Changes

'''Sixteen subtypes of personalities:'''  

'''Sixteen subtypes of personalities:'''  

The three types are classified further into sixteen subtypes based on the development of perfection from the point of darkness. [Cha.Sa.[[Sharira sthana]] 4/37-39][Su.Sa.Sharira Sthana 4/81-97]<ref name=Susruta/> Kashyapa added two more to bring the total to eighteen. [Ka.Sa.Sutra Sthana 28/8-31]<ref name=Kashyapa> Kashyapa. Kashyapa Samhita. Edited by P. V. Tewari. Reprint. Varanasi: Chaukhambha vishvabharati;2008.</ref> Individuals are placed into one of these groups depending on their psychological development, which is arranged in a highly methodical sequence (order of development from [[tama]] to [[sattva]]). Individuals categorized under brahma kaya (traits of supreme God Brahma) have the highest level of mental characteristics. Individuals with vanaspatya (traits of vegetable life), which is at the bottom of the list of development phases have a lower level of mental faculties. This systemic pattern depicts the evolution process from vanasptya to brahma, demonstrating the inclination in terms of mental traits. Here, the first three [[prakriti]] classifications are further subdivided into subtypes based on variants arising from the natural interaction of the traits of each core group. Most of the subtypes have some common features with the upper one and lower one subtype which shows the possibility of inclination from one stage to another in terms of psychological development. This nomenclature is primarily based on the systematic development of psychological faculties.<ref name=Shreevathsa>Shreevathsa, Rambabu Dwivedi. Manasaprakriti(personality in Ayurveda). First edition. Varanasi: Chaukhambhavisvabharati; 2011.</ref>

The three types are classified further into sixteen subtypes based on the development of perfection from the point of darkness. [Cha.Sa.[[Sharira sthana]] 4/37-39][Su.Sa.Sharira Sthana 4/81-97]<ref name=Susruta/> Kashyapa added two more to bring the total to eighteen. [Ka.Sa.Sutra Sthana 28/8-31]<ref name=Kashyapa> Kashyapa. Kashyapa Samhita. Edited by P. V. Tewari. Reprint. Varanasi: Chaukhambha vishvabharati;2008.</ref> Individuals are placed into one of these groups depending on their psychological development, which is arranged in a highly methodical sequence (order of development from [[tama]] to [[sattva]]). Individuals categorized under brahma kaya (traits of supreme God Brahma) have the highest level of mental characteristics. Individuals with vanaspatya (traits of vegetable life), which is at the bottom of the list of development phases have a lower level of mental faculties. This systemic pattern depicts the evolution process from vanasptya to brahma, demonstrating the inclination in terms of mental traits. Here, the first three [[prakriti]] classifications are further subdivided into subtypes based on variants arising from the natural interaction of the traits of each core group. Most of the subtypes have some common features with the upper one and lower one subtype which shows the possibility of inclination from one stage to another in terms of psychological development. This nomenclature is primarily based on the systematic development of psychological faculties.<ref name=Shreevathsa>Shreevathsa, Rambabu Dwivedi. Manasaprakriti(personality in Ayurveda). First edition. Varanasi: Chaukhambhavisvabharati; 2011.</ref>

Characteristics features of each of the following subtypes are following [Cha.Sa.[[Sharira Sthana]] 4/37-39]:

Characteristics features of each of the following subtypes are following [Cha.Sa.[[Sharira Sthana]] 4/37-39]: