Tantrayukti: Difference between revisions

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In research, re-instating the outcomes of research with references in discussion is observed as ''Uddhara''.

===36.Sambhava (~~Possibility~~)===

===36.Sambhava (Original source)===

The substratum or base for origin of anything, is called sambhava. E.g. ~~for the disease vyanga~~ (~~freckles~~)~~, face is the site of origin.~~

The substratum or base for origin of anything, is called ''sambhava''. It is denoted by the suffix ''Ja'' meaning source. This also denote the site of origin, progression, cause, combination or probability. E.g. The diseases due to vitiation of ''Rasa dhatu'' are enlisted as ''Rasapradoshaja vikara''.[[Vividhashitapitiya Adhyaya # Diseases due to vitiation of rasa| (Cha.Su.28/9-11)]]

~~Tantrayukti~~, is ~~very important tool for proper understanding~~ of ~~Ayurveda, not just theoretically~~, ~~but for practical application~~ of it ~~also~~.

In clinical medicine, this is useful to elucidate the causes, site of origin, progression of disease so that the treatment can be focused on it.

In ~~the last~~, the ~~importance~~ of ~~[[Charak Samhita]] is mentioned that this treatise comprising one hundred~~ and ~~twenty chapters which expounds the statements of sage Atreya by eminent disciple Agnivesa, endowed with therapeutic wisdom for the benefit of all the living beings~~. ~~In the original work of Agnivesa~~, ~~some topics were dealt with in great detail, and some others~~, very ~~briefly which hindered its~~ proper ~~comprehension. For removing these defects~~, ~~the redactor Caraka made efforts because a text in brief is not understandable and detailed text is~~ not ~~comprehensible. Therefore~~, ~~the original text was redacted to make it more convenient~~ for ~~the readers. Agnivesha tantra which is redacted by Caraka, one-third~~ of it was not available at the time of Drdhabala. He supplemented 41 non-available chapters. These are 17 chapters of Chikitsa Sthana and 12 chapters each in Kalpa and Siddi Sthana. So in this way this text is available in present form.

In research, the original and authenticated sources are used as references. The same is enlisted in section of materials and methods.

Thus, Tantrayukti, is very important tool for proper understanding of Ayurveda, not just theoretically, but for practical application of it also.

==References==

@@ Line 317: / Line 317: @@
 In research, re-instating the outcomes of research with references in discussion is observed as ''Uddhara''.
-===36.Sambhava (Possibility)===
+===36.Sambhava (Original source)===
-The substratum or base for origin of anything, is called sambhava. E.g. for the disease vyanga (freckles), face is the site of origin.
+The substratum or base for origin of anything, is called ''sambhava''. It is denoted by the suffix ''Ja'' meaning source. This also denote the site of origin, progression, cause, combination or probability. E.g. The diseases due to vitiation of ''Rasa dhatu'' are enlisted as ''Rasapradoshaja vikara''.[[Vividhashitapitiya Adhyaya # Diseases due to vitiation of rasa| (Cha.Su.28/9-11)]]
-Tantrayukti, is very important tool for proper understanding of Ayurveda, not just theoretically, but for practical application of it also.
+In clinical medicine, this is useful to elucidate the causes, site of origin, progression of disease so that the treatment can be focused on it.
-In the last, the importance of [[Charak Samhita]] is mentioned that this treatise comprising one hundred and twenty chapters which expounds the statements of sage Atreya by eminent disciple Agnivesa, endowed with therapeutic wisdom for the benefit of all the living beings. In the original work of Agnivesa, some topics were dealt with in great detail, and some others, very briefly which hindered its proper comprehension. For removing these defects, the redactor Caraka made efforts because a text in brief is not understandable and detailed text is not comprehensible. Therefore, the original text was redacted to make it more convenient for the readers. Agnivesha tantra which is redacted by Caraka, one-third of it was not available at the time of Drdhabala. He supplemented 41 non-available chapters. These are 17 chapters of Chikitsa Sthana and 12 chapters each in Kalpa and Siddi Sthana. So in this way this text is available in present form.
+In research, the original and authenticated sources are used as references. The same is enlisted in section of materials and methods.
+Thus, Tantrayukti, is very important tool for proper understanding of Ayurveda, not just theoretically, but for practical application of it also.
 ==References==