''vali'' (valves) get relaxed. Therefore, ''basti'' should be given when the patient is lying on his left side.[24-241/2]
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विड्वातवेगो यदि चार्धदत्ते निष्कृष्य मुक्ते प्रणयेदशेषम् ||२५||
विड्वातवेगो यदि चार्धदत्ते निष्कृष्य मुक्ते प्रणयेदशेषम् ||२५||
उत्तानदेहश्च कृतोपधानः स्याद्वीर्यमाप्नोति तथाऽस्य देहम् |२६|
उत्तानदेहश्च कृतोपधानः स्याद्वीर्यमाप्नोति तथाऽस्य देहम् |२६|
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viḍvātavēgō yadi cārdhadattē niṣkr̥ṣya muktē praṇayēdaśēṣam ||25||
viḍvātavēgō yadi cārdhadattē niṣkr̥ṣya muktē praṇayēdaśēṣam ||25||
uttAnadehashca kRutopadhAnaH syAdvIryamApnoti tathA~asya deham |26|
uttAnadehashca kRutopadhAnaH syAdvIryamApnoti tathA~asya deham |26|
</div></div>
If during middle of enema administration, the patient gets an urge to pass feces or flatus, the enema nozzle should be drawn out and the when the urge has passed away, the remaining solution, should be injected. The patient should lie supine on bed with his body in a raised position by means of a pillow in such a way that the effect of the enema pervades the whole body. [25-251/2]
If during middle of enema administration, the patient gets an urge to pass feces or flatus, the enema nozzle should be drawn out and the when the urge has passed away, the remaining solution, should be injected. The patient should lie supine on bed with his body in a raised position by means of a pillow in such a way that the effect of the enema pervades the whole body. [25-251/2]
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एकोऽपकर्षत्यनिलं स्वमार्गात् पित्तं द्वितीयस्तु कफं तृतीयः||२६||
एकोऽपकर्षत्यनिलं स्वमार्गात् पित्तं द्वितीयस्तु कफं तृतीयः||२६||
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ēkō'pakarṣatyanilaṁ svamārgāt pittaṁ dvitīyastu kaphaṁ tr̥tīyaḥ||26||
ēkō'pakarṣatyanilaṁ svamārgāt pittaṁ dvitīyastu kaphaṁ tr̥tīyaḥ||26||
eko~apakarShatyanilaM svamArgAt pittaM dvitIyastu kaphaM tRutIyaH||26||
eko~apakarShatyanilaM svamArgAt pittaM dvitIyastu kaphaM tRutIyaH||26||
</div></div>
The first enema helps in the elimination of ''vata'', the second enema helps in the elimination of ''pitta'', and the third enema helps in the elimination of ''kapha'' from their ''ashaya'' (locations).[26]
The first enema helps in the elimination of ''vata'', the second enema helps in the elimination of ''pitta'', and the third enema helps in the elimination of ''kapha'' from their ''ashaya'' (locations).[26]
==== Follow up regimen after ''basti'' administration ====
==== Follow up regimen after ''basti'' administration ====
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प्रत्यागते कोष्णजलावसिक्तः शाल्यन्नमद्यात्तनुना रसेन|
प्रत्यागते कोष्णजलावसिक्तः शाल्यन्नमद्यात्तनुना रसेन|
तांश्चावमद्गीत सुखं ततश्च निद्रामुपासीत कृतोपधानः|३०|
तांश्चावमद्गीत सुखं ततश्च निद्रामुपासीत कृतोपधानः|३०|
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pratyāgatē kōṣṇajalāvasiktaḥ śālyannamadyāttanunā rasēna|
pratyāgatē kōṣṇajalāvasiktaḥ śālyannamadyāttanunā rasēna|
tAMshcAvamadgIta sukhaM tatashca nidrAmupAsIta kRutopadhAnaH|30|
tAMshcAvamadgIta sukhaM tatashca nidrAmupAsIta kRutopadhAnaH|30|
</div></div>
After the ''basti dravya'' has come out, the patient should be sprinkled with tepid water, and thereafter, the diet containing ''shali''- rice along with thin meat – soup should be given.
