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This ''pancha-panchaka'' system [table 1] reveals that senses are the instruments for knowledge of material in external world. All things  are constituted by ''pancha mahabhuta'' (five elements). Specific sense can perceive the object related to its own basic constituent due to ''tulyayonitva'' (origin -action similarity). E.g. The eyes can see external ''tejas mahabhuta'' and perceive the visual sensation only. The continuous interaction is carried out between external materialistic world and internal world (within body) comprising sense perceptions, mind, intellect and soul. The details about sense organs and their interaction with mind are described further in first chapter of [[Sharira Sthana]] (section of anatomy and physiology).  
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This ''pancha-panchaka'' system [table 1] reveals that senses are the instruments for knowledge of material in external world. All things  are constituted by ''pancha mahabhuta'' (five elements). Specific sense can perceive the object related to its own basic constituent due to ''tulyayonitva'' (origin -action similarity). E.g. The eyes can see external ''tejas mahabhuta'' and perceive the visual sensation only. The continuous interaction is carried out between external materialistic world and internal world (within body) comprising sense perceptions, mind, intellect and soul. The details about sense organs and their interaction with mind are described further in first chapter of [[Sharira Sthana]] (section of anatomy and physiology).
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==== Direct Relationship between thought/behaviour/ conduct with that of  immunity /heath ====
 
==== Direct Relationship between thought/behaviour/ conduct with that of  immunity /heath ====

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