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|title=Madatyaya Chikitsa
 
|title=Madatyaya Chikitsa
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'''<big>[[Chikitsa Sthana]] Chapter 24. Management of Madatyaya (Intoxication)</big>'''
 
'''<big>[[Chikitsa Sthana]] Chapter 24. Management of Madatyaya (Intoxication)</big>'''
 
{{Infobox
 
{{Infobox
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|data6 = Wanjarkhedkar P.
 
|data6 = Wanjarkhedkar P.
 
|label7 = Reviewer  
 
|label7 = Reviewer  
|data7  = Deole Y. S.
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|data7  = [[Yogesh Deole|Deole Y. S.]]
 
|label8 = Editors  
 
|label8 = Editors  
|data8  = Ojha S.N.,Deole Y.S., Basisht G.
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|data8  = Ojha S.N., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]
 
|label9 = Year of publication  
 
|label9 = Year of publication  
 
|data9 = 2020
 
|data9 = 2020
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<big>''' Abstract </big>'''
 
<big>''' Abstract </big>'''
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<p style='text-align:justify;'>This chapter describes in sequence, the origin of ''madya'' (liquor) practice, the preferred formulation of the liquor, correct methods of consumption, and advantages of its consumption. Then, another aspect of the liquor consumption is described, starting from different stages of intoxication, disadvantages of liquor consumption, and various other forms of intoxication which should be understood by the treating physician.  
This chapter describes in sequence, the origin of ''madya'' (liquor) practice, the preferred formulation of the liquor, correct methods of consumption, and advantages of its consumption. Then, another aspect of the liquor consumption is described, starting from different stages of intoxication, disadvantages of liquor consumption, and various other forms of intoxication which should be understood by the treating physician.  
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The chapter also highlights the preferred quality of liquor with preferred composition which shall be multi-ingredient based rather than the single ingredient. Comparison of the liquor with ''visha'', the poison has also been described.  
 
The chapter also highlights the preferred quality of liquor with preferred composition which shall be multi-ingredient based rather than the single ingredient. Comparison of the liquor with ''visha'', the poison has also been described.  
 
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<br/>
[[Ojas]] and its significance has been elaborated here with respect to the liquor effects on the human body; The [[ojas]] is the constant energy source of the body which may get affected by the liquor intoxication leading to perplexity which is commonly observed due to liquor and poison. The treatments prescribed in this chapter for intoxication are aimed to establish the consciousness and improve the energy which eventually will maintain the vigor.
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[[Ojas]] and its significance has been elaborated here with respect to the liquor effects on the human body; The [[ojas]] is the constant energy source of the body which may get affected by the liquor intoxication leading to perplexity which is commonly observed due to liquor and poison. The treatments prescribed in this chapter for intoxication are aimed to establish the consciousness and improve the energy which eventually will maintain the vigor. <br/>
    
'''Keywords''': Madya, Madatyaya, [[Oja]], Visha, liquor, intoxication, personified liquor.
 
'''Keywords''': Madya, Madatyaya, [[Oja]], Visha, liquor, intoxication, personified liquor.
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In ''paitta'' dominant ''madatyaya'', cool, well suitable liquor prepared of ''sharkara, mridvika'' (dried grapes) added with sugar and juice of cassia fistula, dates, grapes, ''parushaka'' or pomegranate and mixed with parched grain flour shall be administered.
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In [[pitta dosha]] dominant ''madatyaya'', cool, well suitable liquor prepared of ''sharkara, mridvika'' (dried grapes) added with sugar and juice of cassia fistula, dates, grapes, ''parushaka'' or pomegranate and mixed with parched grain flour shall be administered.
    
The diet to be consumed is the meat of rabbit, grey partridge, ''ena'' (black deer), common quail, ''asita puchhaka'' (a type of deer); sweetened and soured along with ''shali'' and ''shashtika'' rice. The goat meat shall be prepared with peas, green gram or ''dadima'' (Pomegranate) and ''amalaka'' (Indian Goose berry). Preparation of various saturating drinks, vegetable and meat soups with juice of grapes, Indian Gooseberry, dates and ''parushaka'' is advisable.
 
The diet to be consumed is the meat of rabbit, grey partridge, ''ena'' (black deer), common quail, ''asita puchhaka'' (a type of deer); sweetened and soured along with ''shali'' and ''shashtika'' rice. The goat meat shall be prepared with peas, green gram or ''dadima'' (Pomegranate) and ''amalaka'' (Indian Goose berry). Preparation of various saturating drinks, vegetable and meat soups with juice of grapes, Indian Gooseberry, dates and ''parushaka'' is advisable.
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=== Qualities of good liquor ===
 
=== Qualities of good liquor ===
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The liquor consumption must be in optimal amount suitable to individual’s body constitution and should not cause vitiation of ''dosha''.  
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The liquor consumption must be in optimal amount suitable to individual’s body constitution and should not cause vitiation of [[dosha]].  
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Good liquor is prepared from multiple ingredients of varied qualities which have diverse actions to help regulate the three ''doshas'' and prevent their vitiation, which may occur in case of use of single ingredient. Sushruta mentioned that the increase or decrease of the ''dosha'' is mainly influenced by the ingredients (''dravya'') of liquor. Therefore, manufacturing liquor with multi-component of varied quality substances will help to maintain state of homeostasis.  
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Good liquor is prepared from multiple ingredients of varied qualities which have diverse actions to help regulate the three [[dosha]] and prevent their vitiation, which may occur in case of use of single ingredient. Sushruta mentioned that the increase or decrease of the [[dosha]] is mainly influenced by the ingredients (''dravya'') of liquor. Therefore, manufacturing liquor with multi-component of varied quality substances will help to maintain state of homeostasis.
    
=== Features of intoxication ===
 
=== Features of intoxication ===
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* In a study on 38 patients suffering from madatyaya,it is observed that Ashtanga lavana is effective followed by vamana (therapeutic emesis).<ref> Sadalagi Sheetal et.al.Effect of Vamana and Ashtanga Lavana in the management of Madatyaya. AYU;30(4)2009,pp. 463-468. available online from http://www.ayujournal.org/article.asp?issn=0974-8520;year=2009;volume=30;issue=4;spage=463;epage=468;aulast=Sadalagi;type=0 accessed on July 29,2019</ref>
 
* In a study on 38 patients suffering from madatyaya,it is observed that Ashtanga lavana is effective followed by vamana (therapeutic emesis).<ref> Sadalagi Sheetal et.al.Effect of Vamana and Ashtanga Lavana in the management of Madatyaya. AYU;30(4)2009,pp. 463-468. available online from http://www.ayujournal.org/article.asp?issn=0974-8520;year=2009;volume=30;issue=4;spage=463;epage=468;aulast=Sadalagi;type=0 accessed on July 29,2019</ref>
 
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== References ==
 
== References ==