https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&feed=atom&action=historyRajas - Revision history2024-03-28T09:04:43ZRevision history for this page on the wikiMediaWiki 1.35.2https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=44666&oldid=prevAgnivesha at 19:40, 23 February 20242024-02-23T19:40:53Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|data5 = <sup>1</sup> Department of Kriya Sharira, A.I.I.A. , New Delhi, India <br/><sup>2</sup> Department of Samhita Siddhanta, D. Y. Patil college of Ayurved and research centre, Pune, India <br/><sup>3</sup> Rheumatologist, Orlando, Florida, U.S.A. <br/><sup>4</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabhvidya Nagar, Anand, Gujarat, India </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|data5 = <sup>1</sup> Department of Kriya Sharira, A.I.I.A. , New Delhi, India <br/><sup>2</sup> Department of Samhita Siddhanta, D. Y. Patil college of Ayurved and research centre, Pune, India <br/><sup>3</sup> Rheumatologist, Orlando, Florida, U.S.A. <br/><sup>4</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabhvidya Nagar, Anand, Gujarat, India </div></td></tr>
</table>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42344&oldid=prevAgnivesha: /* Treatment insights in the management of rajas dominant disorders */2023-03-06T05:48:23Z<p><span dir="auto"><span class="autocomment">Treatment insights in the management of rajas dominant disorders</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Rasa aushadhi: <span style="font-weight:normal">Smritisagar rasa [Yogratnakar, Apasamara Chikitsa], Unmadagajankusha rasa [Bhaishajya Ratnavali, Unmada Rogadhikar] According to [[Ayurveda|Ayurveda]], the nervous system is governed by [[Vata dosha]]. An imbalance of [[Vata dosha|Vata Dosha]] leads to poor mental alertness. These drugs alone or in combination helps to improve mental alertness when used on a regular basis. Some evidence based published research works are: </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Rasa aushadhi: <span style="font-weight:normal">Smritisagar rasa [Yogratnakar, Apasamara Chikitsa], Unmadagajankusha rasa [Bhaishajya Ratnavali, Unmada Rogadhikar] According to [[Ayurveda|Ayurveda]], the nervous system is governed by [[Vata dosha]]. An imbalance of [[Vata dosha|Vata Dosha]] leads to poor mental alertness. These drugs alone or in combination helps to improve mental alertness when used on a regular basis. Some evidence based published research works are: </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul style="list-style: '- ';"></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul style="list-style: '- ';"></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><li>A clinical study on effect of Brahmi Ghrita on Depression by Dr. Yogesh S. Deole, H.M. Chandola.<ref name="ref9">https://www.<del class="diffchange diffchange-inline">researchgate</del>.<del class="diffchange diffchange-inline">net</del>/<del class="diffchange diffchange-inline">publication/353910690_AYURVEDIC_MEDICINAL_IMPORTANCE_OF_SHANKHPUSHPI_CONVOLVULUS_PLURICAULIS_POTENTAIL_COGNITION_BOOSTING_HERB </del></ref></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><li>A clinical study on effect of Brahmi Ghrita on Depression by Dr. Yogesh S. Deole, H.M. Chandola.<ref name="ref9"><ins class="diffchange diffchange-inline">Deole Yogesh S, Chandola H M. A Clinical Study on Effect of Brahmi Ghrita on Depression. Ayu. 29 (4),2008: Available from </ins>https://www.<ins class="diffchange diffchange-inline">ayujournal</ins>.<ins class="diffchange diffchange-inline">org</ins>/<ins class="diffchange diffchange-inline">citation.asp?issn=0974-8520;year=2008;volume=29;issue=4;spage=207;epage=214;aulast=Deole;type=0;aid=Ayu_2008_29_4_207_68757</ins></ref></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><li>Ayurvedic Medical importance of Shankhapushpi: potential cognition boosting herb by Shifali Thakur, Hemlata Kaurav.<ref name="ref10">https://www.<del class="diffchange diffchange-inline">ayujournal</del>.<del class="diffchange diffchange-inline">org</del>/<del class="diffchange diffchange-inline">article.asp?issn=09748520;year=2008;volume=29;issue=4;spage=207;epage=214;aulast=Deole;type=0 </del></ref></li></ul></ul></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><li>Ayurvedic Medical importance of Shankhapushpi: potential cognition boosting herb by Shifali Thakur, Hemlata Kaurav.<ref name="ref10"> <ins class="diffchange diffchange-inline">Thakur Shifali, Kurav H. available from </ins>https://www.<ins class="diffchange diffchange-inline">researchgate</ins>.<ins class="diffchange diffchange-inline">net/publication</ins>/<ins class="diffchange diffchange-inline">353910690_AYURVEDIC_MEDICINAL_IMPORTANCE_OF_SHANKHPUSHPI_CONVOLVULUS_PLURICAULIS_POTENTAIL_COGNITION_BOOSTING_HERB</ins></ref></li></ul></ul></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">[[Shodhana|Shodhana]] (purification procedures): <span style="font-weight:normal">Removal of the aggravated [[Dosha|dosha]] ultimately leads to a state of equilibrium in the [[Sharira|body]], as the vitiated [[Dosha|dosha]] can worsen the functioning of [[Triguna|triguna]]. [[Panchakarma|Panchakarma]] procedures like [[Vamana|vamana]], [[Virechana|virechana]], [[Nasya|nasya]], [[Asthapana basti|niruha]], [[Anuvasana|anuvasana]] are mentioned for treating mental illness. [Ch. Sa. [[Chikitsa Sthana]] 10/61] </span></li></ol></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">[[Shodhana|Shodhana]] (purification procedures): <span style="font-weight:normal">Removal of the aggravated [[Dosha|dosha]] ultimately leads to a state of equilibrium in the [[Sharira|body]], as the vitiated [[Dosha|dosha]] can worsen the functioning of [[Triguna|triguna]]. [[Panchakarma|Panchakarma]] procedures like [[Vamana|vamana]], [[Virechana|virechana]], [[Nasya|nasya]], [[Asthapana basti|niruha]], [[Anuvasana|anuvasana]] are mentioned for treating mental illness. [Ch. Sa. [[Chikitsa Sthana]] 10/61] </span></li></ol></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Naisthiki chikitsa: <span style="font-weight:normal">Eliminating upadha (ambitions) and desires, which are the leading cause of mental illness, is the most important measure. Elimination of cravings leads to the eradication of all the [[Vyadhi|diseases]] which are associated with the [[Manas|mind]]. This is the ultimate treatment process. </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Naisthiki chikitsa: <span style="font-weight:normal">Eliminating upadha (ambitions) and desires, which are the leading cause of mental illness, is the most important measure. Elimination of cravings leads to the eradication of all the [[Vyadhi|diseases]] which are associated with the [[Manas|mind]]. This is the ultimate treatment process. </span></li></div></td></tr>
</table>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42343&oldid=prevAgnivesha at 05:11, 6 March 20232023-03-06T05:11:44Z<p></p>
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</table>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42342&oldid=prevAgnivesha: corrected spellings etc2023-03-06T05:10:27Z<p>corrected spellings etc</p>
