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→Objective of Rasayana and Vajikarana
स्वस्थस्योर्जस्करं यत्तु तद्वृष्यं तद्रसायनम्||५||
स्वस्थस्योर्जस्करं यत्तु तद्वृष्यं तद्रसायनम्||५||
प्रायः, प्रायेण रोगाणां द्वितीयं प्रशमेमतम्|
प्रायः, प्रायेण रोगाणां द्वितीयं प्रशमेमतम्|
प्रायःशब्दोविशेषार्थो ह्युभयं ह्युभयार्थकृत्||६||
प्रायःशब्दोविशेषार्थो ह्युभयं ह्युभयार्थकृत्||६||
svasthasyōrjaskaraṁ yattu tadvr̥ṣyaṁ tadrasāyanam||5||
svasthasyōrjaskaraṁ yattu tadvr̥ṣyaṁ tadrasāyanam||5||
prāyaḥ, prāyēṇa rōgāṇāṁ dvitīyaṁ praśamē matam|
prāyaḥ, prāyēṇa rōgāṇāṁ dvitīyaṁ praśamē matam|
prāyaḥśabdō viśēṣārthō hyubhayaṁ hyubhayārthakr̥t||6||
prāyaḥśabdō viśēṣārthō hyubhayaṁ hyubhayārthakr̥t||6||
svasthasyorjaskaraM yattu tadvRuShyaM tadrasAyanam||5||
svasthasyorjaskaraM yattu tadvRuShyaM tadrasAyanam||5||
prAyaH, prAyeNa rogANAM dvitIyaM prashame matam|
prAyaH, prAyeNa rogANAM dvitIyaM prashame matam|
prAyaHshabdo visheShArtho hyubhayaM hyubhayArthakRut||6||
prAyaHshabdo visheShArtho hyubhayaM hyubhayArthakRut||6||
Therapeutics which promotes strength and immunity is categorised in vrushya (aphrodisiac) and rasayana (promotives), while the therapy of the second category is mostly applied for alleviation of disorders. The word prayaḥ specially denotes only particularity because both the groups perform both the above functions namely, promotion of strength including immunity and alleviation of diseases. (5-6)
Therapeutics which promotes strength and immunity is categorised in ''vrishya'' (aphrodisiac) and ''rasayana'' (promotives), while the therapy of the second category is mostly applied for alleviation of disorders. The word ''prayah'' specially denotes only particularity because both the groups perform both the above functions namely, promotion of strength including immunity and alleviation of diseases. [5-6]
===== Benefits of rasayana =====
===== Benefits of rasayana =====