After the ''basti dravya'' has come out, the patient should be sprinkled with tepid water, and thereafter, the diet containing ''shali''- rice along with thin meat – soup should be given.
==== Proportion according to ''dosha'' dominance ====
==== Proportion according to ''dosha'' dominance ====
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भागाः कषायस्य तु पञ्च, पित्ते स्नेहस्य षष्ठः प्रकृतौ स्थिते च||३०||
भागाः कषायस्य तु पञ्च, पित्ते स्नेहस्य षष्ठः प्रकृतौ स्थिते च||३०||
वाते विवृद्धे तु चतुर्थभागो, मात्रा निरूहेषु कफेऽष्टभागः|३१ |
वाते विवृद्धे तु चतुर्थभागो, मात्रा निरूहेषु कफेऽष्टभागः|३१ |
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bhāgāḥ kaṣāyasya tu pañca, pittē snēhasya ṣaṣṭhaḥ prakr̥tau sthitē ca||30||
bhāgāḥ kaṣāyasya tu pañca, pittē snēhasya ṣaṣṭhaḥ prakr̥tau sthitē ca||30||
vAte vivRuddhe tu caturthabhAgo, mAtrA nirUheShu kaphe~aShTabhAgaH|31|
vAte vivRuddhe tu caturthabhAgo, mAtrA nirUheShu kaphe~aShTabhAgaH|31|
</div></div>
In ''niruha basti'', the decoction should be five parts. If this is intended to be given to a patient suffering from ''paittika'' disease or to a healthy person, then the quantity of ''sneha'' should be one sixth of the total quantity. For ''vatika'' diseases, the quantity should be one fourth of the total quantity. For ''kaphaja'' diseases, the quantity of ''sneha'' should be about 1/8th of the total quantity.[30-301/2]
In ''niruha basti'', the decoction should be five parts. If this is intended to be given to a patient suffering from ''paittika'' disease or to a healthy person, then the quantity of ''sneha'' should be one sixth of the total quantity. For ''vatika'' diseases, the quantity should be one fourth of the total quantity. For ''kaphaja'' diseases, the quantity of ''sneha'' should be about 1/8th of the total quantity.[30-301/2]
==== Dose of ''niruha basti'' ====
==== Dose of ''niruha basti'' ====
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निरूहमात्रा प्रसृतार्धमाद्ये वर्षे ततोऽर्धप्रसृताभिवृद्धिः||३१||
निरूहमात्रा प्रसृतार्धमाद्ये वर्षे ततोऽर्धप्रसृताभिवृद्धिः||३१||
निरूहमात्रा प्रसृतप्रमाणा बाले च वृद्धे च मृदुर्विशेषः|३३|
निरूहमात्रा प्रसृतप्रमाणा बाले च वृद्धे च मृदुर्विशेषः|३३|
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nirūhamātrā prasr̥tārdhamādyē varṣē tatō'rdhaprasr̥tābhivr̥ddhiḥ||31||
nirūhamātrā prasr̥tārdhamādyē varṣē tatō'rdhaprasr̥tābhivr̥ddhiḥ||31||
nirUhamAtrA prasRutapramANA bAle ca vRuddhe ca mRudurvisheShaH|33|
nirUhamAtrA prasRutapramANA bAle ca vRuddhe ca mRudurvisheShaH|33|
</div></div>
Start the dose of ''niruha'' with one ''prasrita'' (approx.80 ml) on 1st year, then increase ½ ''prasrita'' till 12th year; then increase one''prasrita'' till 18th year, reaching the maximum dose i.e., twelve''prasrita''. The dose after 70 years is equal to the dose of 16th year. In children and elderly person ''mridu basti'' should be given. [32-321/2]