<a href="https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42342&oldid=42334">Show changes</a>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42334&oldid=prevAgnivesha at 17:37, 3 March 20232023-03-03T17:37:16Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ol><li>Enhancing workplace well-being by understanding the three personality types, [[Sattva|sattva]], rajas, and [[Tamas|tamas]], according to Samkhya is done by Dr.Modh.<ref name="ref11">Modh, S. (2020). Enhancing Workplace Well-Being Through Understanding the Three Personality Types: Sattva, Rajas, and Tamas According to Samkhya. In: Dhiman, S. (eds) The Palgrave Handbook of Workplace Well-Being. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-02470-3_22-1 </ref> The researcher has considered these three important measures to determine individual performance at their workplace. It is observed that the rajasika individuals suffer from complaints of dilemma and ethical issues at the workplace compared to sattvika individuals. </li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ol><li>Enhancing workplace well-being by understanding the three personality types, [[Sattva|sattva]], rajas, and [[Tamas|tamas]], according to Samkhya is done by Dr.Modh.<ref name="ref11">Modh, S. (2020). Enhancing Workplace Well-Being Through Understanding the Three Personality Types: Sattva, Rajas, and Tamas According to Samkhya. In: Dhiman, S. (eds) The Palgrave Handbook of Workplace Well-Being. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-02470-3_22-1 </ref> The researcher has considered these three important measures to determine individual performance at their workplace. It is observed that the rajasika individuals suffer from complaints of dilemma and ethical issues at the workplace compared to sattvika individuals. </li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>Jayant Narayan and Venkant R. Krishnan studied the impact of sattva and rajas on transformational leadership and karma yoga. The study revealed that two rajas dimensions' namely attribution and right and wrong reduce karma yoga.<ref name="ref12">Narayanan J, Krishnan V. Impact of Sattva and Rajas Gunas on Transformational Leadership and Karma Yoga. Journal of Indian Psychology. 2003 Jul 1;21:1–11. </ref></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>Jayant Narayan and Venkant R. Krishnan studied the impact of sattva and rajas on transformational leadership and karma yoga. The study revealed that two rajas dimensions' namely attribution and right and wrong reduce karma yoga.<ref name="ref12">Narayanan J, Krishnan V. Impact of Sattva and Rajas Gunas on Transformational Leadership and Karma Yoga. Journal of Indian Psychology. 2003 Jul 1;21:1–11. </ref></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><li>A randomized control trial of the effect of yogas on [[Guna|gunas]] (personality) and self-esteem <del class="diffchange diffchange-inline">innormal </del>healthy volunteers is done by Sudheer Deshpande, HR Nagendra, and RaghuramNagarathna.<ref name="ref13">Deshpande S, Nagendra H R, Raghuram N. A randomized control trial of the effect of yoga on Gunas (personality) and Self esteem in normal healthy volunteers. Int J Yoga [serial online] 2009 [cited 2023 Jan 5];2:13-21. Available from: https://www.ijoy.org.in/text.asp?2009/2/1/13/43287 </ref> This study showed a reduction in rajas guna in females and contrary to previous study conducted by Dasa.<ref name="ref14">Dasa DG. Effects of the Hare Krsna Maha Mantra on Stress, Depression, and the Three Gunas .VNN Vaishnava News, Org Networh VNN4267. [cited in 1999]. Available from: http://www.vnn.org/usa/US9907/US10-4267.html. </ref> </li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><li>A randomized control trial of the effect of yogas on [[Guna|gunas]] (personality) and self-esteem <ins class="diffchange diffchange-inline">in normal </ins>healthy volunteers is done by Sudheer Deshpande, HR Nagendra, and RaghuramNagarathna.<ref name="ref13">Deshpande S, Nagendra H R, Raghuram N. A randomized control trial of the effect of yoga on Gunas (personality) and Self esteem in normal healthy volunteers. Int J Yoga [serial online] 2009 [cited 2023 Jan 5];2:13-21. Available from: https://www.ijoy.org.in/text.asp?2009/2/1/13/43287 </ref> This study showed a reduction in rajas guna in females and contrary to previous study conducted by Dasa.<ref name="ref14">Dasa DG. Effects of the Hare Krsna Maha Mantra on Stress, Depression, and the Three Gunas .VNN Vaishnava News, Org Networh VNN4267. [cited in 1999]. Available from: http://www.vnn.org/usa/US9907/US10-4267.html. </ref> </li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>SharmaM.et.al.assessedtheeffectofsattvika, rajasika,andtamasikafactorsonanxietylevelsin cases and controls. The rajasikaindividuals were linked to impaired quality of [[Ayu|life]] in these individuals.<ref name="ref15">Sharma MP, Salvi D, Sharma M. Sattva, Rajas and Tamas Factors and Quality of [[Ayu|Life]] in Patients with Anxiety Disorders: A Preliminary Investigation. Psychological Studies. 2012 Dec 1;57. </ref> </li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>SharmaM.et.al.assessedtheeffectofsattvika, rajasika,andtamasikafactorsonanxietylevelsin cases and controls. The rajasikaindividuals were linked to impaired quality of [[Ayu|life]] in these individuals.<ref name="ref15">Sharma MP, Salvi D, Sharma M. Sattva, Rajas and Tamas Factors and Quality of [[Ayu|Life]] in Patients with Anxiety Disorders: A Preliminary Investigation. Psychological Studies. 2012 Dec 1;57. </ref> </li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A study of the relationship between [[Triguna|triguna]] and cattellian factors of personality done by Lakhwinder Singh. The study shows that the rajas [[Guna|guna]] denotes passionate, excitable, and aggressive states of [[Manas|mind]].<ref name="ref16">Singh L. A study of relationship between Triguna and Cattellian Factors of Personality. 2008. </ref></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A study of the relationship between [[Triguna|triguna]] and cattellian factors of personality done by Lakhwinder Singh. The study shows that the rajas [[Guna|guna]] denotes passionate, excitable, and aggressive states of [[Manas|mind]].<ref name="ref16">Singh L. A study of relationship between Triguna and Cattellian Factors of Personality. 2008. </ref></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><li>A cross-sectional research study was focused on the relationship between three [[Guna|gunas]]-[[Sattva|sattva]], rajas, tamas with [[Ayu|life]] satisfaction and perceived stress. This study showed individuals with <del class="diffchange diffchange-inline">rajasikapersonality </del>correlated positively with perceived stress and negatively with [[Ayu|life]] satisfaction.<ref name="ref17">Sharma S, Bhargav PH, Singh P, Bhargav H, Varambally S. Relationship between Vedic personality traits(Sattva, Rajas, and Tamas) with life satisfaction and perceived stress in healthy university students: A cross‑sectional study. AYU 2021;42:39‑44. </ref></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><li>A cross-sectional research study was focused on the relationship between three [[Guna|gunas]]-[[Sattva|sattva]], rajas, tamas with [[Ayu|life]] satisfaction and perceived stress. This study showed individuals with <ins class="diffchange diffchange-inline">rajasika personality </ins>correlated positively with perceived stress and negatively with [[Ayu|life]] satisfaction.<ref name="ref17">Sharma S, Bhargav PH, Singh P, Bhargav H, Varambally S. Relationship between Vedic personality traits(Sattva, Rajas, and Tamas) with life satisfaction and perceived stress in healthy university students: A cross‑sectional study. AYU 2021;42:39‑44. </ref></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A study was conducted on formulating a new three-energy framework of personality for conflict analysis and resolution based on [[Triguna|triguna]] concept of Bhagavad Gita It depicted rajasika energy is considered as dynamic energy. Rajasika individuals were said to have active energy, is excessively passionate, ruthless, and motivated.