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Each of these elements possesses inherent physical properties.  
 
Each of these elements possesses inherent physical properties.  
 
==Importance of panchamahabhuta==
 
==Importance of panchamahabhuta==
*Panchamahabhuta are important factors in creation of the universe. They evolve from the union of tejas (sattva dominant) and bhutadi (tamas dominant) ahamkara. The following diagram shows evolution and development of universe.   
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*Panchamahabhuta are important factors in creation of the universe. They evolve from the union of tejas (sattva dominant) and bhutadi (tamas dominant) ahamkara. The following diagram shows evolution and development of universe.
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  [[file:Evolution of panchamahbhuta2.jpg]]
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'''Image 1:''' '''Evolution of panchamahbhuta'''
 
===Evolution of panchamahabhuta===
 
===Evolution of panchamahabhuta===
 
The mahabhuta are evolved from dominance of these specific fundamental constituents of universe as below.  
 
The mahabhuta are evolved from dominance of these specific fundamental constituents of universe as below.  
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Above mentioned criteria are applied to assess fundamental composition of any element. The signs of increase or decrease of these features in body is observed and applied in diagnosis and therapeutics. For example, if the roughness is increased, then increase in [[prithvi]] mahabhuta is known.  
 
Above mentioned criteria are applied to assess fundamental composition of any element. The signs of increase or decrease of these features in body is observed and applied in diagnosis and therapeutics. For example, if the roughness is increased, then increase in [[prithvi]] mahabhuta is known.  
 
===Influence of panchamahabhuta in embryogenesis:===
 
===Influence of panchamahabhuta in embryogenesis:===
Mahabhuta play basic functions during embryogenesis. After formation of garbha(foetus),  vayu performs function of vibhajana (cell division/multiplication); agni carries function of pachana(metabolism); jala carries function of kledana(moisture or fluid);prithvi carries function of samhanana(compactness or formation of mass); and akasha carries function of vivardhana(enlargement of size). If these functions are carried out in normal proportion, the normal structure of shareera (body) is formed.<ref>Vaidya Yadavji Trikamji Acharya, Narayan Ram Aacaarya, editors. Sus’ruta sam’hita of Sus’ruta with the Nibandhasan,graha Commentry. Varanasi: Chowkhamba Krishnadas Academy, 2008. sharirasthana 05/03; p..</ref>
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Mahabhuta play basic functions during embryogenesis. After formation of garbha(foetus),  vayu performs function of vibhajana (cell division/multiplication); agni carries function of pachana(metabolism); jala carries function of kledana(moisture or fluid);prithvi carries function of samhanana(compactness or formation of mass); and akasha carries function of vivardhana(enlargement of size). If these functions are carried out in normal proportion, the normal structure of shareera (body) is formed.<ref>Vaidya Yadavji Trikamji Acharya, Narayan Ram Aacaarya, editors. Sus’ruta sam’hita of Sus’ruta with the Nibandhasan,graha Commentry. Varanasi: Chowkhamba Krishnadas Academy, 2008. sharirasthana 05/03; p.363.</ref>
 
In the third month of pregnancy, following body constituents are formed and relative functions begin from mahabhuta.([[Sharira Sthana]].04/12)
 
In the third month of pregnancy, following body constituents are formed and relative functions begin from mahabhuta.([[Sharira Sthana]].04/12)
 
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===Role of bhutagni in digestion and metabolism===
 
===Role of bhutagni in digestion and metabolism===
 
In the process of digestion and metabolism, the food passes through three levels of action of agni. At first it is acted upon by jatharagni for gross digestion. Then it is acted upon by bhutagni. At this level the agni component of each mahabhuta carries out selective digestion process of their respective component of food. The parthiva agni digests and metabolizes the [[prithvi]] component of ingested food. Further the body constituents are formed by selective process of dhatvagni. ([[Chikitsa Sthana]] 15/12-14)
 