Start the dose of ''niruha'' with one ''prasrita'' (approx.80 ml) on 1st year, then increase ½ ''prasrita'' till 12th year; then increase one''prasrita'' till 18th year, reaching the maximum dose i.e., twelve''prasrita''. The dose after 70 years is equal to the dose of 16th year. In children and elderly person ''mridu basti'' should be given. [32-321/2]
==== Table/cot for administration of ''basti'' ====
==== Table/cot for administration of ''basti'' ====
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नात्युच्छ्रितं नाप्यतिनीचपादं सपादपीठं शयनं प्रशस्तम्||३३||
नात्युच्छ्रितं नाप्यतिनीचपादं सपादपीठं शयनं प्रशस्तम्||३३||
प्रधानमृद्वास्तरणोपपन्नं प्राक्शीर्षकं शुक्लपटोत्तरीयम्|३४|
प्रधानमृद्वास्तरणोपपन्नं प्राक्शीर्षकं शुक्लपटोत्तरीयम्|३४|
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nātyucchritaṁ nāpyatinīcapādaṁ sapādapīṭhaṁ śayanaṁ praśastam||33||
nātyucchritaṁ nāpyatinīcapādaṁ sapādapīṭhaṁ śayanaṁ praśastam||33||
pradhAnamRudvAstaraNopapannaM prAkshIrShakaM shuklapaTottarIyam|34|
pradhAnamRudvAstaraNopapannaM prAkshIrShakaM shuklapaTottarIyam|34|
</div></div>
The cot or table used for ''basti'' should not be too high at head end, foot end should not be too low, having foot step. The table should be covered with soft bed and the patient should wear white dress and lie on the table facing the head to east. [33-331/2]
The cot or table used for ''basti'' should not be too high at head end, foot end should not be too low, having foot step. The table should be covered with soft bed and the patient should wear white dress and lie on the table facing the head to east. [33-331/2]
==== Diet after ''basti'' ====
==== Diet after ''basti'' ====
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भोज्यं पुनर्व्याधिमवेक्ष्य तद्वत् प्रकल्पयेद्यूषपयोरसाद्यैः||३४||
भोज्यं पुनर्व्याधिमवेक्ष्य तद्वत् प्रकल्पयेद्यूषपयोरसाद्यैः||३४||
सर्वेषु विद्याद्विधिमेतमाद्यं वक्ष्यामि बस्तीनत उत्तरीयान्|३५|
सर्वेषु विद्याद्विधिमेतमाद्यं वक्ष्यामि बस्तीनत उत्तरीयान्|३५|
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bhōjyaṁ punarvyādhimavēkṣya tadvat prakalpayēdyūṣapayōrasādyaiḥ||34||
bhōjyaṁ punarvyādhimavēkṣya tadvat prakalpayēdyūṣapayōrasādyaiḥ||34||
sarveShu vidyAdvidhimetamAdyaM vakShyAmi bastInata uttarIyAn|35|
sarveShu vidyAdvidhimetamAdyaM vakShyAmi bastInata uttarIyAn|35|
</div></div>
''Yusha, kshira'' and ''mamsa rasa'' should be given as per the disease (''kapha, pitta'' and ''vata'' respectively). [34-341/2]
''Yusha, kshira'' and ''mamsa rasa'' should be given as per the disease (''kapha, pitta'' and ''vata'' respectively). [34-341/2]
==== Various ''basti'' formulations ====
==== Various ''basti'' formulations ====
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द्विपञ्चमूलस्य रसोऽम्लयुक्तः सच्छागमांसस्य सपूर्वपेष्यः||३५||
द्विपञ्चमूलस्य रसोऽम्लयुक्तः सच्छागमांसस्य सपूर्वपेष्यः||३५||
त्रिस्नेहयुक्तः प्रवरो निरूहः सर्वानिलव्याधिहरः प्रदिष्टः|
त्रिस्नेहयुक्तः प्रवरो निरूहः सर्वानिलव्याधिहरः प्रदिष्टः|
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dvipañcamūlasya rasō'mlayuktaḥ sacchāgamāṁsasya sapūrvapēṣyaḥ||35||
dvipañcamūlasya rasō'mlayuktaḥ sacchāgamāṁsasya sapūrvapēṣyaḥ||35||
trisnehayuktaH pravaro nirUhaH sarvAnilavyAdhiharaH pradiShTaH|
trisnehayuktaH pravaro nirUhaH sarvAnilavyAdhiharaH pradiShTaH|
</div></div>
'''''Dvipanchamuladi''''':
'''''Dvipanchamuladi''''':
*''Āvapa dravya-amla rasa, ajamamsa''
*''Āvapa dravya-amla rasa, ajamamsa''
*''Guna- Sarva vatavyadhihara'' [35-351/2]
*''Guna- Sarva vatavyadhihara'' [35-351/2]
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स्थिरादिवर्गस्य बलापटोलत्रायन्तिकैरण्डयवैर्युतस्य||३६||
स्थिरादिवर्गस्य बलापटोलत्रायन्तिकैरण्डयवैर्युतस्य||३६||
स्याद्दीपनो मांसबलप्रदश्च चक्षुर्बलं चापि ददाति बस्तिः |
स्याद्दीपनो मांसबलप्रदश्च चक्षुर्बलं चापि ददाति बस्तिः |
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sthirādivargasya balāpaṭōlatrāyantikairaṇḍayavairyutasya||36||
sthirādivargasya balāpaṭōlatrāyantikairaṇḍayavairyutasya||36||
syAddIpano mAMsabalapradashca cakShurbalaM cApi dadAti bastiH |
syAddIpano mAMsabalapradashca cakShurbalaM cApi dadAti bastiH |
</div></div>
{| class="wikitable" style="text-align: center;
{| class="wikitable" style="text-align: center;
''Guna-Dipana'', increases ''mamsa'' and ''bala''; ''chakshushya''.
''Guna-Dipana'', increases ''mamsa'' and ''bala''; ''chakshushya''.
<div class="mw-collapsible mw-collapsed">
एरण्डमूलं त्रिपलं पलाशा ह्रस्वानि मूलानि च यानि पञ्च||३८||
एरण्डमूलं त्रिपलं पलाशा ह्रस्वानि मूलानि च यानि पञ्च||३८||
आनाहपार्श्वामययोनिदोषान् गुल्मानुदावर्तरुजं च हन्यात्||४५||
आनाहपार्श्वामययोनिदोषान् गुल्मानुदावर्तरुजं च हन्यात्||४५||
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ēraṇḍamūlaṁ tripalaṁ palāśā hrasvāni mūlāni ca yāni pañca||38||
ēraṇḍamūlaṁ tripalaṁ palāśā hrasvāni mūlāni ca yāni pañca||38||
AnAhapArshvAmayayonidoShAn gulmAnudAvartarujaM ca hanyAt||45||
AnAhapArshvAmayayonidoShAn gulmAnudAvartarujaM ca hanyAt||45||
</div></div>
{| class="wikitable" style="text-align: center;
{| class="wikitable" style="text-align: center;
|-
|-
''Guna''- ''Dipana, lekhana,'' relieves the ''shula'' of ''uru, jangha, pada, prushtha'' and ''trik''. It pacifies the ''kaphavrita vata, vid-mutra-vata graha, adhmana, anaha, ashmari, sharkara, arsha, & grahanii dosha''. [38-45]
''Guna''- ''Dipana, lekhana,'' relieves the ''shula'' of ''uru, jangha, pada, prushtha'' and ''trik''. It pacifies the ''kaphavrita vata, vid-mutra-vata graha, adhmana, anaha, ashmari, sharkara, arsha, & grahanii dosha''. [38-45]
<div class="mw-collapsible mw-collapsed">
यष्ट्याह्वयस्याष्टपलेन सिद्धं पयः शताह्वाफलपिप्पलीभिः|
यष्ट्याह्वयस्याष्टपलेन सिद्धं पयः शताह्वाफलपिप्पलीभिः|
सशर्करं क्षौद्रयुतं सुशीतं पित्तामयान् हन्ति सजीवनीयम्||४७||
सशर्करं क्षौद्रयुतं सुशीतं पित्तामयान् हन्ति सजीवनीयम्||४७||
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yaṣṭyāhvayasyāṣṭapalēna siddhaṁ payaḥ śatāhvāphalapippalībhiḥ|
yaṣṭyāhvayasyāṣṭapalēna siddhaṁ payaḥ śatāhvāphalapippalībhiḥ|
sasharkaraM kShaudrayutaM sushItaM pittAmayAn hanti sajIvanIyam||47||
sasharkaraM kShaudrayutaM sushItaM pittAmayAn hanti sajIvanIyam||47||
</div></div>
{| class="wikitable" style="text-align: center;
{| class="wikitable" style="text-align: center;
''Guna- Pitta roga naashaka''[46-47]
''Guna- Pitta roga naashaka''[46-47]
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द्विकार्षिकाश्चन्दनपद्मकर्धियष्ट्याह्वरास्नावृषसारिवाश्च|
द्विकार्षिकाश्चन्दनपद्मकर्धियष्ट्याह्वरास्नावृषसारिवाश्च|
सगुल्ममूत्रग्रहकामलादीन् सर्वामयान् पित्तकृतान्निहन्ति||५२||
सगुल्ममूत्रग्रहकामलादीन् सर्वामयान् पित्तकृतान्निहन्ति||५२||
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dvikārṣikāścandanapadmakardhiyaṣṭyāhvarāsnāvr̥ṣasārivāśca|
dvikārṣikāścandanapadmakardhiyaṣṭyāhvarāsnāvr̥ṣasārivāśca|
sagulmamUtragrahakAmalAdIn sarvAmayAn pittakRutAnnihanti||52||
sagulmamUtragrahakAmalAdIn sarvAmayAn pittakRutAnnihanti||52||
</div></div>
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{| class="wikitable" style="text-align: center;
''Guna''- destroys ''daha, atisara, pradara, raktapitta, hrodroga, pandu roga, vishama jwara, gulma, mūtrakricchra, kaamala'' and ''pittaja vikara''.[48-52]
''Guna''- destroys ''daha, atisara, pradara, raktapitta, hrodroga, pandu roga, vishama jwara, gulma, mūtrakricchra, kaamala'' and ''pittaja vikara''.[48-52]
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द्राक्षादिकाश्मर्यमधूकसेव्यैः ससारिवाचन्दनशीतपाक्यैः|
द्राक्षादिकाश्मर्यमधूकसेव्यैः ससारिवाचन्दनशीतपाक्यैः|
क्षीणे क्षते रेतसि चापि नष्टे पैत्तेऽतिसारे च नृणां प्रशस्तः||५५||
क्षीणे क्षते रेतसि चापि नष्टे पैत्तेऽतिसारे च नृणां प्रशस्तः||५५||
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drākṣādikāśmaryamadhūkasēvyaiḥ sasārivācandanaśītapākyaiḥ|
drākṣādikāśmaryamadhūkasēvyaiḥ sasārivācandanaśītapākyaiḥ|
kShINe kShate retasi cApi naShTe paitte~atisAre ca nRuNAM prashastaH||55||
kShINe kShate retasi cApi naShTe paitte~atisAre ca nRuNAM prashastaH||55||
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{| class="wikitable" style="text-align: center;
''Daha, antardaha, pittaja atisara, mutrkricchra, kshataksheena, shukrakshaya'' [53-55]
''Daha, antardaha, pittaja atisara, mutrkricchra, kshataksheena, shukrakshaya'' [53-55]
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कोषातकारग्वधदेवदारुशार्ङ्गेष्टमूर्वाकुटजार्कपाठाः |
कोषातकारग्वधदेवदारुशार्ङ्गेष्टमूर्वाकुटजार्कपाठाः |
दद्यान्निरूहं कफरोगिणे ज्ञो मन्दाग्नये चाप्यशनद्विषे च|
दद्यान्निरूहं कफरोगिणे ज्ञो मन्दाग्नये चाप्यशनद्विषे च|
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kōṣātakāragvadhadēvadāruśārṅgēṣṭamūrvākuṭajārkapāṭhāḥ |
