Charak Samhita

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| |1|| Sattvika || Brahma (Purest among all) Traits of God Brahma ||Purity (shuchita)
| |1|| Sattvika || Brahma (Purest among all) Traits of God Brahma ||Purity (shuchita)
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|-
| | ||  || ||Truthfulness(satyabhisandhata)
| | ||  || ||Truthfulness (satyabhisandhata)
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| | ||  || ||Controller(jitatma)
| | ||  || ||Controller (jitatma)
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| |||  || ||Having discrimination power(samvibhagita)
| |||  || ||Having discrimination power (samvibhagita)
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| |||  || ||Endowed with knowledge (jnana sampanna)
| |||  || ||Endowed with knowledge (jnana sampanna)
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| |||  || ||Endowed with skills (vijnanasampanna)
| |||  || ||Endowed with skills (vijnana sampanna)
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| |||  || ||Endowed with exposition power(vachana sampanna)
| |||  || ||Endowed with exposition power (vachana sampanna)
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| |||  || ||Endowed with reply(prativachanasampanna)
| |||  || ||Endowed with reply (prativachana sampanna)
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| |||  || ||Good memory(smritimanta)
| |||  || ||Good memory (smritimanta)
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| |||  || ||Away from desires(kamamapeta)
| |||  || ||Away from desires (kamamapeta)
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| |||  || ||Away from anger(krodhaapeta)
| |||  || ||Away from anger (krodhaapeta)
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| |||  || ||Away from lust(lobhaapeta)
| |||  || ||Away from lust (lobhaapeta)
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| |||  || ||Away from pride(mana apeta)
| |||  || ||Away from pride (manaapeta)
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| |||  || ||Away from affliction(mohaapeta)
| |||  || ||Away from affliction (mohaapeta)
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| |||  || ||Away from envy(irshyaapeta)
| |||  || ||Away from envy (irshyaapeta)
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| |||  || ||Away from pleasure (harsh apeta)
| |||  || ||Away from pleasure (harsh apeta)
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| |||  || ||Committed to studying (adhyayana)
| |||  || ||Committed to studying (adhyayana)
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| |||  || ||Committed to penance(vrata)
| |||  || ||Committed to penance (vrata)
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| |||  || ||Committed to oblation(homa)
| |||  || ||Committed to oblation (homa)
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| |||  || ||Control over his own(brahmacarya para)
| |||  || ||Control over his own (brahmacarya para)
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| |||  || ||Hospitability(atithivrata)
| |||  || ||Hospitability (atithivrata)
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| |||  || ||Away from pride(upshantamada mana)
| |||  || ||Away from pride (upshantamada mana)
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| |||  || ||Away from attachment(upshanta raga)
| |||  || ||Away from attachment (upshanta raga)
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| | ||  || ||Away from affliction(upshantamoha)
| | ||  || ||Away from affliction (upshantamoha)
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| | ||  || ||Away from hate(upshantadvesha)
| | ||  || ||Away from hate (upshantadvesha)
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| | ||  || ||Away from lust(upshantalobha)
| | ||  || ||Away from lust (upshantalobha)
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| | ||  || ||Brilliant in skills and knowledge (pratibhasampanna)
| | ||  || ||Brilliant in skills and knowledge (pratibhasampanna)
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| | ||  || ||Endowed with exposition power(vachana sampanna)
| | ||  || ||Endowed with exposition power (vachana sampanna)
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| | ||  || ||Endowed with skills (vijnanasampanna)
| | ||  || ||Endowed with skills (vijnana sampanna)
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| | ||  || ||Good retention power(upadharana shakti sampanna)
| | ||  || ||Good retention power(upadharana shakti sampanna)
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| | ||  ||Aindra (traits of godindra) ||Having prosperity(aishvaryana)
| | ||  ||Aindra (traits of god Indra) ||Having prosperity (aishvaryana)
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| | ||  || ||Good advisor(adeyavakya)
| | ||  || ||Good advisor (adeyavakya)
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| | ||  || ||Continuous performing rituals(yajvan)
| | ||  || ||Continuous performing rituals (yajvan)
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| | ||  || ||Brave(shura)
| | ||  || ||Brave (shura)
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| | ||  || ||Good strength(ojasvina)
| | ||  || ||Good strength (ojasvina)
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| | ||  || ||Energetic(tejosopeta)
| | ||  || ||Energetic (tejosopeta)
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| | ||  || ||Not easily felt fatigued (aklishtakarmah)
| | ||  || ||Not easily felt fatigued (aklishtakarmah)
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| | ||  || ||Farsightedness in terms of acts(dirghadarshina)
| | ||  || ||Farsightedness in terms of acts (dirghadarshina)
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| | ||  || ||Delighting in religious acts(dharmabhirata)
| | ||  || ||Delighting in religious acts (dharmabhirata)
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| | ||  || ||Delighted in wealthcreation (arthabhirata)
| | ||  || ||Delighted in wealth creation (arthabhirata)
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| | ||  || ||Having the satisfaction of desires(kamabhirata)
| | ||  || ||Having the satisfaction of desires (kamabhirata)
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|-
| | ||  || Yamya(traits of god yama)||Understand good and bad acts(lekhavitta)
| | ||  || Yamya (traits of god Yama)||Understand good and bad acts (lekhavitta)
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| | ||  || ||Initiation of action in time(praptikari)
| | ||  || ||Initiation of action in time (praptikari)
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| | ||  || ||Non aggressive (asampraharya)
| | ||  || ||Non aggressive (asampraharya)
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| | ||  || ||Progressive(utthanavana)
| | ||  || ||Progressive (utthanavana)
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| | ||  || ||Good memory(smritimanta)
| | ||  || ||Good memory (smritimanta)
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| | ||  || ||Prosperity (aishvaryalambhin)
| | ||  || ||Prosperity (aishvaryalambhin)
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| | ||  || ||Freedom from attachment(vyapagaraga)
| | ||  || ||Freedom from attachment (vyapagaraga)
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|-
| | ||  || ||Freedom from envy(vyapagatershya)
| | ||  || ||Freedom from envy (vyapagatershya)
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| | ||  || ||Freedom from hate(vyapagatadvesha)
| | ||  || ||Freedom from hate (vyapagatadvesha)
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| | ||  || ||Freedom from affliction(vyapagatamoha)
| | ||  || ||Freedom from affliction (vyapagatamoha)
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| | ||  || Varuna(traits of god varuna)||Brave(shura)
| | ||  || Varuna (traits of god Varuna)||Brave (shura)
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| | ||  || ||Patience (dhira)
| | ||  || ||Patience (dhira)
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| | ||  || ||Loves cleanliness and dislike impurity(shuchi-ashuchidvesha)
| | ||  || ||Loves cleanliness and dislike impurity (shuchi-ashuchidvesha)
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| | ||  || ||Performer of rituals(yajvan)
| | ||  || ||Performer of rituals (yajvan)
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| | ||  || ||Loves and is fond of water-related activities(ambhovihararata)
| | ||  || ||Loves and is fond of water-related activities (ambhovihararata)
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| | ||  || ||Not easily fatigued (aklishtakarma)
| | ||  || ||Not easily fatigued (aklishtakarma)
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| | ||  || ||Having anger at proper time and place(sthanakopa)
| | ||  || ||Having anger at proper time and place (sthanakopa)
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| | ||  || ||Having pleasure in proper time and place(sthanaprasada)
| | ||  || ||Having pleasure in proper time and place (sthanaprasada)
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| | ||  ||Kaubera(traits of god kaubera) ||Having many properties(sthanasampanna)
| | ||  ||Kaubera (traits of god Kaubera) ||Having many properties (sthanasampanna)
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| | ||  || ||Having pride(manasampanna)
| | ||  || ||Having pride (mana sampanna)
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| | ||  || ||Possesses luxuries (upabhogasampanna)
| | ||  || ||Possesses luxuries (upabhoga sampanna)
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| | ||  || ||Possesses well established family(parivarasampanna)
| | ||  || ||Possesses well established family (parivara sampanna)
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| | ||  || ||Devoted to religion or rituals(dharmanitya)
| | ||  || ||Devoted to religion or rituals (dharmanitya)
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| | ||  || ||Devoted to pleasures(kamanitya)
| | ||  || ||Devoted to pleasures (kamanitya)
