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ते तु खलु निजागन्तुविशेषेण साध्यासाध्यविशेषेण च प्रविभज्यमानाः
 
ते तु खलु निजागन्तुविशेषेण साध्यासाध्यविशेषेण च प्रविभज्यमानाः
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पञ्च सन्तो द्वावेव भवतः| तौ च परस्परमनुबध्नीतः कदाचिद्यथोक्तहेतुसंसर्गात् |  
 
पञ्च सन्तो द्वावेव भवतः| तौ च परस्परमनुबध्नीतः कदाचिद्यथोक्तहेतुसंसर्गात् |  
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तयोः संसृष्टमेव पूर्वरूपं  भवति, संसृष्टमेव च लिङ्गम्| तत्रासाध्यसंयोगं साध्यासाध्यसंयोगं चासाध्यं विद्यात्, साध्यं तु  साध्यसंयोगम् |  
 
तयोः संसृष्टमेव पूर्वरूपं  भवति, संसृष्टमेव च लिङ्गम्| तत्रासाध्यसंयोगं साध्यासाध्यसंयोगं चासाध्यं विद्यात्, साध्यं तु  साध्यसंयोगम् |  
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तस्य साधनं साधनसंयोगमेव विद्यादिति||१८||
 
तस्य साधनं साधनसंयोगमेव विद्यादिति||१८||
    
tē tu khalu nijāgantuviśēṣēṇa sādhyāsādhyaviśēṣēṇa ca pravibhajyamānāḥ pañca santō dvāvēva bhavataḥ|  
 
tē tu khalu nijāgantuviśēṣēṇa sādhyāsādhyaviśēṣēṇa ca pravibhajyamānāḥ pañca santō dvāvēva bhavataḥ|  
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tau ca parasparamanubadhnītaḥ kadācidyathōktahētusaṁsargāt|  
 
tau ca parasparamanubadhnītaḥ kadācidyathōktahētusaṁsargāt|  
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tayōḥ saṁsr̥ṣṭamēva pūrvarūpaṁ bhavati, saṁsr̥ṣṭamēva ca liṅgam|  
 
tayōḥ saṁsr̥ṣṭamēva pūrvarūpaṁ bhavati, saṁsr̥ṣṭamēva ca liṅgam|  
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tatrāsādhyasaṁyōgaṁ sādhyāsādhyasaṁyōgaṁ cāsādhyaṁ vidyāt, sādhyaṁ tu sādhyasaṁyōgam|  
 
tatrāsādhyasaṁyōgaṁ sādhyāsādhyasaṁyōgaṁ cāsādhyaṁ vidyāt, sādhyaṁ tu sādhyasaṁyōgam|  
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tasya sādhanaṁ sādhanasaṁyōgamēva vidyāditi||18||  
 
tasya sādhanaṁ sādhanasaṁyōgamēva vidyāditi||18||  
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Te khalunijAgantuvisheSheNa sAdhyAsAdhyavisheSheNa   capravibhajyamAnAH
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Te khalunijAgantuvisheSheNa sAdhyAsAdhyavisheSheNa capravibhajyamAnAH pa~jca  santo dvAveva bhavataH  |
pa~jca  santo dvAveva bhavataH  |tau ca  parasparamanubadhnItaH kadAcidyathoktahetusaMsargAt |  tayoH saMsRuShTameva  pUrvarUpaM  bhavati,saMsRuShTameva  ca li~ggam|  tatrAsAdhyasaMyogaM  sAdhyAsAdhyasaMyogaM
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cAsAdhyaM  vidyAt,  sAdhyaM tu  sAdhyasaMyogam| tasya  sAdhanaM sAdhanasaMyogameva  vidyAditi||18||
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tau ca  parasparamanubadhnItaH kadAcidyathoktahetusaMsargAt |   
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tayoH saMsRuShTameva  pUrvarUpaM  bhavati,saMsRuShTameva  ca li~ggam|   
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tatrAsAdhyasaMyogaM  sAdhyAsAdhyasaMyogaM cAsAdhyaM  vidyAt,  sAdhyaM tu  sAdhyasaMyogam| tasya  sAdhanaM sAdhanasaMyogameva  vidyAditi||18||
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The ''unmada'' of five types can be further classified as endogenous or exogenous or as curable or incurable. At times, due to the combination of etiological factors (of endogenous and exogenous types), these could also manifest in hybrid forms. Such forms would exhibit a combination of both the types of ''unmada'' in their premonitory as well as actual symptoms. However, it is important to note that:
 
The ''unmada'' of five types can be further classified as endogenous or exogenous or as curable or incurable. At times, due to the combination of etiological factors (of endogenous and exogenous types), these could also manifest in hybrid forms. Such forms would exhibit a combination of both the types of ''unmada'' in their premonitory as well as actual symptoms. However, it is important to note that: