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Line 1,132: − + − The shloka highlights the importance of the spacing of sneha-sweda in between the therapies. Shodhanaanga snehapaana and swedana before vamana or virechana brings in the utklishta doshas (after snehapaana), to the koshtha (after swedana) and eliminates it (A.H.Su.17/29) − Cakrapaani while commenting here says, one should not misunderstand the context as sneha sweda is required only once before all shodhana. The mentioning of sneham ca ante prayojayet, is important in clinical practice. Once the patient gets discharged from the hospital after shodhana, the physician must use a sneha internally after peyadikramam. Cakrapaani says, it is to control the fatigue caused by the samshodhana karma that the use of samshamana sneha is told here. − + + + + + +
Vamana Virechana Vyapat Siddhi (view source)
Revision as of 07:29, 1 March 2018
, 07:29, 1 March 2018→Vidhi Vimarsha
=== ''Vidhi Vimarsha'' ===
=== ''Vidhi Vimarsha'' ===
Verse 7 :
==== Verse 7 ====
8th verse:
The ''shloka'' highlights the importance of the spacing of ''sneha-sweda'' in between the therapies. ''Shodhanaanga snehapaana'' and ''swedana'' before ''vamana'' or ''virechana'' brings in the ''utklishta doshas'' (after ''snehapaana''), to the ''koshtha'' (after swedana) and eliminates it (A.H.Su.17/29).
Chakrapani while commenting here says, one should not misunderstand the context as ''sneha sweda'' is required only once before all ''shodhana''. The mentioning of ''sneham ca ante prayojayet'', is important in clinical practice. Once the patient gets discharged from the hospital after ''shodhana'', the physician must use a ''sneha'' internally after ''peyadikramam''. Chakrapani says, it is to control the fatigue caused by the ''samshodhana karma'' that the use of ''samshamana sneha'' is told here.
==== 8th verse ====
On analyzing the samprapti of the conditions (visarpa, pidaka etc.) mentioned here, it is well evident that the common thread in them is kapha-pitta dushti. Shopha is also a clinical condition where there is prohibition to use oleating substances like guda, aanuupa-amisha etc. (A.H.Su.16/43) . Here abhighaata and visha which is always an acute emergency presenting kapha-pitta dushti also requires immediate shodhana without much swedana. Paandu roga is a condition which is entitled for the use of sneha prayoga like kalyaanakaghrta. Here, Aacharya cautions not to reach ati-snigdhatwam. Visarpa is also a condition where in snehana is prohibited.
On analyzing the samprapti of the conditions (visarpa, pidaka etc.) mentioned here, it is well evident that the common thread in them is kapha-pitta dushti. Shopha is also a clinical condition where there is prohibition to use oleating substances like guda, aanuupa-amisha etc. (A.H.Su.16/43) . Here abhighaata and visha which is always an acute emergency presenting kapha-pitta dushti also requires immediate shodhana without much swedana. Paandu roga is a condition which is entitled for the use of sneha prayoga like kalyaanakaghrta. Here, Aacharya cautions not to reach ati-snigdhatwam. Visarpa is also a condition where in snehana is prohibited.
In practice, usually in all these conditions virechana is done with ruuksha prayoga like cuurna, kashaya etc. Avipathi chuurna (A.H.Ka), Vidangatandulaadi chuurna (A.H.Ka), Trvrt kashaaya, Maanibhadra chuurna (chuurna form of Maanibhadra gudam- A.H.Ci), Patolaadi shodhana kashayam (sahasrayoga) are used.
In practice, usually in all these conditions virechana is done with ruuksha prayoga like cuurna, kashaya etc. Avipathi chuurna (A.H.Ka), Vidangatandulaadi chuurna (A.H.Ka), Trvrt kashaaya, Maanibhadra chuurna (chuurna form of Maanibhadra gudam- A.H.Ci), Patolaadi shodhana kashayam (sahasrayoga) are used.