<ref name="ref18">Modh S. Formulating a New Three Energy Framework of Personality for Conflict Analysis and Resolution based on Triguna Concept of Bhagavad Gita. Journal of Human Values. 2014 Oct 1;20:153–65. </ref> </li></ol></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A study was conducted on formulating a new three-energy framework of personality for conflict analysis and resolution based on [[Triguna|triguna]] concept of Bhagavad Gita It depicted rajasika energy is considered as dynamic energy. Rajasika individuals were said to have active energy, is excessively passionate, ruthless, and motivated.<ref name="ref18">Modh S. Formulating a New Three Energy Framework of Personality for Conflict Analysis and Resolution based on Triguna Concept of Bhagavad Gita. Journal of Human Values. 2014 Oct 1;20:153–65. </ref> </li></ol></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Modern researchers conceptualize the definitions and manifestations of [[Triguna|triguna]] in human nature. A few of these are summarized as given in the table below<ref name="ref19">Singh L. A study of relationship between [[Triguna|Triguna]] and Cattellian factors of personality. Unpublished dissertation, Kurukshetra University, Haryana, India. 2008 Dec. </ref>: </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Modern researchers conceptualize the definitions and manifestations of [[Triguna|triguna]] in human nature. A few of these are summarized as given in the table below<ref name="ref19">Singh L. A study of relationship between [[Triguna|Triguna]] and Cattellian factors of personality. Unpublished dissertation, Kurukshetra University, Haryana, India. 2008 Dec. </ref>: </div></td></tr>
</table>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42333&oldid=prevAgnivesha at 17:31, 3 March 20232023-03-03T17:31:32Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Concept of rajas from a philosophical point ofview ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Concept of rajas from a philosophical point ofview ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'><del class="diffchange diffchange-inline">Thetheory </del>of [[Triguna|triguna]] is fundamentally based on evolution as per both [[Ayurveda|ayurveda]] and Sankhya philosophy. The [[Prakriti|prakriti]] is considered trigunatmaka. Hence its 'vikara' or expressions are also 'trigunatmaka' in nature. Thus, whole universe is <del class="diffchange diffchange-inline">constitutedfrom </del>the derivatives of [[Triguna|triguna]] (Srishtiutpatti).[Su.Sa. [[Sutra Sthana|Sutra Sthana]] 24/8] Rajas guna, along with [[Sattva|sattva]] and [[Tamas|tamas guna]] also plays a <del class="diffchange diffchange-inline">vitalrole </del>in the perception of this philosophical aspect. It is responsible for the generation, creation, and mutation of the srishti or universe. Rajas being active is responsible for stimulating both [[Sattva|sattva]] and [[Tamas|tamasguna]] intaijasaahankaraleading to the development of different vikara or the components of the universe.[Dalhana on Su.Sa. [[Sharira Sthana|ShariraSthana]] 1/4] <del class="diffchange diffchange-inline">Thealliance </del>or association of purusha with the 24tattva carries on as long as rajas and [[Tamas|tamas]] are afflicted with it leading to rashipurusha (combination of 24 elements).The liberation from the effect (of rajas and [[Tamas|tamas]]) by supremacy of [[Sattva|sattva]] leads to freedom <del class="diffchange diffchange-inline">ofpurusha </del>i.e. moksha or salvation to get freedom from its alliance with the tattva. [Cha.Sa. [[Sharira Sthana|ShariraSthana]] 1/36] [Cha.Sa. [[Sharira Sthana|ShariraSthana]] 1/142]. Thus, the moksha is described as a state of [[Sattva|sattva]] predominance with absolute absence of rajas and [[Tamas|tamas]]. [Cha.Sa. [[Sharira Sthana|ShariraSthana]] 1/142] The rajas is thus termed as <del class="diffchange diffchange-inline">karanaor </del>cause for gati (speed) and pravritti (trend).[Cha.Sa. [[Sharira Sthana|ShariraSthana]] 2/38] <br/>Sankhya philosophy (Sankhyakarika 12-14) also focuses on the study of [[Triguna|triguna]] where the rajas is representingapriti(dukkha or sorrow),pravritti(initiation, stimulation), upastambhakam(stimulator),chala(active, in motion).Thus, the study of rajas guna is necessary to understand the process of srishtiutpatti, rashi- purusha, moksha which form the philosophical basis of [[Ayurveda|ayurveda]]. </p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'><ins class="diffchange diffchange-inline">The theory </ins>of [[Triguna|triguna]] is fundamentally based on evolution as per both [[Ayurveda|ayurveda]] and Sankhya philosophy. The [[Prakriti|prakriti]] is considered trigunatmaka. Hence its 'vikara' or expressions are also 'trigunatmaka' in nature. Thus, whole universe is <ins class="diffchange diffchange-inline">constituted from </ins>the derivatives of [[Triguna|triguna]] (Srishtiutpatti).[Su.Sa. [[Sutra Sthana|Sutra Sthana]] 24/8] Rajas guna, along with [[Sattva|sattva]] and [[Tamas|tamas guna]] also plays a <ins class="diffchange diffchange-inline">vital role </ins>in the perception of this philosophical aspect. It is responsible for the generation, creation, and mutation of the srishti or universe. Rajas being active is responsible for stimulating both [[Sattva|sattva]] and [[Tamas|tamasguna]] intaijasaahankaraleading to the development of different vikara or the components of the universe.[Dalhana on Su.Sa. [[Sharira Sthana|ShariraSthana]] 1/4] <ins class="diffchange diffchange-inline">The alliance </ins>or association of <ins class="diffchange diffchange-inline">[[Purusha|</ins>purusha<ins class="diffchange diffchange-inline">]] </ins>with the 24tattva carries on as long as rajas and [[Tamas|tamas]] are afflicted with it leading to <ins class="diffchange diffchange-inline">[[Rashipurusha|</ins>rashipurusha<ins class="diffchange diffchange-inline">]] </ins>(combination of 24 elements). The liberation from the effect (of rajas and [[Tamas|tamas]]) by supremacy of [[Sattva|sattva]] leads to freedom <ins class="diffchange diffchange-inline">of [[Purusha|purusha]] </ins>i.e. moksha or salvation to get freedom from its alliance with the tattva. [Cha.Sa. [[Sharira Sthana|ShariraSthana]] 1/36] [Cha.Sa. [[Sharira Sthana|ShariraSthana]] 1/142]. Thus, the moksha is described as a state of [[Sattva|sattva]] predominance with absolute absence of rajas and [[Tamas|tamas]]. [Cha.Sa. [[Sharira Sthana|ShariraSthana]] 1/142] The rajas is thus termed as <ins class="diffchange diffchange-inline">karana or </ins>cause for gati (speed) and pravritti (trend).[Cha.Sa. [[Sharira Sthana|ShariraSthana]] 2/38] <br/>Sankhya philosophy (Sankhyakarika 12-14) also focuses on the study of [[Triguna|triguna]] where the rajas is representingapriti(dukkha or sorrow), pravritti(initiation, stimulation), upastambhakam(stimulator), chala(active, in motion). Thus, the study of rajas guna is necessary to understand the process of srishtiutpatti, <ins class="diffchange diffchange-inline">[[Rashipurusha|</ins>rashi-purusha<ins class="diffchange diffchange-inline">]]</ins>, moksha which form the philosophical basis of [[Ayurveda|ayurveda]]. </p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Rajas guna involvement in functioning of triguna(Sankhyakarika13)<ref name="ref8">Ishwarkrishna, Sankhyakarika with Abhinavarajlakshmi Bhashya by Gaudapada and hindi translation by Sitaramshashtri and Prof. Balashashta,Sankhyakarika number 12-13 , printed 2019 , Chaukhambha Surbharati Prakashana , Varanasi , Page No.52-55 </ref> ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Rajas guna involvement in functioning of triguna(Sankhyakarika13)<ref name="ref8">Ishwarkrishna, Sankhyakarika with Abhinavarajlakshmi Bhashya by Gaudapada and hindi translation by Sitaramshashtri and Prof. Balashashta,Sankhyakarika number 12-13 , printed 2019 , Chaukhambha Surbharati Prakashana , Varanasi , Page No.52-55 </ref> ==</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>As mentioned earlier, the pathology of rajas [[Guna|guna]] can be an important factor in the occurrence of various mental disorders ([[Manas|manas]] vyadhi). [[Ayurveda|Ayurveda]] focuses on a holistic approach to balance [[Triguna|triguna]] and promote mental [[Health|health]]. Following measures can be undertaken for [[Vyadhi|diseases]] involving the pathology of rajas [[Guna|guna]]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>As mentioned earlier, the pathology of rajas [[Guna|guna]] can be an important factor in the occurrence of various mental disorders ([[Manas|manas]] vyadhi). [[Ayurveda|Ayurveda]] focuses on a holistic approach to balance [[Triguna|triguna]] and promote mental [[Health|health]]. Following measures can be undertaken for [[Vyadhi|diseases]] involving the pathology of rajas [[Guna|guna]]. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ol></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ol></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Manasikavegadharana(restraining psychological urges): <span style="font-weight:normal">Psychological urges like lobha (greed), shoka (sorrow), bhaya(fright), irshya(envious),dwesha(hate), raga(infatuation), ahankara(ego),nirlajja (indecency) etc. need to be controlled for the avoidance of mental [[Health|health]] conditions. [Cha. Sa. [[Sutra Sthana|Sutra Sthana]] 7/25-29] </span></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Manasikavegadharana(restraining psychological urges): <span style="font-weight:normal">Psychological urges like lobha (greed), shoka (sorrow), bhaya(fright), irshya(envious), dwesha(hate), raga(infatuation), ahankara(ego), nirlajja (indecency) etc. need to be controlled for the avoidance of mental [[Health|health]] conditions. [Cha. Sa. [[Sutra Sthana|Sutra Sthana]] 7/25-29] </span></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Daivavyapashrayachikitsa(spiritual therapy): <span style="font-weight:normal">It is divine therapy. It includes chanting & listening to different types <del class="diffchange diffchange-inline">ofmantras</del>, homa-havana (rituals, offerings made to holy fire),upavasa (fasting), divya-aushadhi, manidhaaran (use of prestigious stones), mangala(auspicious ceremony), upahara (gifts) niyama (following of auspicious and spiritual rules),pranipata (respect of almighty).This <del class="diffchange diffchange-inline">helpsactivate </del>the [[Sattva|sattva's]] normal <del class="diffchange diffchange-inline">functioningand </del>alleviate the vitiated [[Tamas|tamas]] <del class="diffchange diffchange-inline">andrajas</del>. </span></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Daivavyapashrayachikitsa(spiritual therapy): <span style="font-weight:normal">It is divine therapy. It includes chanting & listening to different types <ins class="diffchange diffchange-inline">of mantras</ins>, homa-havana (rituals, offerings made to holy fire), <ins class="diffchange diffchange-inline">[[Upavasa|</ins>upavasa (fasting)<ins class="diffchange diffchange-inline">]]</ins>, divya-aushadhi, manidhaaran (use of prestigious stones), mangala(auspicious ceremony), upahara (gifts) niyama (following of auspicious and spiritual rules), pranipata (respect of almighty). This <ins class="diffchange diffchange-inline">helps activate </ins>the [[Sattva|sattva's]] normal <ins class="diffchange diffchange-inline">functioning and </ins>alleviate the vitiated [[Tamas|tamas]] <ins class="diffchange diffchange-inline">and rajas</ins>. </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Sattvavajayachikitsa(psychotherapy): <span style="font-weight:normal">Regulation of [[Manas|mind]] is the main aim of this therapy, by diversion of emotions, assurance, proper guidance, controlled thought process, patience, etc. </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Sattvavajayachikitsa(psychotherapy): <span style="font-weight:normal">Regulation of [[Manas|mind]] is the main aim of this therapy, by diversion of emotions, assurance, proper guidance, controlled thought process, patience, etc. </span></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Yuktivyapashrayachikitsa(medicinal and diet therapy): <span style="font-weight:normal">Use of medicines (internal and external or both) and ahara(food). This is further classified into 2 types: </span></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Yuktivyapashrayachikitsa(medicinal and diet therapy): <span style="font-weight:normal">Use of medicines (internal and external or both) and <ins class="diffchange diffchange-inline">[[Ahara|</ins>ahara(food)<ins class="diffchange diffchange-inline">]]</ins>. This is further classified into 2 types: </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ol style="list-style-type:lower-alpha"></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ol style="list-style-type:lower-alpha"></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Shamanakarma (pacification therapy): <span style="font-weight:normal">This treatment alleviates the [[Dosha|dosha]] vitiation affecting the vitiation of rajas [[Guna|guna]] in the body. There are so many medicines described for treating mental illness. Few of them are described below: </span></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Shamanakarma (pacification therapy): <span style="font-weight:normal">This treatment alleviates the [[Dosha|dosha]] vitiation affecting the vitiation of rajas [[Guna|guna]] in the <ins class="diffchange diffchange-inline">[[Sharira|</ins>body<ins class="diffchange diffchange-inline">]]</ins>. There are so many medicines described for treating mental illness. Few of them are described below: </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Single herbs: <span style="font-weight:normal">Mandukaparni (Centellaasiatica Linn.), Shankhapushpi (Convolvulaspleuricaulis) etc.[Ch. Sa. chi. 1/30-31] </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Single herbs: <span style="font-weight:normal">Mandukaparni (Centellaasiatica Linn.), Shankhapushpi (Convolvulaspleuricaulis) etc.[Ch. Sa. chi. 1/30-31] </span></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Use of medicated ghrita(ghee) preparations: <span style="font-weight:normal">Mahapaishachikaghrita, Brahmi ghrita, Lashunadighrita.[Ch.Chi. 10/17-25] Mahakalyanakaghrita, Kalyanakaghrita, Puranaghrita, <del class="diffchange diffchange-inline">Prapuranaghritaetc</del>. [Cha. Sa. [[Chikitsa Sthana|ChikitsaSthana]]. 9/35-61]. </span></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Use of medicated ghrita(<ins class="diffchange diffchange-inline">[[Ghee|</ins>ghee<ins class="diffchange diffchange-inline">]]</ins>) preparations: <span style="font-weight:normal">Mahapaishachikaghrita, Brahmi ghrita, Lashunadighrita.[Ch.Chi. 10/17-25] Mahakalyanakaghrita, Kalyanakaghrita, Puranaghrita, <ins class="diffchange diffchange-inline">Prapuranaghrita etc</ins>. [Cha. Sa. [[Chikitsa Sthana|ChikitsaSthana]]. 9/35-61]. </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Rasa aushadhi: <span style="font-weight:normal">Smritisagarrasa [Yogratnakar, ApasamaraChikitsa], Unmadagajankusharasa [BhaishajyaRatnavali, UnmadRogadhikar]According to [[Ayurveda|Ayurveda]], the nervous system is govern by [[Vata dosha|Vata]], an imbalance of [[Vata dosha|Vata Dosha]] leads to poor mental alertness. These drugs alone or in combination helps to improve mental alertness when used on a regular basis. Some evidence based published research works are, </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Rasa aushadhi: <span style="font-weight:normal">Smritisagarrasa [Yogratnakar, ApasamaraChikitsa], Unmadagajankusharasa [BhaishajyaRatnavali, UnmadRogadhikar]According to [[Ayurveda|Ayurveda]], the nervous system is govern by [[Vata dosha|Vata]], an imbalance of [[Vata dosha|Vata Dosha]] leads to poor mental alertness. These drugs alone or in combination helps to improve mental alertness when used on a regular basis. Some evidence based published research works are, </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul style="list-style: '- ';"></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul style="list-style: '- ';"></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A clinical study on effect of Brahmi Ghrita on Depression- Author- Yogesh S Deole, HM Chandola.<ref name="ref9">https://www.researchgate.net/publication/353910690_AYURVEDIC_MEDICINAL_IMPORTANCE_OF_SHANKHPUSHPI_CONVOLVULUS_PLURICAULIS_POTENTAIL_COGNITION_BOOSTING_HERB </ref></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A clinical study on effect of Brahmi Ghrita on Depression- Author- Yogesh S Deole, HM Chandola.<ref name="ref9">https://www.researchgate.net/publication/353910690_AYURVEDIC_MEDICINAL_IMPORTANCE_OF_SHANKHPUSHPI_CONVOLVULUS_PLURICAULIS_POTENTAIL_COGNITION_BOOSTING_HERB </ref></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>Ayurvedic Medical importance of Shankhpushpi: potential cognition boosting herb, Author- Shifali Thakur, Hemlata Kaurav.<ref name="ref10">https://www.ayujournal.org/article.asp?issn=09748520;year=2008;volume=29;issue=4;spage=207;epage=214;aulast=Deole;type=0 </ref></li></ul></ul></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>Ayurvedic Medical importance of Shankhpushpi: potential cognition boosting herb, Author- Shifali Thakur, Hemlata Kaurav.<ref name="ref10">https://www.ayujournal.org/article.asp?issn=09748520;year=2008;volume=29;issue=4;spage=207;epage=214;aulast=Deole;type=0 </ref></li></ul></ul></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Shodhana(purification procedures): <span style="font-weight:normal">Removal of the aggravated [[Dosha|dosha]] ultimately leads <del class="diffchange diffchange-inline">toa </del>state of equilibrium in the body, as the vitiated [[Dosha|dosha]] can worsen the functioning of [[Triguna|triguna]]. Panchakarma procedures like vamana, virechana, nasya, niruha, <del class="diffchange diffchange-inline">anuvasanaare </del>mentioned for treating mental illness. [Ch. Sa. [[Chikitsa Sthana|ChikitsaSthana]] 10/61] </span></li></ol></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold"><ins class="diffchange diffchange-inline">[[Shodhana|</ins>Shodhana<ins class="diffchange diffchange-inline">]]</ins>(purification procedures): <span style="font-weight:normal">Removal of the aggravated [[Dosha|dosha]] ultimately leads <ins class="diffchange diffchange-inline">to a </ins>state of equilibrium in the <ins class="diffchange diffchange-inline">[[Sharira|</ins>body<ins class="diffchange diffchange-inline">]]</ins>, as the vitiated [[Dosha|dosha]] can worsen the functioning of [[Triguna|triguna]]. <ins class="diffchange diffchange-inline">[[</ins>Panchakarma<ins class="diffchange diffchange-inline">|Panchakarma]] </ins>procedures like <ins class="diffchange diffchange-inline">[[Vamana|</ins>vamana<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[Virechana|</ins>virechana<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[Nasya|</ins>nasya<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[Asthapana basti|</ins>niruha<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[Anuvasana|anuvasana]] are </ins>mentioned for treating mental illness. [Ch. Sa. [[Chikitsa Sthana|ChikitsaSthana]] 10/61] </span></li></ol></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Naisthikichikitsa: <span style="font-weight:normal">Eliminatingupadha(ambitions) and desires, which are the leading cause of mental illness, is the most important measure. Elimination of cravings leads to the eradication of all the [[Vyadhi|diseases]] which are associated with the [[Manas|mind]]. This is the ultimate treatment process. </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Naisthikichikitsa: <span style="font-weight:normal">Eliminatingupadha(ambitions) and desires, which are the leading cause of mental illness, is the most important measure. Elimination of cravings leads to the eradication of all the [[Vyadhi|diseases]] which are associated with the [[Manas|mind]]. This is the ultimate treatment process. </span></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Yoga: <span style="font-weight:normal">By practicing ashtanga yoga (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi), one can achieve the state of equilibrium . This increases the [[Sattva|sattva guna]], decreases rajas and [[Tamas|tamas guna]], and helps balance the [[Manas|mind]]. </span></li></ol></p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Yoga: <span style="font-weight:normal">By practicing ashtanga yoga (yama, niyama, asana, pranayama, pratyahara, dharana, <ins class="diffchange diffchange-inline">[[Dhyana|</ins>dhyana<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[Samadhi|</ins>samadhi<ins class="diffchange diffchange-inline">]]</ins>), one can achieve the state of equilibrium . This increases the [[Sattva|sattva guna]], decreases rajas and [[Tamas|tamas guna]], and helps balance the [[Manas|mind]]. </span></li></ol></p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Previous researches on rajas guna ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Previous researches on rajas guna ==</div></td></tr>
</table>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42332&oldid=prevAgnivesha at 17:06, 3 March 20232023-03-03T17:06:30Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Rajas and vatadosha ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Rajas and vatadosha ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>[[Vata dosha|Vatadosha]] is dominant in rajas guna(rajas bahula). [Su.Sa. NidanaSthana 1/8] Sharangadhara has also termed the [[Vata dosha|vatadosha]] to be rajas guna dominant.<ref name="ref6">Sharangdhar, Sharangdhar Samhita with English translation by Dr Srikantha Murthy, Kalidakakhyana Shariram Adhyaya,5/26, Prathama Khanda,Sixth Edition, 2006, Chaukhambha orientalia, Varanasi, Page No. 23 </ref> </p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>[[Vata dosha|Vatadosha]] is dominant in rajas guna(rajas bahula). [Su.Sa. <ins class="diffchange diffchange-inline">[[Nidana Sthana|</ins>NidanaSthana<ins class="diffchange diffchange-inline">]] </ins>1/8] Sharangadhara has also termed the [[Vata dosha|vatadosha]] to be rajas guna dominant.<ref name="ref6">Sharangdhar, Sharangdhar Samhita with English translation by Dr Srikantha Murthy, Kalidakakhyana Shariram Adhyaya,5/26, Prathama Khanda,Sixth Edition, 2006, Chaukhambha orientalia, Varanasi, Page No. 23 </ref> </p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Relation between food and rajas guna ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Relation between food and rajas guna ==</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l107" >Line 107:</td>
