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Line 547: − '''Standardization of psychological constitution assessment proforma:''' A. Arhanth Kumar et al. has developed a tool for manasika prakriti evaluation, and has eventually created a Manasika prakriti inventory based on [[sattva]], [[raja]], and [[tama]] qualities. This is processed and verified using the face validation technique. It is used in a pilot survey research on 100 volunteers, which demonstrated that this inventory is an effective relevant instrument for assessing an individual's psychological disposition.<ref name=Arhant/>+ + + − '''Sushruta Child personality inventory (SCPI):''' SP Suchitra et al. made an attempt to establish and standardize a self–rating scale to evaluate children's manasika prakrti for early detection of psychiatric problems. A 54-item scale is developed to evaluate the effectiveness of Yoga, food, and personality development programs in children to maintain a healthy and happy life.<ref name=Suchitra/>+ − + − '''Cognition, coping skills and manasika prakriti:''' Yoga practitioners had a higher [[sattva guna]] and preferentially recruited brain areas primarily associated with self-regulation and inhibitory control, according to a study conducted at All India Institute of Medical Sciences, New Delhi. Cognition, coping skills, and vedic personality among individuals practicing different lifestyles i.e. yoga, physical activity, and sedentary lifestyle were compared in this study using functional MRI.<ref>Kaur H, Chaudhary S, Mohanty S, Sharma G, Kumaran SS, Ghati N, Bhatia R, Nehra A, Pandey RM. Comparing cognition, coping skills and vedic personality of individuals practicing yoga, physical exercise or sedentary lifestyle: a cross-sectional fMRI study. Integr Med Res. 2022 Mar;11(1):100750.</ref>+ + + + + + + + + + + + + + + + + +
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{{CiteButton}}
{{#seo:
{{#seo:
|title=Manas prakriti
|title=Manas prakriti
|titlemode=append
|titlemode=append
|keywords=carakasamhitaonline, charak samhita, caraka samhita, ayurveda, Manas prakriti, Manas prakriti in ayurveda, mental constitution, sattvika, rajasika, tamasika
|keywords=carakasamhitaonline, charak samhita, caraka samhita, ayurveda, Manas prakriti, Manas prakriti in ayurveda, mental constitution, sattvika, rajasika, tamasika,deole Y.S.,Bhojani M. K.,Tanwar Ankur Kumar,Basisht G., psyche, unique mind, phenotype, psychological mapping
|description=The psychological constitution of an individual is known as ‘manasika prakriti’. In Ayurveda, the role of mental constitution in the treatment of ailments is widely recognized.
|description=The psychological constitution of an individual is known as ‘manasika prakriti’. In Ayurveda, the role of mental constitution in the treatment of ailments is widely recognized.
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|type=article
|type=article
}}
}}
<p style="text-align:justify;">The psychological constitution of an individual is known as ‘manasika prakriti’. In terms of thoughts, motivation, response, intellect, logic, and emotion, it is the sum total of features and patterns that influence the personal and social conduct of the individual. In [[Ayurveda]], the role of mental constitution in the treatment of ailments is widely recognized. [[Ayurveda]] explains mental [[dosha]], psychological constitutions and classification of mental disorders distinctly. This is helpful in determining predisposition and vulnerability to stressors and their consequences. This drives the person to think, feel, and act in certain ways; and makes each person unique. </p>
The psychological constitution of an individual is known as ‘manasika prakriti’. In terms of thoughts, motivation, response, intellect, logic, and emotion, it is the sum total of features and patterns that influence the personal and social conduct of the individual. In [[Ayurveda]], the role of mental constitution in the treatment of ailments is widely recognized. [[Ayurveda]] explains mental [[dosha]], psychological constitutions and classification of mental disorders distinctly. This is helpful in determining predisposition and vulnerability to stressors and their consequences. This drives the person to think, feel, and act in certain ways; and makes each person unique.
{{Infobox
{{Infobox
|label1 = Section/Chapter/topic
|label1 = Section/Chapter/topic
|data1 = Concepts/[[Prakriti]]/Manas prakriti
|data1 = Concepts/[[Prakriti]]/[[Manas prakriti]]
|label2 = Authors
|label2 = Authors
|data2 = Bojani M. K. <sup>1</sup>, Tanwar A. K. <sup>2</sup>
|data2 = Bhojani M. K. <sup>1</sup>, Tanwar Ankur Kumar <sup>1</sup>
|label3 = Reviewers
|label3 = Reviewers
|data3 = Basisht G.<sup>3</sup>,
|data3 = [[Gopal Basisht|Basisht G.]]<sup>2</sup>,
|label4 = Editors
|label4 = Editors
|data4 = Deole Y.S.<sup>3</sup> Basisht G.<sup>3</sup>
|data4 = [[Yogesh Deole|Deole Y.S.]]<sup>3</sup> [[Gopal Basisht|Basisht G.]]<sup>3</sup>
|label5 = Affiliations
|label5 = Affiliations
|data5 = <sup>1</sup> Department of Sharir Kriya, All India Institute of Ayurveda, New Delhi
|data5 = <sup>1</sup> Department of Sharira Kriya, All India Institute of Ayurveda, New Delhi, India
<sup>2</sup> Department of Kriya Sharira, All India Institute of Ayurveda, New Delhi
<sup>2</sup> Rheumatologist, Orlando, Florida, U.S.A.
<sup>3</sup> [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar,India
<sup>3</sup> Department of Kayachikitsa, G. J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India
|label6 = Correspondence emails
|label6 = Correspondence emails
|data6 = carakasamhita@gmail.com
|data6 = meera.samhita@aiia.gov.in,
carakasamhita@gmail.com
|label7 = Publisher
|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
|label7 = Date of first publication:
|label8 = Date of first publication:
|data7 = January 20, 2022
|data8 = January 20, 2022
|label8 = DOI
|label9 = DOI
|data8 = under process
|data9 = 10.47468/CSNE.2022.e01.s09.080
}}
}}
<div style="text-align:justify;">
<div style="text-align:justify;">
| |1|| Sattvika || Brahma (Purest among all) Traits of God Brahma ||Purity (shuchita)
| |1|| Sattvika || Brahma (Purest among all) Traits of God Brahma ||Purity (shuchita)
|-
|-
| | || || ||Truthfulness(satyabhisandhata)
| | || || ||Truthfulness (satyabhisandhata)
|-
|-
| | || || ||Controller(jitatma)
| | || || ||Controller (jitatma)
|-
|-
| ||| || ||Having discrimination power(samvibhagita)
| ||| || ||Having discrimination power (samvibhagita)
|-
|-
| ||| || ||Endowed with knowledge (jnana sampanna)
| ||| || ||Endowed with knowledge (jnana sampanna)
|-
|-
| ||| || ||Endowed with skills (vijnanasampanna)
| ||| || ||Endowed with skills (vijnana sampanna)
|-
|-
| ||| || ||Endowed with exposition power(vachana sampanna)
| ||| || ||Endowed with exposition power (vachana sampanna)
|-
|-
| ||| || ||Endowed with reply(prativachanasampanna)
| ||| || ||Endowed with reply (prativachana sampanna)
|-
|-
| ||| || ||Good memory(smritimanta)
| ||| || ||Good memory (smritimanta)
|-
|-
| ||| || ||Away from desires(kamamapeta)
| ||| || ||Away from desires (kamamapeta)
|-
|-
| ||| || ||Away from anger(krodhaapeta)
| ||| || ||Away from anger (krodhaapeta)
|-
|-
| ||| || ||Away from lust(lobhaapeta)
| ||| || ||Away from lust (lobhaapeta)
|-
|-
| ||| || ||Away from pride(mana apeta)
| ||| || ||Away from pride (manaapeta)
|-
|-
| ||| || ||Away from affliction(mohaapeta)
| ||| || ||Away from affliction (mohaapeta)
|-
|-
| ||| || ||Away from envy(irshyaapeta)
| ||| || ||Away from envy (irshyaapeta)
|-
|-
| ||| || ||Away from pleasure (harsh apeta)
| ||| || ||Away from pleasure (harsh apeta)
| | || ||Arsa (traits of rishi) ||Committed to rituals (ijya)
| | || ||Arsa (traits of rishi) ||Committed to rituals (ijya)
|-
|-
| ||| || ||Committed to studying (adhyayana)
| ||| || ||Committed to studying ([[adhyayana]])
|-
|-
| ||| || ||Committed to penance(vrata)
| ||| || ||Committed to penance (vrata)
|-
|-
| ||| || ||Committed to oblation(homa)
| ||| || ||Committed to oblation (homa)
|-
|-
| ||| || ||Control over his own(brahmacarya para)
| ||| || ||Control over his own (brahmacarya para)
|-
|-
| ||| || ||Hospitability(atithivrata)
| ||| || ||Hospitability (atithivrata)
|-
|-
| ||| || ||Away from pride(upshantamada mana)
| ||| || ||Away from pride (upshantamada mana)
|-
|-
| ||| || ||Away from attachment(upshanta raga)
| ||| || ||Away from attachment (upshanta raga)
|-
|-
| | || || ||Away from affliction(upshantamoha)
| | || || ||Away from affliction (upshantamoha)
|-
|-
| | || || ||Away from hate(upshantadvesha)
| | || || ||Away from hate (upshantadvesha)
|-
|-
| | || || ||Away from lust(upshantalobha)
| | || || ||Away from lust (upshantalobha)
|-
|-
| | || || ||Brilliant in skills and knowledge (pratibhasampanna)
| | || || ||Brilliant in skills and knowledge (pratibhasampanna)
|-
|-
| | || || ||Endowed with exposition power(vachana sampanna)
| | || || ||Endowed with exposition power (vachana sampanna)
|-
|-
| | || || ||Endowed with skills (vijnanasampanna)
| | || || ||Endowed with skills (vijnana sampanna)
|-
|-
| | || || ||Good retention power(upadharana shakti sampanna)
| | || || ||Good retention power(upadharana shakti sampanna)
|-
|-
| | || ||Aindra (traits of godindra) ||Having prosperity(aishvaryana)
| | || ||Aindra (traits of god Indra) ||Having prosperity (aishvaryana)
|-
|-
| | || || ||Good advisor(adeyavakya)
| | || || ||Good advisor (adeyavakya)
|-
|-
| | || || ||Continuous performing rituals(yajvan)
| | || || ||Continuous performing rituals (yajvan)
|-
|-
| | || || ||Brave(shura)
| | || || ||Brave (shura)
|-
|-
| | || || ||Good strength(ojasvina)
| | || || ||Good strength (ojasvina)
|-
|-
| | || || ||Energetic(tejosopeta)
| | || || ||Energetic (tejosopeta)
|-
|-
| | || || ||Not easily felt fatigued (aklishtakarmah)
| | || || ||Not easily felt fatigued (aklishtakarmah)
|-
|-
| | || || ||Farsightedness in terms of acts(dirghadarshina)
| | || || ||Farsightedness in terms of acts (dirghadarshina)
|-
|-
| | || || ||Delighting in religious acts(dharmabhirata)
| | || || ||Delighting in religious acts (dharmabhirata)
|-
|-
| | || || ||Delighted in wealthcreation (arthabhirata)
| | || || ||Delighted in wealth creation (arthabhirata)
|-
|-
| | || || ||Having the satisfaction of desires(kamabhirata)
| | || || ||Having the satisfaction of desires (kamabhirata)
|-
|-
| | || || Yamya(traits of god yama)||Understand good and bad acts(lekhavitta)
| | || || Yamya (traits of god Yama)||Understand good and bad acts (lekhavitta)
|-
|-
| | || || ||Initiation of action in time(praptikari)
| | || || ||Initiation of action in time (praptikari)
|-
|-
| | || || ||Non aggressive (asampraharya)
| | || || ||Non aggressive (asampraharya)
