Changes

262 bytes added ,  15:31, 28 September 2020
Line 781: Line 781:  
=== Pre-requisites for conception (Verse 3) ===
 
=== Pre-requisites for conception (Verse 3) ===
   −
Sexual intercourse within the same clan causes ''adharma'', thus contraindicated in ''dharmashastra''. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] Hence ''atulyagotra'' implies non-consanguineous cohabitation. The term ''rajakshaya'' implies menstrual (bleeding) phase, which is of three days and during this period sexual intercourse is contraindicated. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] Post-menstrual phase is considered to be an appropriate time to conceive. This period is referred as ''ritu'' and the duration is expressly described in the texts. [Su.Sa.Shaira Sthana 2/33]<ref name=Susruta>Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref>, [Su.Sa.Shaira Sthana 3/6]<ref name=Susruta/>; [A.S.Sharira Sthana 1/40]<ref name=Sangraha>Vridha Vagbhata, Ashtanga Sangraha. Edited by Shivaprasad Sharma. 3rd ed. Varanasi: Chaukhamba sanskrit series office;2012.</ref>; [A.H.Sharira Sthana 1/27]<ref name=Hridaya>Vagbhata. Ashtanga Hridayam. Edited by Harishastri Paradkar Vaidya. 1st ed. Varanasi: Krishnadas Academy;2000.</ref>; [K.Sa.Shaira Sthana 5/5],[Manu.3/46-47] It is also observed that the first three days and the 16th day of ''ritukala'' is not suitable for conception. [Dalhana on Su.Sa.Sharira Sthana 3/6]<ref name=Susruta/> Analyzing the above facts, it could be stated that ''rajah-kshayante'' referred here is the post menstrual ovulatory phase and is from the 4th to the 15th day of the menstrual cycle.
+
Sexual intercourse within the same clan causes ''adharma'', thus contraindicated in ''dharmashastra''. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] Hence ''atulyagotra'' implies non-consanguineous cohabitation. The term ''rajakshaya'' implies menstrual (bleeding) phase, which is of three days and during this period sexual intercourse is contraindicated. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] Post-menstrual phase is considered to be an appropriate time to conceive. This period is referred as ''ritu'' and the duration is expressly described in the texts. [Su.Sa.Shaira Sthana 2/33]<ref name=Susruta>Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref>, [Su.Sa.Shaira Sthana 3/6]<ref name=Susruta/>; [A.S.Sharira Sthana 1/40]<ref name=Sangraha>Vridha Vagbhata, Ashtanga Sangraha. Edited by Shivaprasad Sharma. 3rd ed. Varanasi: Chaukhamba sanskrit series office;2012.</ref>; [A.H.Sharira Sthana 1/27]<ref name=Hridaya>Vagbhata. Ashtanga Hridayam. Edited by Harishastri Paradkar Vaidya. 1st ed. Varanasi: Krishnadas Academy;2000.</ref>; [K.Sa.Shaira Sthana 5/5]<ref name=Kashyapa>Vrddhajivaka, Kasyapa Samhita. Edited by Tewari P V, Reprint edition. Varanasi: Chaukhambha visvabharati; 2008</ref>,[Manu.3/46-47] It is also observed that the first three days and the 16th day of ''ritukala'' is not suitable for conception. [Dalhana on Su.Sa.Sharira Sthana 3/6]<ref name=Susruta/> Analyzing the above facts, it could be stated that ''rajah-kshayante'' referred here is the post menstrual ovulatory phase and is from the 4th to the 15th day of the menstrual cycle.
   −
The influence of psychic component is very important to conceive and is described in many ways. A lonely place (''rahovisrishta'') is advised because any hindrance to the act affects emission of semen during coitus. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] A positive, healthy state of mind (''saumanasya'') is said to be the best state to conceive. [Cha.Sa.[[Sutra Sthana]].25/40). If the woman thinks about an animal during coitus, the progeny takes the character of that animal. [Cha.Sa.[[Sharira Sthana]] 2/25], [Cha.Sa.[[Sharira Sthana]] 8/14]; [Su.Sa.Sharira Sthana 2/46]<ref name=Susruta/>; [A.S.Sutra Sthana 13/2]<ref name=Sangraha/>,[A.S.Sharira Sthana.1/53]<ref name=Sangraha/>, [A.H.Sharira Sthana 1/30]<ref name=Hridaya/> Similarly, proper methods for sex (''mithuna'') are indicated and it is advised not to follow wrong methods. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] Normal and abnormal postures [Cha.Sa.[[Sharira Sthana]]8/6],[Cha.Sa.[[Sharira Sthana]]8/58], [A.S.Sharira Sthana 1/58-59]<ref name=Sangraha/>, contraindication of coitus for both male and female along with their effects [Cha.Sa.[[Sharira Sthana]] 8/6], [Su.Sa.Sharira Sthana 10/56]<ref name=Susruta/>, [Su.Sa.Chikitsa Sthana 24/110-123]<ref name=Susruta/>, [A.S.Sharira Sthana 1/21]<ref name=Sangraha/>,[A.S.Sharira Sthana 1/58]<ref name=Sangraha/>; [A.S.Sharira Sthana 1/21]<ref name=Sangraha/>,[B.P. Purvakandam 3/26]<ref name=Bhavaprakash>Bhavamishra. Bhavaprakasha -Volume I. Translated from Sanskrit by K.R. Srikantha Murthy. 1st ed. Varanasi: Krishnadas academy;2000</ref> [B.P. Purvakandam 5/300-02]<ref name=Bhavaprakash/>; [Bh.Sa.Sutra Sthana 7/5-7] are found in many places. Four ''mahabhutas'' and six sources are the constituents of the ''sukshma-beeja'' which is taken with word ''shukra'' [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] viz. the sperm. (3)
+
The influence of psychic component is very important to conceive and is described in many ways. A lonely place (''rahovisrishta'') is advised because any hindrance to the act affects emission of semen during coitus. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] A positive, healthy state of mind (''saumanasya'') is said to be the best state to conceive. [Cha.Sa.[[Sutra Sthana]].25/40). If the woman thinks about an animal during coitus, the progeny takes the character of that animal. [Cha.Sa.[[Sharira Sthana]] 2/25], [Cha.Sa.[[Sharira Sthana]] 8/14]; [Su.Sa.Sharira Sthana 2/46]<ref name=Susruta/>; [A.S.Sutra Sthana 13/2]<ref name=Sangraha/>,[A.S.Sharira Sthana.1/53]<ref name=Sangraha/>, [A.H.Sharira Sthana 1/30]<ref name=Hridaya/> Similarly, proper methods for sex (''mithuna'') are indicated and it is advised not to follow wrong methods. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] Normal and abnormal postures [Cha.Sa.[[Sharira Sthana]]8/6],[Cha.Sa.[[Sharira Sthana]]8/58], [A.S.Sharira Sthana 1/58-59]<ref name=Sangraha/>, contraindication of coitus for both male and female along with their effects [Cha.Sa.[[Sharira Sthana]] 8/6], [Su.Sa.Sharira Sthana 10/56]<ref name=Susruta/>, [Su.Sa.Chikitsa Sthana 24/110-123]<ref name=Susruta/>, [A.S.Sharira Sthana 1/21]<ref name=Sangraha/>,[A.S.Sharira Sthana 1/58]<ref name=Sangraha/>; [A.S.Sharira Sthana 1/21]<ref name=Sangraha/>,[B.P. Purvakandam 3/26]<ref name=Bhavaprakash>Bhavamishra. Bhavaprakasha -Volume I. Translated from Sanskrit by K.R. Srikantha Murthy. 1st ed. Varanasi: Krishnadas academy;2000</ref> [B.P. Purvakandam 5/300-02]<ref name=Bhavaprakash/>; [Bh.Sa.Sutra Sthana 7/5-7]<ref name=Bhela>Bhela, Bhela Samhita. Edited by Priya Vrat Sharma. . Reprint ed. Varanasi: Chaukhambha Visvabharati; 2008</ref> are found in many places. Four ''mahabhutas'' and six sources are the constituents of the ''sukshma-beeja'' which is taken with word ''shukra'' [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/3] viz. the sperm. (3)
    
=== Description of ''shukra'' (Verse 4-6) ===
 
=== Description of ''shukra'' (Verse 4-6) ===
2,062

edits