<td colspan="2" class="diff-lineno">Line 107:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Relation between prana and rajas guna ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Relation between prana and rajas guna ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>[[Sattva|Sattva]], rajas, and [[Tamas|tamas]] are listed among twelve vital entities in body (dwadashaprana). [Su.Sa. [[Sharira Sthana|ShariraSthana]] 4/3] </p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>[[Sattva|Sattva]], rajas, and [[Tamas|tamas]] are listed among twelve vital entities in <ins class="diffchange diffchange-inline">[[Sharira|</ins>body<ins class="diffchange diffchange-inline">]] </ins>(dwadashaprana). [Su.Sa. [[Sharira Sthana|ShariraSthana]] 4/3] </p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Assessment of rajas guna ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Assessment of rajas guna ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>Rajas [[Guna|guna]] is assessed by means of inference from anumana pramana. It can be assessed by the presence of sanga(attachment) to different situations or individuals.[Cha.Sa.VimanaSthana 4/8] It is inferred as excessive sexual indulgence and other pleasures.[Chakrapani on Cha.Sa. VimanaSthana 4/8] The excessive expressions of feelings of desire in an individual can be related to rajas [[Guna|guna]]. </p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>Rajas [[Guna|guna]] is assessed by means of inference from <ins class="diffchange diffchange-inline">[[Anumana pramana|</ins>anumana pramana<ins class="diffchange diffchange-inline">]]</ins>. It can be assessed by the presence of sanga(attachment) to different situations or individuals.[Cha.Sa. <ins class="diffchange diffchange-inline">[[Vimana Sthana|</ins>VimanaSthana<ins class="diffchange diffchange-inline">]] </ins>4/8] It is inferred as excessive sexual indulgence and other pleasures.[Chakrapani on Cha.Sa. <ins class="diffchange diffchange-inline">[[Vimana Sthana|</ins>VimanaSthana<ins class="diffchange diffchange-inline">]] </ins>4/8] The excessive expressions of feelings of desire in an individual can be related to rajas [[Guna|guna]]. </p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Importance in prevention of diseases/ maintenance of health ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Importance in prevention of diseases/ maintenance of health ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>The dominance of rajas [[Guna|guna]] has an impact on the psyche of an individual. The individual with rajas dominant psyche needs stimulation or motivation from others to cope with the circumstances.[Su.Sa. [[Sutra Sthana|Sutra Sthana]] 35/38] Hence the rajas dominant individuals are termed as those with mediocre mental strength (madhyamamanobala). (Dalhana on Su.Sa. [[Sutra Sthana|Sutra Sthana]] 35/38) Hence,like the [[Sharira|sharira]] [[Prakriti|prakriti]](somatic constitution), the [[Manas prakriti|manas prakriti]] (psychological constitution) also plays a vital role in determining an individual's characteristics contributing to a person's mental [[Health|health]] status. [[Manas prakriti|Manas prakriti]] is termed as [[Guna|guna]] [[Prakriti|prakriti]] or maha prakriti. [Su.Sa. [[Sharira Sthana|ShariraSthana]] 4/98-99] The assessment of rajas [[Guna|guna]] dominance in an individual can help understand the psychological status and susceptibility to mental [[Health|health]] disorders. <br/>Rajas [[Guna|guna]] is also a determinant of vitality seated in the marma or vital points of the body.[Su.Sa. [[Sharira Sthana|ShariraSthana]] 6/35] Thus, the normalcy of <del class="diffchange diffchange-inline">rajasis </del>essential in properly functioning the vital body organs. <br/>An individual devoid of rajas and [[Tamas|tamas]], is called 'apta' or one with authoritative and authentic knowledge.[Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 11/18-19] Excess of rajas [[Guna|guna]] can lead to biasedness or altered knowledge in an individual.One who is vigilant towards maintaining [[Health|health]] and consuming a beneficial diet is termed 'parikshaka'. When he is afflicted with rajas [[Guna|guna]] falls prey to various [[Vyadhi|diseases]]. A wholesome diet and lifestyle is advised considering thestatus of three [[Guna|guna]]. [A.S. [[Sutra Sthana|Sutra Sthana]] 3/30] If not followed, the rajas-[[Tamas|tamas]] originated [[Vyadhi|diseases]] occur in such individuals due to intellectual defects (prajnaparadha). [Cha.Sa.[[Sutra Sthana|Sutra Sthana]] 28/36-38] <br/>Rajasika individuals tend to consume alcohol more frequently depending on mental strength and can reach the advanced states of excessive intoxication, alcohol dependency, and addiction more quickly than the sattvika individuals. Hence, one must consider the mental strength and type of alcohol (madya) before consumption.[Cha. Sa. ChikitsaSthana 24/68-69, 79] <br/>Thus, the balance of [[Triguna|triguna]] especially rajas [[Guna|guna]], should be considered for maintaining mental [[Health|health]] and avoiding psychological and psychosomatic disorders. </p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>The dominance of rajas [[Guna|guna]] has an impact on the psyche of an individual. The individual with rajas dominant psyche needs stimulation or motivation from others to cope with the circumstances.[Su.Sa. [[Sutra Sthana|Sutra Sthana]] 35/38] Hence the rajas dominant individuals are termed as those with mediocre mental strength (madhyamamanobala). (Dalhana on Su.Sa. [[Sutra Sthana|Sutra Sthana]] 35/38) Hence, like the [[Sharira|sharira]] [[Prakriti|prakriti]](somatic constitution), the [[Manas prakriti|manas prakriti]] (psychological constitution) also plays a vital role in determining an individual's characteristics contributing to a person's mental [[Health|health]] status. [[Manas prakriti|Manas prakriti]] is termed as [[Guna|guna]] [[Prakriti|prakriti]] or maha prakriti. [Su.Sa. [[Sharira Sthana|ShariraSthana]] 4/98-99] The assessment of rajas [[Guna|guna]] dominance in an individual can help understand the psychological status and susceptibility to mental [[Health|health]] disorders. <br/>Rajas [[Guna|guna]] is also a determinant of vitality seated in the <ins class="diffchange diffchange-inline">[[Marma|</ins>marma<ins class="diffchange diffchange-inline">]] </ins>or vital points of the <ins class="diffchange diffchange-inline">[[Sharira|</ins>body<ins class="diffchange diffchange-inline">]]</ins>.[Su.Sa. [[Sharira Sthana|ShariraSthana]] 6/35] Thus, the normalcy of <ins class="diffchange diffchange-inline">rajas is </ins>essential in properly functioning the vital <ins class="diffchange diffchange-inline">[[Sharira|</ins>body<ins class="diffchange diffchange-inline">]] </ins>organs. <br/>An individual devoid of rajas and [[Tamas|tamas]], is called 'apta' or one with authoritative and authentic knowledge.[Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 11/18-19] Excess of rajas [[Guna|guna]] can lead to biasedness or altered knowledge in an individual. One who is vigilant towards maintaining [[Health|health]] and consuming a beneficial diet is termed 'parikshaka'. When he is afflicted with rajas [[Guna|guna]] falls prey to various [[Vyadhi|diseases]]. A wholesome diet and lifestyle is advised considering thestatus of three [[Guna|guna]]. [A.S. [[Sutra Sthana|Sutra Sthana]] 3/30] If not followed, the rajas-[[Tamas|tamas]] originated [[Vyadhi|diseases]] occur in such individuals due to intellectual defects (<ins class="diffchange diffchange-inline">[[Prajnaparadha|</ins>prajnaparadha<ins class="diffchange diffchange-inline">]]</ins>). [Cha.Sa.[[Sutra Sthana|Sutra Sthana]] 28/36-38] <br/>Rajasika individuals tend to consume alcohol more frequently depending on mental strength and can reach the advanced states of excessive intoxication, alcohol dependency, and addiction more quickly than the sattvika individuals. Hence, one must consider the mental strength and type of alcohol (madya) before consumption.[Cha. Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>ChikitsaSthana<ins class="diffchange diffchange-inline">]] </ins>24/68-69, 79] <br/>Thus, the balance of [[Triguna|triguna]] especially rajas [[Guna|guna]], should be considered for maintaining mental [[Health|health]] and avoiding psychological and psychosomatic disorders. </p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Importance in diagnosis and occurrence of diseases ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Importance in diagnosis and occurrence of diseases ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>Rajas and [[Tamas|tamas guna]] are termed as the [[Manas|manas]] [[Dosha|dosha]]. They are responsible for the occurrence of various mental disorders.[Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 1/57, 25/11,Cha.Sa. VimanaSthana 6/6, A.H. [[Sutra Sthana|Sutra Sthana]] 1/21, Dalhana on Su.Sa. [[Sutra Sthana|Sutra Sthana]] 1/4] The disorders are of two types:rajas dominant and [[Tamas|tamas]] dominant. [Cha.Sa.NidanaSthana 1/4] The flickering nature of rajas [[Guna|guna]] makes it responsible for initiating pathogenesis and stimulating [[Tamas|tamas]] in the manifestation of disease.It is thus termed an initiator (pravartaka). [[Tamas|Tamas]] cannot proceed without the stimulation of rajas [[Guna|guna]].[Cha.Sa.VimanaSthana 6/9] Rajas [[Guna|guna]] and [[Vata dosha|vatadosha]] play an important role in the spreading stage of [[Dosha|dosha]] (prasaraavastha)in six stages of pathogenesis (shatkriyakala).[Su.Sa. [[Sutra Sthana|Sutra Sthana]] 21/28] Rajas and [[Tamas|tamas guna]] work in unison (anubandha) in the occurrence of [[Vyadhi|diseases]].[Cha.Sa.VimanaSthana 6/9] Rajas and [[Tamas|tamas]] [[Guna|guna]] lead to the occurrence of conditions like kama(lust),krodha(anger), lobha(greed),irshya(jealousy),maana(ego), mada(intoxication), shoka(excessive sadness/ unhappiness),chittodvega(anxiety),bhaya(fear), harsha(excessive joyousness) etc.These can get afflicted along with [[Sharira|sharira]] [[Dosha|dosha]] to cause various [[Vyadhi|diseases]] and psychosomatic disorders. [Chakrapani on Cha.Sa. VimanaSthana 6/8] <br/>Vertigo occurs due to the dominanceof rajas [[Guna|guna]], pitta dosha, and [[Vata dosha|vatadosha]].[Su.Sa. [[Sharira Sthana|ShariraSthana]] 4/56] Rajasguna is also pivotal in <del class="diffchange diffchange-inline">unmadaand </del>apasmara [[Vyadhi|diseases]].[Su.Sa.Uttar Tantra 61/4, Cha. Sa. Nidana Sthana 8/4, Cha.Sa. Chikitsa Sthana 10/4] Atattvabhinivesha is grave condition caused by the vitiation of rajas and [[Tamas|tamas guna]].[Cha.Sa. ChiktsaSthana 10/59] <br/>Similarly the rajas and [[Tamas|tamas]] individuals fall prey to disease after reaching the advanced stages of intoxication (madatyaya).[A.H.NidanaSthana 6/5] [Cha.Sa. ChikitsaSthana 24/46] Rajasika individuals are affected more quickly. [Cha. Sa.ChikitsaSthana 24/55] Rajas and [[Tamas|tamas]] are involved in the pathogenesis of mada (intoxication)- murccha (syncope)- sanyasa (coma) conditions.[A.H. NidanaSthana 6/25] Similarly, in the historical description regarding the occurrence of rajayakshma, the prominence of rajas guna was observed in soma(moon).[Cha. Sa.ChikitsaSthana 8/7] It suggests the excess indulgence in activities to affect [[Health|health]] and can lead to degenerative [[Vyadhi|diseases]]. </p></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><p style='text-align:justify;'>Rajas and [[Tamas|tamas guna]] are termed as the [[Manas|manas]] [[Dosha|dosha]]. They are responsible for the occurrence of various mental disorders.[Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 1/57, 25/11, Cha.Sa. <ins class="diffchange diffchange-inline">[[Vimana Sthana|</ins>VimanaSthana<ins class="diffchange diffchange-inline">]] </ins>6/6, A.H. [[Sutra Sthana|Sutra Sthana]] 1/21, Dalhana on Su.Sa. [[Sutra Sthana|Sutra Sthana]] 1/4] The disorders are of two types:rajas dominant and [[Tamas|tamas]] dominant. [Cha.Sa. <ins class="diffchange diffchange-inline">[[Nidana Sthana|</ins>NidanaSthana<ins class="diffchange diffchange-inline">]] </ins>1/4] The flickering nature of rajas [[Guna|guna]] makes it responsible for initiating pathogenesis and stimulating [[Tamas|tamas]] in the manifestation of <ins class="diffchange diffchange-inline">[[Vyadhi|</ins>disease<ins class="diffchange diffchange-inline">]]</ins>. It is thus termed an initiator (pravartaka). [[Tamas|Tamas]] cannot proceed without the stimulation of rajas [[Guna|guna]].[Cha.Sa. <ins class="diffchange diffchange-inline">[[Vimana Sthana|</ins>VimanaSthana<ins class="diffchange diffchange-inline">]] </ins>6/9] Rajas [[Guna|guna]] and [[Vata dosha|vatadosha]] play an important role in the spreading stage of [[Dosha|dosha]] (prasaraavastha)in six stages of pathogenesis (<ins class="diffchange diffchange-inline">[[Shatkriyakala|</ins>shatkriyakala<ins class="diffchange diffchange-inline">]]</ins>).[Su.Sa. [[Sutra Sthana|Sutra Sthana]] 21/28] Rajas and [[Tamas|tamas guna]] work in unison (anubandha) in the occurrence of [[Vyadhi|diseases]].[Cha.Sa. <ins class="diffchange diffchange-inline">[[Vimana Sthana|</ins>VimanaSthana<ins class="diffchange diffchange-inline">]] </ins>6/9] Rajas and [[Tamas|tamas]] [[Guna|guna]] lead to the occurrence of conditions like kama(lust), krodha(anger), lobha(greed), irshya(jealousy), maana(ego), mada(intoxication), shoka(excessive sadness/ unhappiness), chittodvega(anxiety), bhaya(fear), harsha(excessive joyousness) etc. These can get afflicted along with [[Sharira|sharira]] [[Dosha|dosha]] to cause various [[Vyadhi|diseases]] and psychosomatic disorders. [Chakrapani on Cha.Sa. <ins class="diffchange diffchange-inline">[[Vimana Sthana|</ins>VimanaSthana<ins class="diffchange diffchange-inline">]] </ins>6/8] <br/>Vertigo occurs due to the dominanceof rajas [[Guna|guna]], <ins class="diffchange diffchange-inline">[[Pitta dosha|</ins>pitta dosha<ins class="diffchange diffchange-inline">]]</ins>, and [[Vata dosha|vatadosha]].[Su.Sa. [[Sharira Sthana|ShariraSthana]] 4/56] Rajasguna is also pivotal in <ins class="diffchange diffchange-inline">[[Unmada Chikitsa|unmada]] and [[Apasmara Chikitsa|</ins>apasmara<ins class="diffchange diffchange-inline">]] </ins>[[Vyadhi|diseases]].[Su.Sa.Uttar Tantra 61/4, Cha. Sa. <ins class="diffchange diffchange-inline">[[Nidana Sthana|</ins>Nidana Sthana<ins class="diffchange diffchange-inline">]] </ins>8/4, Cha.Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>Chikitsa Sthana<ins class="diffchange diffchange-inline">]] </ins>10/4] Atattvabhinivesha is grave condition caused by the vitiation of rajas and [[Tamas|tamas guna]].[Cha.Sa. ChiktsaSthana 10/59] <br/>Similarly the rajas and [[Tamas|tamas]] individuals fall prey to <ins class="diffchange diffchange-inline">[[Vyadhi|</ins>disease<ins class="diffchange diffchange-inline">]] </ins>after reaching the advanced stages of intoxication (<ins class="diffchange diffchange-inline">[[Madatyaya Chikitsa|</ins>madatyaya<ins class="diffchange diffchange-inline">]]</ins>).[A.H.<ins class="diffchange diffchange-inline">[[Nidana Sthana|</ins>NidanaSthana<ins class="diffchange diffchange-inline">]] </ins>6/5] [Cha.Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>ChikitsaSthana<ins class="diffchange diffchange-inline">]] </ins>24/46] Rajasika individuals are affected more quickly. [Cha. Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>ChikitsaSthana<ins class="diffchange diffchange-inline">]] </ins>24/55] Rajas and [[Tamas|tamas]] are involved in the pathogenesis of mada (intoxication)- murccha (syncope)- sanyasa (coma) conditions.[A.H. <ins class="diffchange diffchange-inline">[[Nidana Sthana|</ins>NidanaSthana<ins class="diffchange diffchange-inline">]] </ins>6/25] Similarly, in the historical description regarding the occurrence of rajayakshma, the prominence of rajas guna was observed in soma(moon).[Cha. Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>ChikitsaSthana<ins class="diffchange diffchange-inline">]] </ins>8/7] It suggests the excess indulgence in activities to affect [[Health|health]] and can lead to degenerative [[Vyadhi|diseases]]. </p></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Concept of rajas from a philosophical point ofview ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Concept of rajas from a philosophical point ofview ==</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l135" >Line 135:</td>