|-
|-
| | || || ||Progressive(utthanavana)
| | || || ||Progressive (utthanavana)
|-
|-
| | || || ||Good memory(smritimanta)
| | || || ||Good memory (smritimanta)
|-
|-
| | || || ||Prosperity (aishvaryalambhin)
| | || || ||Prosperity (aishvaryalambhin)
|-
|-
| | || || ||Freedom from attachment(vyapagaraga)
| | || || ||Freedom from attachment (vyapagaraga)
|-
|-
| | || || ||Freedom from envy(vyapagatershya)
| | || || ||Freedom from envy (vyapagatershya)
|-
|-
| | || || ||Freedom from hate(vyapagatadvesha)
| | || || ||Freedom from hate (vyapagatadvesha)
|-
|-
| | || || ||Freedom from affliction(vyapagatamoha)
| | || || ||Freedom from affliction (vyapagatamoha)
|-
|-
| | || || Varuna(traits of god varuna)||Brave(shura)
| | || || Varuna (traits of god Varuna)||Brave (shura)
|-
|-
| | || || ||Patience (dhira)
| | || || ||Patience (dhira)
|-
|-
| | || || ||Loves cleanliness and dislike impurity(shuchi-ashuchidvesha)
| | || || ||Loves cleanliness and dislike impurity (shuchi-ashuchidvesha)
|-
|-
| | || || ||Performer of rituals(yajvan)
| | || || ||Performer of rituals (yajvan)
|-
|-
| | || || ||Loves and is fond of water-related activities(ambhovihararata)
| | || || ||Loves and is fond of water-related activities (ambhovihararata)
|-
|-
| | || || ||Not easily fatigued (aklishtakarma)
| | || || ||Not easily fatigued (aklishtakarma)
|-
|-
| | || || ||Having anger at proper time and place(sthanakopa)
| | || || ||Having anger at proper time and place (sthanakopa)
|-
|-
| | || || ||Having pleasure in proper time and place(sthanaprasada)
| | || || ||Having pleasure in proper time and place (sthanaprasada)
|-
|-
| | || ||Kaubera(traits of god kaubera) ||Having many properties(sthanasampanna)
| | || ||Kaubera (traits of god Kaubera) ||Having many properties (sthanasampanna)
|-
|-
| | || || ||Having pride(manasampanna)
| | || || ||Having pride (mana sampanna)
|-
|-
| | || || ||Possesses luxuries (upabhogasampanna)
| | || || ||Possesses luxuries (upabhoga sampanna)
|-
|-
| | || || ||Possesses well established family(parivarasampanna)
| | || || ||Possesses well established family (parivara sampanna)
|-
|-
| | || || ||Devoted to religion or rituals(dharmanitya)
| | || || ||Devoted to religion or rituals (dharmanitya)
|-
|-
| | || || ||Devoted to pleasures(kamanitya)
| | || || ||Devoted to pleasures (kamanitya)
|-
|-
| | || || ||Devoted to wealth(arthanitya)
| | || || ||Devoted to wealth (arthanitya)
|-
|-
| | || || ||Love purity(shuchi)
| | || || ||Love purity (shuchi)
|-
|-
| | || || ||Expresses feelings like anger and pleasure in wrong places(sukhaviharavyaktakopaprasada)
| | || || ||Expresses feelings like anger and pleasure in wrong places (sukhaviharavyaktakopaprasada)
|-
|-
| | || || Gandharva (traits of sage)||Loves dance, music, musical instruments, poetry, stories, history(Priya nritya-gita-vaditra-ullapaka-shloka-akhyayika-itihasa- puraneshukushalam)
| | || || Gandharva (traits of sage)||Loves dance, music, musical instruments, poetry, stories, history (Priya nritya-gita-vaditra-ullapaka-shloka-akhyayika-itihasa- puraneshukushalam)
|-
|-
| | || || ||Fond of pleasant smell, garlands, perfumes, and good clothes(gandha-malyaanulepana-vasana)
| | || || ||Fond of pleasant smell, garlands, perfumes, and good clothes (gandha-malyaanulepana-vasana)
|-
|-
| | || || ||Loves presence of women(striviharanitya)
| | || || ||Loves presence of women (striviharanitya)
|-
|-
| | || || ||Not jealous of others(anasuyaka)
| | || || ||Not jealous of others (anasuyaka)
|-
|-
| |2 || Rajasika || Asura||Brave(sura)
| |2 || Rajasika || Asura||Brave (sura)
|-
|-
| | || || ||Cruel(canda)
| | || || ||Cruel (canda)
|-
|-
| | || || ||Jealous of others(asuyaka)
| | || || ||Jealous of others (asuyaka)
|-
|-
| | || || ||Having prosperity(aisvaryavat)
| | || || ||Having prosperity (aisvaryavat)
|-
|-
| | || || ||Deceitful(aupadhika)
| | || || ||Deceitful (aupadhika)
|-
|-
| | || || ||Having terrifying personality (rudra)
| | || || ||Having terrifying personality (rudra)
| | || || Rakshasa||Intolerant (amarshin)
| | || || Rakshasa||Intolerant (amarshin)
|-
|-
| | || || ||Having anger all the time(anubandhakopa)
| | || || ||Having anger all the time (anubandhakopa)
|-
|-
| | || || ||Violent(chhidraharin)
| | || || ||Violent (chhidraharin)
|-
|-
| | || || ||Cruel(krura)
| | || || ||Cruel (krura)
|-
|-
| | || || ||Fond of food (aharatimatraruchi)
| | || || ||Fond of food (aharatimatraruchi)
|-
|-
| | || || ||Loves eating meat(amishapriyatama)
| | || || ||Loves eating meat (amishapriyatama)
|-
|-
| | || || ||Excessive desire for sleep (swapnabahula)
| | || || ||Excessive desire for sleep (swapnabahula)
|-
|-
| | || || ||Hard worker(ayasabahula)
| | || || ||Hard worker (ayasabahula)
|-
|-
| | || || ||Jealous(irshyu)
| | || || ||Jealous (irshyu)
|-
|-
| | || ||Paishacha ||Excessive food intake(mahashana)
| | || ||Paishacha ||Excessive food intake (mahashana)
|-
|-
| | || || ||Fond of women(straina)
| | || || ||Fond of women (straina)
|-
|-
| | || || ||Loves female company(strirahaskama)
| | || || ||Loves female company (strirahaskama)
|-
|-
| | || || ||Unclean habits(ashuchi)
| | || || ||Unclean habits (ashuchi)
|-
|-
| | || || ||Does not like cleanliness(shucidveshina)
| | || || ||Does not like cleanliness (shucidveshina)
|-
|-
| | || || ||Coward in nature(bhiru)
| | || || ||Coward in nature (bhiru)
|-
|-
| | || || ||Makes others frightful(bhisayitram)
| | || || ||Makes others frightful (bhisayitram)
|-
|-
| | || || ||Abnormal diet and lifestyle in comparison to others(vikritaviharaharashila)
| | || || ||Abnormal diet and lifestyle in comparison to others (vikritaviharaharashila)
|-
|-
| | || || Sarpa(traits like snake)||Brave when excessively angry(kruddhasura)
| | || || Sarpa (traits like snake)||Brave when excessively angry (kruddhasura)
|-
|-
| | || || ||Coward in normal conditions(akruddhabhiru)
| | || || ||Coward in normal conditions (akruddhabhiru)
|-
|-
| | || || ||Hard worker(ayasabahula)
| | || || ||Hard worker (ayasabahula)
|-
|-
| | || || ||Sharp in actions(tikshna)
| | || || ||Sharp in actions (tikshna)
|-
|-
| | || || ||Always in fear (santrasragochara)
| | || || ||Always in fear (santrasragochara)
|-
|-
| | || || ||Loves food and pleasure activities(aharaviharapara)
| | || || ||Loves food and pleasure activities (aharaviharapara)
|-
|-
| | || ||Praita (traits like a dead body) ||Loves food a lot(aharakama)
| | || ||Praita (traits like a dead body) ||Loves food a lot (aharakama)
|-
|-
| | || || ||Always in pain(atidukhasilacaropachara)
| | || || ||Always in pain (atidukhasilacaropachara)
|-
|-
| | || || ||Jealous of others(asuyaka)
| | || || ||Jealous of others (asuyaka)
|-
|-
| | || || ||Having no discrimination in behavior(asamvibhagin)
| | || || ||Having no discrimination in behavior (asamvibhagin)
|-
|-
| | || || ||Excessively greedy (atilolupa)
| | || || ||Excessively greedy (atilolupa)
|-
|-
| | || || ||Does not like to work(akarmasila)
| | || || ||Does not like to work (akarmasila)
|-
|-
| | || || Shakuna(traits of bird)||Attachment for passion(anusaktakama)
| | || || Shakuna (traits of bird)||Attachment for passion (anusaktakama)
|-
|-
| | || || ||Excessive indulgence in food and activities (ajastramaharaviharapara)
| | || || ||Excessive indulgence in food and activities (ajastramaharaviharapara)
|-
|-
| | || || ||Unsteady behaviour(anavasthitatva)
| | || || ||Unsteady behaviour (anavasthitatva)
|-
|-
| | || || ||Intolerant (amarsana)
| | || || ||Intolerant (amarsana)
|-
|-
| | || || ||Not interested to acquire anything(asamcaya)
| | || || ||Not interested to acquire anything (asamcaya)
|-
|-
| |3 || Tamsika ||Pashava(having traits of animal with legs) ||Coward (nirakarisnu)
| |3 || Tamsika ||Pashava (having traits of animal with legs) ||Coward (nirakarisnu)
|-
|-
| | || || ||Not intelligent(amedha)
| | || || ||Not intelligent (amedha)
|-
|-
| | || || ||Disgusting eating habits(jugupsitacaraharm)
| | || || ||Disgusting eating habits (jugupsitacaraharm)
|-
|-
| | || || ||Indulge in excessive sexual acts (maithunapara)
| | || || ||Indulge in excessive sexual acts (maithunapara)
| | || || ||Excessive sleep taker (swapanashilam)
| | || || ||Excessive sleep taker (swapanashilam)
|-
|-
| | || ||Matsya(traits of fish) ||Fearful nature (bhiru)
| | || ||Matsya (traits of fish) ||Fearful nature (bhiru)
|-
|-
| | || || ||Less intelligent(abudha)
| | || || ||Less intelligent (abudha)
|-
|-
| | || || ||Fond to food(aharalubha)
| | || || ||Fond to food (aharalubha)
|-
|-
| | || || || Unsteady mind and activities (anavasthita)
| | || || || Unsteady mind and activities (anavasthita)
| | || || ||Always angry (anusaktakrodha)
| | || || ||Always angry (anusaktakrodha)
|-
|-
| | || || ||Always busy at work(anusaktakama)
| | || || ||Always busy at work (anusaktakama)
|-
|-
| | || || ||Fond of travel (saranashila)
| | || || ||Fond of travel (saranashila)
|-
|-
| | || || ||Loves water (tayakamam)
| | || || ||Loves water (toyakamam)
|-
|-
| | || ||Vanaspatya (traits like tree) ||Lazy in nature (alasam)
| | || ||Vanaspatya (traits like tree) ||Lazy in nature (alasam)
|-
|-
| | || || ||Excessive indulgence in food(kevalamabhunivistamahare)
| | || || ||Excessive indulgence in food (kevalamabhunivistamahare)
|-
|-
| | || || ||Deficient mental faculties(sarvabhudhyangahinam)
| | || || ||Deficient mental faculties (sarvabhudhyangahinam)
|-
|-
|}
|}
===Prognosis===
===Prognosis===
People with [[sattva]] [[prakiti]] have greater mental strength than those with [[raja]] or [[tama]]. That is why people with [[sattva]] [[prakriti]] have a better prognosis than others.
People with [[sattva]] [[prakriti]] have greater mental strength than those with [[raja]] or [[tama]]. That is why people with [[sattva]] [[prakriti]] have a better prognosis than others.
===Nutritional psychiatry===
===Nutritional psychiatry===
==Theses done==
==Theses done==
#Chhipa R.P. (1971): Manasika prakriti evamunkivyavaharikupyogita, Department of Basic Principles, I.P.G.T.&R.A., Jamnagar.
#Chhipa R.P. (1971): Manasika prakriti evam unki vyavaharik upayogita, Department of Basic Principles, I.P.G.T.&R.A., Jamnagar.
#Pandey Jaimini (1976): Psychic constitution and its association with certain cardiovascular disorders. Department of Basic Principles, IMS- BHU, Varanasi.
#Pandey Jaimini (1976): Psychic constitution and its association with certain cardiovascular disorders. Department of Basic Principles, IMS- BHU, Varanasi.
#Tiwari Ashutosh (1987): A scientific study on psychic constitution (Manasika prakriti), Department of Basic Principles, IMS-BHU, Varanasi.
#Tiwari Ashutosh (1987): A scientific study on psychic constitution (Manasika prakriti), Department of Basic Principles, IMS-BHU, Varanasi.
#Sharma M.K (1993): Ayurveda me manas prakriti avadharna ka samikshatmakadhyansattvik prakriti kesandharbha me. Department of Basic Principles, NIA, Jaipur.
#Sharma M.K (1993): Ayurveda me manas prakriti avadharna ka samikshatmak adhyayan sattvik prakriti ke sandharbha me. Department of Basic Principles, NIA, Jaipur.
#Srivatsa (2000): Concept of manasa prakriti and its role in psychopathology w.s.r. to anavastitachittatva, Department of Basic Principles, IPGT & RA. According to the findings, people with a Rajas dominating ManasaPrakrti are more prone to all forms of psychiatric problems, especially Anavasthita Cittatva and Satvavajaya Cikitsa offered excellent alleviation with no disease recurrence.
#Srivatsa (2000): Concept of manasa prakriti and its role in psychopathology w.s.r. to anavastita chittatva, Department of Basic Principles, IPGT & RA. According to the findings, people with a Rajas dominating Manasa Prakrti are more prone to all forms of psychiatric problems, especially Anavasthita Cittatva and Sattvavajaya Chikitsa offered excellent alleviation with no disease recurrence.
#Neha Awasthi (2017): A survey study on manas prakriti of adolescents in the perspective of psychosocial behavior. Department of Basic Principles, AIIA, Delhi. The study discovered a link between adolescent manasika prakriti and their psycho-social behavior. According to the study, people with [[sattva]] [[prakriti]] are more optimistic and have better-coping skills in difficult situations than people with [[rajas]] or [[tamas]] [[prakriti]].
#Neha Awasthi (2017): A survey study on manas prakriti of adolescents in the perspective of psychosocial behavior. Department of Basic Principles, AIIA, Delhi. The study discovered a link between adolescent manasika prakriti and their psycho-social behavior. According to the study, people with [[sattva]] [[prakriti]] are more optimistic and have better-coping skills in difficult situations than people with [[rajas]] or [[tamas]] [[prakriti]].
#Sharma Lokesh (2021): A study on understanding manasa prakriti in the perspective of graphology and a cross sectional survey study to evaluate graphology as a tool assess manasa prakriti. Department of Samhita and Siddhanta, AIIA, Delhi. The study discovered a link between manasa prakriti and graphology, which might aid in interpreting an individual's manasa prakriti using graphology.
#Sharma Lokesh (2021): A study on understanding manasa prakriti in the perspective of graphology and a cross sectional survey study to evaluate graphology as a tool assess manasa prakriti. Department of Samhita and Siddhanta, AIIA, Delhi. The study discovered a link between manasa prakriti and graphology, which might aid in interpreting an individual's manasa prakriti using graphology.
==Current researches==
==Current researches==
===Standardization of psychological constitution assessment proforma===
A. Arhanth Kumar et al. has developed a tool for manasika prakriti evaluation, and has eventually created a Manasika prakriti inventory based on [[sattva]], [[raja]], and [[tama]] qualities. This is processed and verified using the face validation technique. It is used in a pilot survey research on 100 volunteers, which demonstrated that this inventory is an effective relevant instrument for assessing an individual's psychological disposition.<ref name=Arhant/>
===Sushruta Child personality inventory (SCPI)===
'''Intelligence status and manasika prakriti:''' Satyam sharma and colleagues conducted a study to determine the association between intelligence status (as measured by intelligence quotients (IQ), social quotients (SQ), and performance quotients (PQ)) and maladaptive behavior in children with milder to moderate intellectual impairment, among other goals. The research of 120 children discovered that IQ and SQ were related to one another as well as to manasik prakriti.<ref>Sharma S, Balsavar A, Beniwal RP, Bhatia T, Deshpande SN. A Pilot Study of Correlation between Intelligence Quotient, Social Quotient, and Ayurveda Parameters in Children. Indian J Psychol Med. 2018 Jan-Feb;40(1):74-79.</ref>
SP Suchitra et al. made an attempt to establish and standardize a self–rating scale to evaluate children's manasika prakrti for early detection of psychiatric problems. A 54-item scale is developed to evaluate the effectiveness of Yoga, food, and personality development programs in children to maintain a healthy and happy life.<ref name=Suchitra/>
===Intelligence status and manasika prakriti===
Satyam sharma and colleagues conducted a study to determine the association between intelligence status (as measured by intelligence quotients (IQ), social quotients (SQ), and performance quotients (PQ)) and maladaptive behavior in children with milder to moderate intellectual impairment, among other goals. The research of 120 children discovered that IQ and SQ were related to one another as well as to manasik prakriti.<ref>Sharma S, Balsavar A, Beniwal RP, Bhatia T, Deshpande SN. A Pilot Study of Correlation between Intelligence Quotient, Social Quotient, and Ayurveda Parameters in Children. Indian J Psychol Med. 2018 Jan-Feb;40(1):74-79.</ref>
=== Cognition, coping skills and manasika prakriti===
Yoga practitioners had a higher [[sattva guna]] and preferentially recruited brain areas primarily associated with self-regulation and inhibitory control, according to a study conducted at All India Institute of Medical Sciences, New Delhi. Cognition, coping skills, and vedic personality among individuals practicing different lifestyles i.e. yoga, physical activity, and sedentary lifestyle were compared in this study using functional MRI.<ref>Kaur H, Chaudhary S, Mohanty S, Sharma G, Kumaran SS, Ghati N, Bhatia R, Nehra A, Pandey RM. Comparing cognition, coping skills and vedic personality of individuals practicing yoga, physical exercise or sedentary lifestyle: a cross-sectional fMRI study. Integr Med Res. 2022 Mar;11(1):100750.</ref>
===Intelligence Quotient and manas prakriti===
A study on 150 healthy individuals showed that the Intelligence Quotient (IQ) is more in sattvika [[prakriti]], moderate in rajasika [[prakriti]] and least in tamasika [[prakriti]]. <ref>Nandvadekar V, Binorkar SV. Intelligence quotient and concept of Deha-Mānasa Prakṛti in Ayurveda. Ancient Sci Life [serial online] 2016 [cited 2022 Aug 29];35:201-6. Available from: https://www.ancientscienceoflife.org/text.asp?2016/35/4/201/188184</ref>
Few studies on the idea of manasika prakriti have been undertaken, showing that this unique [[Ayurveda]] concept is yet unexplored and emphasizing the need for more research in this field.
Few studies on the idea of manasika prakriti have been undertaken, showing that this unique [[Ayurveda]] concept is yet unexplored and emphasizing the need for more research in this field.
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== Related articles ==
[[Prakriti]], [[Deha prakriti]], [[Naveganadharaniya Adhyaya]], [[Rogabhishagjitiya Vimana Adhyaya]]
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==References==
==References==
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