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{{#seo:
 
{{#seo:
 
|title=Purvarupeeyam Indriyam Adhyaya
 
|title=Purvarupeeyam Indriyam Adhyaya
 
|titlemode=append
 
|titlemode=append
|keywords=Prodromal symptoms, dream, prognosis, disease, death, ayurveda, charak samhita  
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|keywords=Prodromal symptoms, dream, prognosis, disease, death, Ayurveda, charak samhita, Indian system of medicine
 
|description=Indriya Sthana Chapter 5. Predicting prognosis of diseases by prodromal symptoms
 
|description=Indriya Sthana Chapter 5. Predicting prognosis of diseases by prodromal symptoms
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|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
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|image_alt=charak samhita
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|type=article
 
}}
 
}}
   
<big>'''[[Indriya Sthana]] Chapter 5. Predicting prognosis of diseases by prodromal symptoms'''
 
<big>'''[[Indriya Sthana]] Chapter 5. Predicting prognosis of diseases by prodromal symptoms'''
 
</big>
 
</big>
  −
<big>'''Abstract'''</big>
  −
<div style="text-align:justify;">
  −
[[Purvarupeeyam Indriyam Adhyaya]] has been devoted to predict prognosis of diseases by prodromal symptoms. This chapter suggests that knowledge and examination of prodromal symptoms was important in ancient times and emphasis was given that physician should carefully recognize disease in early stage and predict course of disease. With the help of eight diseases of [[Nidana Sthana]] important principles related to prognosis have been laid down which are also applicable to all other diseases and are valid till now. Various aspects of dreams including physiology, types, interpretation and prognostic importance have also been described. Various dreams along with physical and mental features have been incorporated in prodromal symptoms which signify that dreams should also be analyzed and properly investigated before predicting prognosis of any disease. Even with restricted technological tools, par excellence observation and principles described regarding [[Arishta]] [[Lakshana]] are valid till now.
  −
  −
'''Keywords''': Prodromal symptoms, dream, prognosis, disease, death.
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</div>
   
{{Infobox
 
{{Infobox
 
|title = Purvarupeeyam Indriyam Adhyaya
 
|title = Purvarupeeyam Indriyam Adhyaya
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|label5 = Other Sections
 
|label5 = Other Sections
 
|data5 = [[Sutra Sthana]], [[Nidana Sthana]],  [[Vimana Sthana]],  [[Sharira Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
 
|data5 = [[Sutra Sthana]], [[Nidana Sthana]],  [[Vimana Sthana]],  [[Sharira Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
 +
|label6 = Translator and commentator
 +
|data6 = Godatwar P., Sharma R.
 +
|label7 = Reviewer
 +
|data7  = Babu S.P.
 +
|label8 = Editors
 +
|data8  = Khandel S.K., Babu S.P., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]
 +
|label9 = Year of publication
 +
|data9 = 2020
 +
|label10 = Publisher
 +
|data10 = [[Charak Samhita Research, Training and Skill Development Centre]]
 +
|label11 = DOI
 +
|data11  = [https://doi.org/10.47468/CSNE.2020.e01.s05.006 10.47468/CSNE.2020.e01.s05.006]
 +
|header3 =
 +
}}
 +
<big>'''Abstract'''</big>
 +
<p style="text-align:justify;">[[Purvarupeeyam Indriyam Adhyaya]] has been devoted to predict prognosis of diseases by prodromal symptoms. This chapter suggests that knowledge and examination of prodromal symptoms was important in ancient times and emphasis was given that physician should carefully recognize disease in early stage and predict course of disease. With the help of eight diseases of [[Nidana Sthana]] important principles related to prognosis have been laid down which are also applicable to all other diseases and are valid till now. Various aspects of dreams including physiology, types, interpretation and prognostic importance have also been described. Various dreams along with physical and mental features have been incorporated in prodromal symptoms which signify that dreams should also be analyzed and properly investigated before predicting prognosis of any disease. Even with restricted technological tools, par excellence observation and principles described regarding [[Arishta]] [[Lakshana]] are valid till now. </p>
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|header3 =
+
'''Keywords''': Prodromal symptoms, dream, prognosis, disease, death.
   −
}}
   
== Introduction ==
 
== Introduction ==
 
<div style="text-align:justify;">
 
<div style="text-align:justify;">
In this chapter prodromal symptoms and dreams related to poor prognosis of diseases- fatality are described. In the first verse, Charak has emphasized that he will describe both common and special prodromal symptoms. This indicates that while there may be some prodromata which result out of normal pathogenesis, some are unusual and unexpected. In the next verse it has been said that if all prodromal symptoms are manifesting and are severe in nature then such a condition will be fatal. This principle is applicable to all other diseases also. Prodromal symptoms of ''kushta'' and ''prameha'' suggest that complications manifest before cardinal symptoms of the disease appear. If body metabolism in any disease is altered severely during latent phase of disease and complications are appearing before manifestation of full-fledged disease then such condition will be difficult to cure. Example of ''gulma'' suggests that there are certain diseases which are incurable in nature and prodromal symptoms related to such clinical conditions will always be precursors of imminent death. It is commonly seen that any person who is emaciated and have low immunity and strength, when affected by disease, has fatal consequences due to less resistance. This fact is explained with the example of ''shosha''. Another important aspect regarding disease prognosis is that, if a person is continuously partaking causative factors or is in constant exposure to the causative factors, body will be unable to fight disease properly and thus there will be less chances of recovery from the disease. This point is also mentioned while describing prognosis of ''shosha''.
+
In this chapter prodromal symptoms and dreams related to poor prognosis of diseases- fatality are described. In the first verse, Charak has emphasized that he will describe both common and special prodromal symptoms. This indicates that while there may be some prodromata which result out of normal pathogenesis, some are unusual and unexpected. In the next verse it has been said that if all prodromal symptoms are manifesting and are severe in nature then such a condition will be fatal. This principle is applicable to all other diseases also. Prodromal symptoms of [[kushtha]] and [[prameha]] suggest that complications manifest before cardinal symptoms of the disease appear. If body metabolism in any disease is altered severely during latent phase of disease and complications are appearing before manifestation of full-fledged disease then such condition will be difficult to cure. Example of [[gulma]] suggests that there are certain diseases which are incurable in nature and prodromal symptoms related to such clinical conditions will always be precursors of imminent death. It is commonly seen that any person who is emaciated and have low immunity and strength, when affected by disease, has fatal consequences due to less resistance. This fact is explained with the example of [[shosha]]. Another important aspect regarding disease prognosis is that, if a person is continuously partaking causative factors or is in constant exposure to the causative factors, body will be unable to fight disease properly and thus there will be less chances of recovery from the disease. This point is also mentioned while describing prognosis of [[shosha]].
   −
From the above discussion it is clear that prodromal symptoms can be useful in predicting diagnosis of any disease. But now question arises whether it is practically possible to predict prognosis with prodromal symptoms? We should admit that it is very difficult and one will need years of experience to attain such competence. Another important fact is that the prediction of prognosis can be done from ''purvarupa'' only after disease manifestation. Charak states that ''purvarupa'' converting into a particular disease in future can be termed a prognostic sign. This indicates that we cannot predict by only prodromal symptoms. We have to look into whether disease was produced after ''purvarupa'' or not. For example, delirium in ''raktapitta'' is indicator of poor prognosis. If delirium is seen in any patient but he is not developing ''raktapitta'' we cannot predict poor prognosis. In this condition, after manifestation of ''raktapitta'' we need to ask the patient whether he suffered from delirium before disease manifestation or not. It is a retrospective inquiry about ''purvarupa'' based on which a prospective prediction may be made. We will have to follow detailed retro-prospective approach and will need proper patient history comprising of each and every detail from prodromal symptoms to disease manifestation. Thus practically, prodromal symptoms are helpful only after disease manifestation as they are not independent. Since accompanying symptoms may also lead to predictions, they can also be regarded as tools of predictive prognosis. This might be the reason that Sushruta and Vagbhata have not described dreams in reference of ''purvarupa'' but have described in ''rupavastha'' (stage of disease manifestation).
+
From the above discussion it is clear that prodromal symptoms can be useful in predicting diagnosis of any disease. But now question arises whether it is practically possible to predict prognosis with prodromal symptoms? We should admit that it is very difficult and one will need years of experience to attain such competence. Another important fact is that the prediction of prognosis can be done from [[purvarupa]] only after disease manifestation. Charak states that [[purvarupa]] converting into a particular disease in future can be termed a prognostic sign. This indicates that we cannot predict by only prodromal symptoms. We have to look into whether disease was produced after [[purvarupa]] or not. For example, delirium in [[raktapitta]] is indicator of poor prognosis. If delirium is seen in any patient but he is not developing [[raktapitta]] we cannot predict poor prognosis. In this condition, after manifestation of [[raktapitta]] we need to ask the patient whether he suffered from delirium before disease manifestation or not. It is a retrospective inquiry about [[purvarupa]] based on which a prospective prediction may be made. We will have to follow detailed retro-prospective approach and will need proper patient history comprising of each and every detail from prodromal symptoms to disease manifestation. Thus practically, prodromal symptoms are helpful only after disease manifestation as they are not independent. Since accompanying symptoms may also lead to predictions, they can also be regarded as tools of predictive prognosis. This might be the reason that Sushruta and Vagbhata have not described dreams in reference of [[purvarupa]] but have described in the stage of disease manifestation.
 