<td colspan="2" class="diff-lineno">Line 135:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Single herbs: <span style="font-weight:normal">Mandukaparni (Centellaasiatica Linn.), Shankhapushpi (Convolvulaspleuricaulis) etc.[Ch. Sa. chi. 1/30-31] </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Single herbs: <span style="font-weight:normal">Mandukaparni (Centellaasiatica Linn.), Shankhapushpi (Convolvulaspleuricaulis) etc.[Ch. Sa. chi. 1/30-31] </span></li></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Use of medicated ghrita(ghee) preparations: <span style="font-weight:normal">Mahapaishachikaghrita, Brahmi ghrita, Lashunadighrita.[Ch.Chi. 10/17-25] Mahakalyanakaghrita, Kalyanakaghrita, Puranaghrita, Prapuranaghritaetc. [Cha. Sa.ChikitsaSthana. 9/35-61]. </span></li></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Use of medicated ghrita(ghee) preparations: <span style="font-weight:normal">Mahapaishachikaghrita, Brahmi ghrita, Lashunadighrita.[Ch.Chi. 10/17-25] Mahakalyanakaghrita, Kalyanakaghrita, Puranaghrita, Prapuranaghritaetc. [Cha. Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>ChikitsaSthana<ins class="diffchange diffchange-inline">]]</ins>. 9/35-61]. </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Rasa aushadhi: <span style="font-weight:normal">Smritisagarrasa [Yogratnakar, ApasamaraChikitsa], Unmadagajankusharasa [BhaishajyaRatnavali, UnmadRogadhikar]According to [[Ayurveda|Ayurveda]], the nervous system is govern by [[Vata dosha|Vata]], an imbalance of [[Vata dosha|Vata Dosha]] leads to poor mental alertness. These drugs alone or in combination helps to improve mental alertness when used on a regular basis. Some evidence based published research works are, </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Rasa aushadhi: <span style="font-weight:normal">Smritisagarrasa [Yogratnakar, ApasamaraChikitsa], Unmadagajankusharasa [BhaishajyaRatnavali, UnmadRogadhikar]According to [[Ayurveda|Ayurveda]], the nervous system is govern by [[Vata dosha|Vata]], an imbalance of [[Vata dosha|Vata Dosha]] leads to poor mental alertness. These drugs alone or in combination helps to improve mental alertness when used on a regular basis. Some evidence based published research works are, </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul style="list-style: '- ';"></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ul style="list-style: '- ';"></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A clinical study on effect of Brahmi Ghrita on Depression- Author- Yogesh S Deole, HM Chandola.<ref name="ref9">https://www.researchgate.net/publication/353910690_AYURVEDIC_MEDICINAL_IMPORTANCE_OF_SHANKHPUSHPI_CONVOLVULUS_PLURICAULIS_POTENTAIL_COGNITION_BOOSTING_HERB </ref></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>A clinical study on effect of Brahmi Ghrita on Depression- Author- Yogesh S Deole, HM Chandola.<ref name="ref9">https://www.researchgate.net/publication/353910690_AYURVEDIC_MEDICINAL_IMPORTANCE_OF_SHANKHPUSHPI_CONVOLVULUS_PLURICAULIS_POTENTAIL_COGNITION_BOOSTING_HERB </ref></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>Ayurvedic Medical importance of Shankhpushpi: potential cognition boosting herb, Author- Shifali Thakur, Hemlata Kaurav.<ref name="ref10">https://www.ayujournal.org/article.asp?issn=09748520;year=2008;volume=29;issue=4;spage=207;epage=214;aulast=Deole;type=0 </ref></li></ul></ul></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><li>Ayurvedic Medical importance of Shankhpushpi: potential cognition boosting herb, Author- Shifali Thakur, Hemlata Kaurav.<ref name="ref10">https://www.ayujournal.org/article.asp?issn=09748520;year=2008;volume=29;issue=4;spage=207;epage=214;aulast=Deole;type=0 </ref></li></ul></ul></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Shodhana(purification procedures): <span style="font-weight:normal">Removal of the aggravated [[Dosha|dosha]] ultimately leads toa state of equilibrium in the body, as the vitiated [[Dosha|dosha]] can worsen the functioning of [[Triguna|triguna]]. Panchakarma procedures like vamana, virechana, nasya, niruha, anuvasanaare mentioned for treating mental illness. [Ch. Sa. ChikitsaSthana 10/61] </span></li></ol></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Shodhana(purification procedures): <span style="font-weight:normal">Removal of the aggravated [[Dosha|dosha]] ultimately leads toa state of equilibrium in the body, as the vitiated [[Dosha|dosha]] can worsen the functioning of [[Triguna|triguna]]. Panchakarma procedures like vamana, virechana, nasya, niruha, anuvasanaare mentioned for treating mental illness. [Ch. Sa. <ins class="diffchange diffchange-inline">[[Chikitsa Sthana|</ins>ChikitsaSthana<ins class="diffchange diffchange-inline">]] </ins>10/61] </span></li></ol></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Naisthikichikitsa: <span style="font-weight:normal">Eliminatingupadha(ambitions) and desires, which are the leading cause of mental illness, is the most important measure. Elimination of cravings leads to the eradication of all the [[Vyadhi|diseases]] which are associated with the [[Manas|mind]]. This is the ultimate treatment process. </span></li></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Naisthikichikitsa: <span style="font-weight:normal">Eliminatingupadha(ambitions) and desires, which are the leading cause of mental illness, is the most important measure. Elimination of cravings leads to the eradication of all the [[Vyadhi|diseases]] which are associated with the [[Manas|mind]]. This is the ultimate treatment process. </span></li></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Yoga: <span style="font-weight:normal">By practicing ashtanga yoga (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi), one can achieve the state of equilibrium . This increases the [[Sattva|sattva guna]], decreases rajas and [[Tamas|tamas guna]], and helps balance the [[Manas|mind]]. </span></li></ol></p></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> <li style="font-weight:bold">Yoga: <span style="font-weight:normal">By practicing ashtanga yoga (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi), one can achieve the state of equilibrium . This increases the [[Sattva|sattva guna]], decreases rajas and [[Tamas|tamas guna]], and helps balance the [[Manas|mind]]. </span></li></ol></p></div></td></tr>
</table>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42331&oldid=prevAgnivesha at 16:46, 3 March 20232023-03-03T16:46:35Z<p></p>
<a href="https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42331&oldid=42330">Show changes</a>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42330&oldid=prevAgnivesha at 14:05, 3 March 20232023-03-03T14:05:53Z<p></p>
<a href="https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42330&oldid=42329">Show changes</a>Agniveshahttps://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42329&oldid=prevAgnivesha at 13:15, 3 March 20232023-03-03T13:15:12Z<p></p>
<a href="https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Rajas&diff=42329&oldid=42328">Show changes</a>Agnivesha