In the process of digestion and metabolism, the food passes through three levels of action of agni. At first it is acted upon by jatharagni for gross digestion. Then it is acted upon by bhutagni. At this level the agni component of each mahabhuta carries out selective digestion process of their respective component of food. The parthiva agni digests and metabolizes the [[prithvi]] component of ingested food. Further the body constituents are formed by selective process of dhatvagni. ([[Chikitsa Sthana]] 15/12-14)
Body is formed of panchamahabhuta and so is food. When food is ingested, the relevant mahabhuta and body component is increased.<ref>Vaidya YadavjiTrikamji Acharya, Narayan Ram Aacaarya, editors. Sus’rutasam’hita of Sus’ruta with the Nibandhasan,grahaCommentry. Varanasi: ChowkhambaKrishnadas Academy, 2008. Sutra Sthana 46/526; p..</ref>
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Body is formed of panchamahabhuta and so is food. When food is ingested, the relevant mahabhuta and body component is increased.<ref>Vaidya YadavjiTrikamji Acharya, Narayan Ram Aacaarya, editors. Sus’rutasam’hita of Sus’ruta with the Nibandhasan,grahaCommentry. Varanasi: ChowkhambaKrishnadas Academy, 2008. Sutra Sthana 46/526; p.253.</ref>
 
===Fundamental composition of dosha===
 
===Fundamental composition of dosha===
 
Doshas are constituted by specific mahabhuta<ref>Shivprasad Sharma, editor. Astaangasamgraha by vridhavaagbata with SasilekhaCommentry. 3rd edition. Varanasi: Chowkhamba Sanskrit series office, 2012. Sootrastaana 20/02; p..</ref> as below:  
 
Doshas are constituted by specific mahabhuta<ref>Shivprasad Sharma, editor. Astaangasamgraha by vridhavaagbata with SasilekhaCommentry. 3rd edition. Varanasi: Chowkhamba Sanskrit series office, 2012. Sootrastaana 20/02; p..</ref> as below:  
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Thus,mahabhuta have impact on vital force.  
 
Thus,mahabhuta have impact on vital force.  
 
===Rasa (taste) and its panchamahabhuta predominance===
 
===Rasa (taste) and its panchamahabhuta predominance===
Panchamahabhuta composition determine specific taste of a substance.  Accordingly the rasa or tastes perform relevant biological activities and effects.<ref>Vaidya YadavjiTrikamji Acharya, Narayan Ram Aacaarya, editors. Sus’rutasam’hita of Sus’ruta with the Nibandhasan,grahaCommentry. Varanasi: ChowkhambaKrishnadas Academy, 2008. sutrasthana 42/03; p..</ref> ([[Sutra Sthana]] 26/40)  These are applied for therapeutic purpose.  
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Panchamahabhuta composition determine specific taste of a substance.  Accordingly the rasa or tastes perform relevant biological activities and effects.<ref>Vaidya YadavjiTrikamji Acharya, Narayan Ram Aacaarya, editors. Sus’rutasam’hita of Sus’ruta with the Nibandhasan,grahaCommentry. Varanasi: ChowkhambaKrishnadas Academy, 2008. sutrasthana 42/03; p.183.</ref> ([[Sutra Sthana]] 26/40)  These are applied for therapeutic purpose.  
 
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==Application of panchamahabhuta in therapeutics==  
 
==Application of panchamahabhuta in therapeutics==  
Apart from the therapeutic uses mentioned above, the medicines having dominance of specific mahabhuta are administered in therapeutic procedures. This corresponds to relevant properties and effect of mahabhuta.<ref>Vaidya YadavjiTrikamji Acharya, Narayan Ram Aacaarya, editors. Sus’rutasam’hita of Sus’ruta with the Nibandhasan,grahaCommentry. Varanasi: ChowkhambaKrishnadas Academy, 2008. sutrasthana 41/6-9; p..</ref>
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Apart from the therapeutic uses mentioned above, the medicines having dominance of specific mahabhuta are administered in therapeutic procedures. This corresponds to relevant properties and effect of mahabhuta.<ref>Vaidya YadavjiTrikamji Acharya, Narayan Ram Aacaarya, editors. Sus’rutasam’hita of Sus’ruta with the Nibandhasan,grahaCommentry. Varanasi: ChowkhambaKrishnadas Academy, 2008. sutrasthana 41/6-9; p.182-83.</ref>
 
===In Shodhana chikitsa(purification therapy)===
 
===In Shodhana chikitsa(purification therapy)===
 
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