kōṣātakāragvadhadēvadāruśārṅgēṣṭamūrvākuṭajārkapāṭhāḥ |
dadyAnnirUhaM kapharogiNe j~jo mandAgnaye cApyashanadviShe ca|
dadyAnnirUhaM kapharogiNe j~jo mandAgnaye cApyashanadviShe ca|
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{| class="wikitable" style="text-align: center;
''Guna- kapha roga, mandāgni, anna dvesha''.[56-571/2]
''Guna- kapha roga, mandāgni, anna dvesha''.[56-571/2]
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पटोलपथ्यामरदारुभिर्वा सपिप्पलीकैः क्वथितैर्जलेऽग्नौ||५८||
पटोलपथ्यामरदारुभिर्वा सपिप्पलीकैः क्वथितैर्जलेऽग्नौ||५८||
हन्यात्तथा मारुतमूत्रसङ्गं बस्तेस्तथाऽऽटोपमथापि घोरम्||६०||
हन्यात्तथा मारुतमूत्रसङ्गं बस्तेस्तथाऽऽटोपमथापि घोरम्||६०||
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paṭōlapathyāmaradārubhirvā sapippalīkaiḥ kvathitairjalē'gnau||58||
paṭōlapathyāmaradārubhirvā sapippalīkaiḥ kvathitairjalē'gnau||58||
hanyAttathA mArutamUtrasa~ggaM bastestathA~a~aTopamathApi ghoram||60||
hanyAttathA mArutamUtrasa~ggaM bastestathA~a~aTopamathApi ghoram||60||
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{| class="wikitable" style="text-align: center;
''Guņa- kapha roga, pandu roga, alasaka, aam dosha, maruta sanga, mutra sanga, basti atopa''.[58-60]
''Guņa- kapha roga, pandu roga, alasaka, aam dosha, maruta sanga, mutra sanga, basti atopa''.[58-60]
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रास्नामृतैरण्डविडङ्गदार्वीसप्तच्छदोशीरसुराह्वनिम्बैः|
रास्नामृतैरण्डविडङ्गदार्वीसप्तच्छदोशीरसुराह्वनिम्बैः|
निहत्य वातं ज्वलनं प्रदीप्य विजित्य रोगांश्च बलं करोति||६४||
निहत्य वातं ज्वलनं प्रदीप्य विजित्य रोगांश्च बलं करोति||६४||
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rāsnāmr̥tairaṇḍaviḍaṅgadārvīsaptacchadōśīrasurāhvanimbaiḥ|
rāsnāmr̥tairaṇḍaviḍaṅgadārvīsaptacchadōśīrasurāhvanimbaiḥ|
nihatya vAtaM jvalanaM pradIpya vijitya rogAMshca balaM karoti||64||
nihatya vAtaM jvalanaM pradIpya vijitya rogAMshca balaM karoti||64||
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''Guņa''- Indicated in ''krimi, kushţha, prameha, bradhna, udara, ajīrņa, kapha roga''. Can also be given in ''apatarpita rogi'' due to ''ruksha aushadha''. It pacifies the ''vata'', increases ''agni'' & ''bala''.[61-64]
''Guņa''- Indicated in ''krimi, kushţha, prameha, bradhna, udara, ajīrņa, kapha roga''. Can also be given in ''apatarpita rogi'' due to ''ruksha aushadha''. It pacifies the ''vata'', increases ''agni'' & ''bala''.[61-64]
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पुनर्नवैरण्डवृषाश्मभेदवृश्चीरभूतीकबलापलाशाः |
पुनर्नवैरण्डवृषाश्मभेदवृश्चीरभूतीकबलापलाशाः |
दद्यान्निरूहं विधिना विविज्ञः स सर्वसंसर्गकृतामयघ्नः||६८||
दद्यान्निरूहं विधिना विविज्ञः स सर्वसंसर्गकृतामयघ्नः||६८||
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punarnavairaṇḍavr̥ṣāśmabhēdavr̥ścīrabhūtīkabalāpalāśāḥ |
punarnavairaṇḍavr̥ṣāśmabhēdavr̥ścīrabhūtīkabalāpalāśāḥ |
dadyAnnirUhaM vidhinA vivij~jaH sa sarvasaMsargakRutAmayaghnaH||68||
dadyAnnirUhaM vidhinA vivij~jaH sa sarvasaMsargakRutAmayaghnaH||68||
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==== Maximum numbers of ''niruha basti'' ====
==== Maximum numbers of ''niruha basti'' ====
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स्निग्धोष्ण एकः पवने समांसो द्वौ स्वादुशीतौ पयसा च पित्ते|
स्निग्धोष्ण एकः पवने समांसो द्वौ स्वादुशीतौ पयसा च पित्ते|
त्रयः समूत्राः कटुकोष्णतीक्ष्णाः कफे निरूहा न परं विधेयाः||६९||
त्रयः समूत्राः कटुकोष्णतीक्ष्णाः कफे निरूहा न परं विधेयाः||६९||
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snigdhōṣṇa ēkaḥ pavanē samāṁsō dvau svāduśītau payasā ca pittē|
snigdhōṣṇa ēkaḥ pavanē samāṁsō dvau svāduśītau payasā ca pittē|
trayaH samUtrAH kaTukoShNatIkShNAH kaphe nirUhA na paraM vidheyAH||69||
trayaH samUtrAH kaTukoShNatIkShNAH kaphe nirUhA na paraM vidheyAH||69||
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The number of ''niruha basti'' is as follows-
The number of ''niruha basti'' is as follows-
==== Follow up diet for ''dosha'' dominance ====
==== Follow up diet for ''dosha'' dominance ====
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रसेन वाते प्रतिभोजनं स्यात् क्षीरेण पित्ते तु कफे च यूषैः|
रसेन वाते प्रतिभोजनं स्यात् क्षीरेण पित्ते तु कफे च यूषैः|
योऽधीत्य विद्वानिह बस्तिकर्म करोति लोके लभते स सिद्धिम्||७१||
योऽधीत्य विद्वानिह बस्तिकर्म करोति लोके लभते स सिद्धिम्||७१||
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rasēna vātē pratibhōjanaṁ syāt kṣīrēṇa pittē tu kaphē ca yūṣaiḥ|
rasēna vātē pratibhōjanaṁ syāt kṣīrēṇa pittē tu kaphē ca yūṣaiḥ|
yo~adhItya vidvAniha bastikarma karoti loke labhate sa siddhim||71||
yo~adhItya vidvAniha bastikarma karoti loke labhate sa siddhim||71||
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After the return of ''niruha basti, mamsarasa, ksheera,'' and ''yusha'' should be given along with rice in ''vata, pitta,'' and ''kapha'' diseases respectively. After prescribed light meal, in persons fit for ''anuvasana'' with ''bilva taila, jeevaniya taila'' and ''madanaphala siddha taila'' should be given in ''vata, pitta'' and ''kapha'' diseases respectively. Here the complete details of best practices of ''basti'' administration are described; the intelligent physician who adopts it in practice will get success in the world. [70-71]
After the return of ''niruha basti, mamsarasa, ksheera,'' and ''yusha'' should be given along with rice in ''vata, pitta,'' and ''kapha'' diseases respectively. After prescribed light meal, in persons fit for ''anuvasana'' with ''bilva taila, jeevaniya taila'' and ''madanaphala siddha taila'' should be given in ''vata, pitta'' and ''kapha'' diseases respectively. Here the complete details of best practices of ''basti'' administration are described; the intelligent physician who adopts it in practice will get success in the world. [70-71]