   
 
   
Biomarkers are recent advancements can be the answer to above problem as we do not need to wait for disease manifestation and can predict prognosis by seeing values of biomarkers related to that disease. In 2001, a consensus panel at the National Institutes of Health defined the term biomarker as ‘a characteristic that is objectively measured and evaluated as an indicator of normal biological processes, pathogenic processes, or pharmacologic responses to a therapeutic intervention or other health care intervention’.<ref>Torres-Bugarín O, Zavala-Cerna MG, Nava A, Flores-García A, Ramos-Ibarra ML. Potential Uses, Limitations, and Basic Procedures of Micronuclei and Nuclear Abnormalities in Buccal Cells. Disease Markers. 2014;2014:956835. </ref> Biomarker defined as alteration in the constituents of tissues or body fluids provide a powerful approach to understanding the spectrum of chronic disease with application in at least 5 areas like screening, diagnosis, prognostics, prediction of disease recurrence and therapeutic monitoring.<ref>Pradeep Sahu et al, Biomarkers: An Emerging Tool for Diagnosis of a Disease and Drug Development, Asian J. Res. Pharm. Sci. 2011; Vol. 1: Issue 1, Pg 09-16 </ref> The biomarker is either produced by the diseased organ (e.g., tumor) or by the body in response to disease. Before diagnosis, markers could be used for screening and risk assessment. Tumor classification, stage and sometimes grade are generally used to assess prognosis. Researches in the field of biomarkers may give us chance to know prognosis of disease in early stage.
+
Biomarkers are recent advancements can be the answer to above problem as we do not need to wait for disease manifestation and can predict prognosis by seeing values of biomarkers related to that disease. In 2001, a consensus panel at the National Institutes of Health defined the term biomarker as ‘a characteristic that is objectively measured and evaluated as an indicator of normal biological processes, pathogenic processes, or pharmacologic responses to a therapeutic intervention or other health care intervention’.<ref>Torres-Bugarín O, Zavala-Cerna MG, Nava A, Flores-García A, Ramos-Ibarra ML. Potential Uses, Limitations, and Basic Procedures of Micronuclei and Nuclear Abnormalities in Buccal Cells. Disease Markers. 2014;2014:956835.</ref> Biomarker defined as alteration in the constituents of tissues or body fluids provide a powerful approach to understanding the spectrum of chronic disease with application in at least 5 areas like screening, diagnosis, prognostics, prediction of disease recurrence and therapeutic monitoring.<ref>Pradeep Sahu et al, Biomarkers: An Emerging Tool for Diagnosis of a Disease and Drug Development, Asian J. Res. Pharm. Sci. 2011; Vol. 1: Issue 1, Pg 09-16 </ref> The biomarker is either produced by the diseased organ (e.g., tumor) or by the body in response to disease. Before diagnosis, markers could be used for screening and risk assessment. Tumor classification, stage and sometimes grade are generally used to assess prognosis. Researches in the field of biomarkers may give us chance to know prognosis of disease in early stage.
   −
Another important aspect mentioned in this chapter is concept of dreams. The descriptions related to dreams are found abundantly in the ancient oriental classics, specifically the Atharvaveda, Upanishadas, Puranas, Darshanas and [[Ayurveda]]]. The description of the ''doshika'' dreams of the Atharvaveda is similar to that in [[Ayurveda]]. Dreams are mentioned while describing ''purvarupa'', ''rupa'' and ''arishta lakshanas''.<ref>Sonali S. Tendulkar and R. R. Dwivedi, ‘Swapna’ in the Indian classics: Mythology or science?,Ayu. 2010 Apr-Jun; 31(2): 170–174. </ref> Sushruta states that sex of the unborn child can be predicted and Vagbhata says that ''doshika prakriti'' can be known by the help of dreams.
+
Another important aspect mentioned in this chapter is concept of dreams. The descriptions related to dreams are found abundantly in the ancient oriental classics, specifically the Atharvaveda, Upanishadas, Puranas, Darshanas and [[Ayurveda]]]. The description of the ''doshika'' dreams of the Atharvaveda is similar to that in [[Ayurveda]]. Dreams are mentioned while describing [[purvarupa]], [[rupa]] and [[arishta lakshanas]].<ref>Sonali S. Tendulkar and R. R. Dwivedi, ‘Swapna’ in the Indian classics: Mythology or science?,Ayu. 2010 Apr-Jun; 31(2): 170–174. </ref> Sushruta states that sex of the unborn child can be predicted and Vagbhata says that ''doshika [[prakriti]] can be known by the help of dreams.
   −
Subject of dreams is dealt in very scientific manner. According to Charak, dreams occur when person is in relatively wakeful state. This has been proved now by the researches that dreams mainly occur in the rapid-eye movement (REM) stage of sleep—when brain activity is high and resembles that of being awake. In the late 19th century, psychotherapist Sigmund Freud developed a theory that the content of dreams is driven by unconscious wish fulfillment. Freud called dreams the "royal road to the unconscious”.<ref>Jeannette Y. Wick; Guido R. Zann, Drugs and Dreams, J Am Pharm Assoc (2003) 2002;42:385-390. </ref> To Freud, no dream was of entertainment value, they all held important meanings. Dreams reflect the dreamer’s mental, emotional, and physical state. This fact is well established in this chapter while describing classification of dreams. Dreams are based on our day to day interactions and so are classified as dreams seen, heard, felt etc. Two of the seven types, one which predict prognosis and one which is due to vitiation of ''doshas'' are said to have fatal consequences.
+
Subject of dreams is dealt in very scientific manner. According to Charak, dreams occur when person is in relatively wakeful state. This has been proved now by the researches that dreams mainly occur in the rapid-eye movement (REM) stage of sleep—when brain activity is high and resembles that of being awake. In the late 19th century, psychotherapist Sigmund Freud developed a theory that the content of dreams is driven by unconscious wish fulfillment. Freud called dreams the "royal road to the unconscious”.<ref>Jeannette Y. Wick; Guido R. Zann, Drugs and Dreams, J Am Pharm Assoc (2003) 2002;42:385-390. </ref> To Freud, no dream was of entertainment value, they all held important meanings. Dreams reflect the dreamer’s mental, emotional, and physical state. This fact is well established in this chapter while describing classification of dreams. Dreams are based on our day to day interactions and so are classified as dreams seen, heard, felt etc. Two of the seven types, one which predict prognosis and one which is due to vitiation of [[dosha]] are said to have fatal consequences.
    
Research studies are needed to prove that dreams can be used as markers of prognosis. Some studies have been conducted in this regard but we cannot make strong conclusion on basis of their results. In a few studies it has been shown that hormone levels affect dreams. One of the studies states that cortisol plays an important role in controlling the state of memory systems during sleep. High levels of cortisol, as are observed late at night and, typically in the context of REM sleep, disrupt normal hippocampal → neocortical communication, thereby interfering with forms of memory consolidation dependent upon this communication. At the same time, the content of dreams is also affected.<ref>Jessica D. Payne, Lynn Nadel, Sleep, dreams, and memory consolidation: The role of the stress hormone cortisol, Learning Memory 2004 November; 11(6): 671–678. </ref> In neurological and psychological diseases dream disturbances are often seen but few other diseases have also been found to affect dreams. Patients with sleep apnea are reported to have intense nightmares.<ref>J. F. Pagel, Carol Kwiatkowski, The Nightmares of Sleep Apnea: Nightmare Frequency Declines with Increasing Apnea Hypopnea Index, J Clin Sleep Med. 2010 February 15; 6(1): 69–73. </ref> Abnormal dreams have also been reported in diseases like Relapsing fever,<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, , Chapter 165. </ref> Cardiac ischemia<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, , Chapter 28. </ref> etc. Certain drugs also affect dreams e.g. Anti malarial drug has shown to alter dream types.<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, , Chapter 203. </ref> This proves that at times diseases certainly affect dreams but intense research studies are needed to actually establish this fact on scientific grounds.
 