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| | ||  || ||Devoted to wealth(arthanitya)
| | ||  || ||Devoted to wealth (arthanitya)
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|-
| | ||  || ||Love purity(shuchi)
| | ||  || ||Love purity (shuchi)
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|-
| | ||  || ||Expresses feelings like anger and pleasure in wrong places(sukhaviharavyaktakopaprasada)
| | ||  || ||Expresses feelings like anger and pleasure in wrong places (sukhaviharavyaktakopaprasada)
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|-
| | ||  || Gandharva (traits of sage)||Loves dance, music, musical instruments, poetry, stories, history(Priya nritya-gita-vaditra-ullapaka-shloka-akhyayika-itihasa- puraneshukushalam)
| | ||  || Gandharva (traits of sage)||Loves dance, music, musical instruments, poetry, stories, history (Priya nritya-gita-vaditra-ullapaka-shloka-akhyayika-itihasa- puraneshukushalam)
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| | ||  || ||Fond of pleasant smell, garlands, perfumes, and good clothes(gandha-malyaanulepana-vasana)  
| | ||  || ||Fond of pleasant smell, garlands, perfumes, and good clothes (gandha-malyaanulepana-vasana)  
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|-
| | ||  || ||Loves presence of women(striviharanitya)
| | ||  || ||Loves presence of women (striviharanitya)
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| | ||  || ||Not jealous of others(anasuyaka)
| | ||  || ||Not jealous of others (anasuyaka)
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| |2 || Rajasika || Asura||Brave(sura)
| |2 || Rajasika || Asura||Brave (sura)
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|-
| | ||  || ||Cruel(canda)
| | ||  || ||Cruel (canda)
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| | ||  || ||Jealous of others(asuyaka)
| | ||  || ||Jealous of others (asuyaka)
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| | ||  || ||Having prosperity(aisvaryavat)
| | ||  || ||Having prosperity (aisvaryavat)
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|-
| | ||  || ||Deceitful(aupadhika)
| | ||  || ||Deceitful (aupadhika)
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| | ||  || ||Having terrifying personality (rudra)
| | ||  || ||Having terrifying personality (rudra)
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| | ||  || Rakshasa||Intolerant (amarshin)
| | ||  || Rakshasa||Intolerant (amarshin)
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| | ||  || ||Having anger all the time(anubandhakopa)
| | ||  || ||Having anger all the time (anubandhakopa)
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| | ||  || ||Violent(chhidraharin)
| | ||  || ||Violent (chhidraharin)
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|-
| | ||  || ||Cruel(krura)
| | ||  || ||Cruel (krura)
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| | ||  || ||Fond of food (aharatimatraruchi)
| | ||  || ||Fond of food (aharatimatraruchi)
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| | ||  || ||Loves eating meat(amishapriyatama)
| | ||  || ||Loves eating meat (amishapriyatama)
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| | ||  || ||Excessive desire for sleep (swapnabahula)
| | ||  || ||Excessive desire for sleep (swapnabahula)
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| | ||  || ||Hard worker(ayasabahula)
| | ||  || ||Hard worker (ayasabahula)
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| | ||  || ||Jealous(irshyu)
| | ||  || ||Jealous (irshyu)
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| | ||  ||Paishacha ||Excessive food intake(mahashana)
| | ||  ||Paishacha ||Excessive food intake (mahashana)
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| | ||  || ||Fond of women(straina)
| | ||  || ||Fond of women (straina)
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| | ||  || ||Loves female company(strirahaskama)
| | ||  || ||Loves female company (strirahaskama)
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| | ||  || ||Unclean habits(ashuchi)
| | ||  || ||Unclean habits (ashuchi)
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| | ||  || ||Does not like cleanliness(shucidveshina)
| | ||  || ||Does not like cleanliness (shucidveshina)
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| | ||  || ||Coward in nature(bhiru)
| | ||  || ||Coward in nature (bhiru)
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| | ||  || ||Makes others frightful(bhisayitram)
| | ||  || ||Makes others frightful (bhisayitram)
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| | ||  || ||Abnormal diet and lifestyle in comparison to others(vikritaviharaharashila)
| | ||  || ||Abnormal diet and lifestyle in comparison to others (vikritaviharaharashila)
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| | ||  || Sarpa(traits like snake)||Brave when excessively angry(kruddhasura)
| | ||  || Sarpa (traits like snake)||Brave when excessively angry (kruddhasura)
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| | ||  || ||Coward in normal conditions(akruddhabhiru)
| | ||  || ||Coward in normal conditions (akruddhabhiru)
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|-
| | ||  || ||Hard worker(ayasabahula)
| | ||  || ||Hard worker (ayasabahula)
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|-
| | ||  || ||Sharp in actions(tikshna)
| | ||  || ||Sharp in actions (tikshna)
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| | ||  || ||Always in fear (santrasragochara)
| | ||  || ||Always in fear (santrasragochara)
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| | ||  || ||Loves food and pleasure activities(aharaviharapara)
| | ||  || ||Loves food and pleasure activities (aharaviharapara)
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| | ||  ||Praita (traits like a dead body) ||Loves food a lot(aharakama)
| | ||  ||Praita (traits like a dead body) ||Loves food a lot (aharakama)
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| | ||  || ||Always in pain(atidukhasilacaropachara)
| | ||  || ||Always in pain (atidukhasilacaropachara)
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| | ||  || ||Jealous of others(asuyaka)
| | ||  || ||Jealous of others (asuyaka)
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| | ||  || ||Having no discrimination in behavior(asamvibhagin)
| | ||  || ||Having no discrimination in behavior (asamvibhagin)
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| | ||  || ||Excessively greedy (atilolupa)
| | ||  || ||Excessively greedy (atilolupa)
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| | ||  || ||Does not like to work(akarmasila)
| | ||  || ||Does not like to work (akarmasila)
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| | ||  || Shakuna(traits of bird)||Attachment for passion(anusaktakama)
| | ||  || Shakuna (traits of bird)||Attachment for passion (anusaktakama)
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| | ||  || ||Excessive indulgence in food and activities (ajastramaharaviharapara)
| | ||  || ||Excessive indulgence in food and activities (ajastramaharaviharapara)
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| | ||  || ||Unsteady behaviour(anavasthitatva)
| | ||  || ||Unsteady behaviour (anavasthitatva)
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| | ||  || ||Intolerant (amarsana)
| | ||  || ||Intolerant (amarsana)
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| | ||  || ||Not interested to acquire anything(asamcaya)
| | ||  || ||Not interested to acquire anything (asamcaya)
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| |3 || Tamsika ||Pashava(having traits of animal with legs) ||Coward (nirakarisnu)
| |3 || Tamsika ||Pashava (having traits of animal with legs) ||Coward (nirakarisnu)
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|-
| | ||  || ||Not intelligent(amedha)
| | ||  || ||Not intelligent (amedha)
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| | ||  || ||Disgusting eating habits(jugupsitacaraharm)
| | ||  || ||Disgusting eating habits (jugupsitacaraharm)
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| | ||  || ||Indulge in excessive sexual acts (maithunapara)
| | ||  || ||Indulge in excessive sexual acts (maithunapara)
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| | ||  || ||Excessive sleep taker (swapanashilam)
| | ||  || ||Excessive sleep taker (swapanashilam)
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| | ||  ||Matsya(traits of fish) ||Fearful nature (bhiru)
| | ||  ||Matsya (traits of fish) ||Fearful nature (bhiru)
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| | ||  || ||Less intelligent(abudha)
| | ||  || ||Less intelligent (abudha)
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| | ||  || ||Fond to food(aharalubha)
| | ||  || ||Fond to food (aharalubha)
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| | ||  || || Unsteady mind and activities (anavasthita)
| | ||  || || Unsteady mind and activities (anavasthita)
Line 399: Line 399:
| | ||  || ||Always angry (anusaktakrodha)
| | ||  || ||Always angry (anusaktakrodha)
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| | ||  || ||Always busy at work(anusaktakama)
| | ||  || ||Always busy at work (anusaktakama)
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| | ||  || ||Fond of travel (saranashila)
| | ||  || ||Fond of travel (saranashila)
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| | ||  || ||Loves water (tayakamam)
| | ||  || ||Loves water (toyakamam)
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| | ||  ||Vanaspatya (traits like tree) ||Lazy in nature (alasam)
| | ||  ||Vanaspatya (traits like tree) ||Lazy in nature (alasam)
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| | ||  || ||Excessive indulgence in food(kevalamabhunivistamahare)
| | ||  || ||Excessive indulgence in food (kevalamabhunivistamahare)
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| | ||  || ||Deficient mental faculties(sarvabhudhyangahinam)
| | ||  || ||Deficient mental faculties (sarvabhudhyangahinam)
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