− | As explained already in the first chapter of Siddhi sthana, the mentioning of peyaadikrama here again, is only to reinforce its importance in the practice of shodhana karma. However, Cakrapaani, in his commentary reminds the fact that, after vasti, peyadi is not mentioned because the status of agni after vasti is not hampered as much as in virechana and vamana. Cakrapani intelligently compare the context wherein it is mentioned that shodhanakriya improves / kindles agni. He says it is as mentioned in Sidhi 1/17,22. He says the agni is kindled when compared to the earlier status of agni before shodhana. (Verse 24-25) | + | As explained already in the first chapter of [[Siddhi Sthana]], the mentioning of ''peyaadikrama'' here again, is only to reinforce its importance in the practice of ''shodhana karma''. However, Chakrapani, in his commentary reminds the fact that, after ''vasti'', ''peyadi'' is not mentioned because the status of ''agni'' after ''vasti'' is not hampered as much as in ''virechana'' and ''vamana''. |