Research studies are needed to prove that dreams can be used as markers of prognosis. Some studies have been conducted in this regard but we cannot make strong conclusion on basis of their results. In a few studies it has been shown that hormone levels affect dreams. One of the studies states that cortisol plays an important role in controlling the state of memory systems during sleep. High levels of cortisol, as are observed late at night and, typically in the context of REM sleep, disrupt normal hippocampal → neocortical communication, thereby interfering with forms of memory consolidation dependent upon this communication. At the same time, the content of dreams is also affected.<ref>Jessica D. Payne, Lynn Nadel, Sleep, dreams, and memory consolidation: The role of the stress hormone cortisol, Learning Memory 2004 November; 11(6): 671–678. </ref> In neurological and psychological diseases dream disturbances are often seen but few other diseases have also been found to affect dreams. Patients with sleep apnea are reported to have intense nightmares.<ref>J. F. Pagel, Carol Kwiatkowski, The Nightmares of Sleep Apnea: Nightmare Frequency Declines with Increasing Apnea Hypopnea Index, J Clin Sleep Med. 2010 February 15; 6(1): 69–73. </ref> Abnormal dreams have also been reported in diseases like Relapsing fever,<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, , Chapter 165. </ref> Cardiac ischemia<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, , Chapter 28. </ref> etc. Certain drugs also affect dreams e.g. Anti malarial drug has shown to alter dream types.<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, , Chapter 203. </ref> This proves that at times diseases certainly affect dreams but intense research studies are needed to actually establish this fact on scientific grounds.
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Note: This chapter deals with of premonitory symptoms related to signs of death.
 
Note: This chapter deals with of premonitory symptoms related to signs of death.
   −
=== Incurable prodromal signs of ''Jwara'' leading to death ===
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=== Incurable prodromal signs of [[Jwara]] leading to death ===
 
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<div style="text-align:justify;">
 
For enhancing the knowledge of physicians, we will distinctly explain the general and fatal prodromal symptoms of diseases.
 
For enhancing the knowledge of physicians, we will distinctly explain the general and fatal prodromal symptoms of diseases.
If all prodromal symptoms of ''jwara'' manifests in severe degree, the person will die. If prodromal symptoms of any other disease also appear in the same way as described above, death of the patient is certain. [3-5]
+
If all prodromal symptoms of [[jwara]] manifests in severe degree, the person will die. If prodromal symptoms of any other disease also appear in the same way as described above, death of the patient is certain. [3-5]
 
</div>
 
</div>
=== Incurable prodromal signs of ''Rajayakshma'' leading to death ===
+
=== Incurable prodromal signs of [[Rajayakshma]] leading to death ===
 
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A person who in his dreams takes alcohol with demons and who is dragged by a dog leaves his life getting affected with severe fever. [6-9]
 
A person who in his dreams takes alcohol with demons and who is dragged by a dog leaves his life getting affected with severe fever. [6-9]
 
</div>
 
</div>
=== Incurable prodromal signs of ''Raktapitta'' leading to death ===
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=== Incurable prodromal signs of [[Raktapitta]] leading to death ===
 
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In his dream, the man who sees himself adorned with red garlands, clad in red clothes, anointed with red dye and dragged by a continuously laughing woman will succumb to severe bleeding disorders. [10-11]
 
In his dream, the man who sees himself adorned with red garlands, clad in red clothes, anointed with red dye and dragged by a continuously laughing woman will succumb to severe bleeding disorders. [10-11]
 
</div>
 
</div>
=== Incurable prodromal signs of ''Gulma'' leading to death ===  
+
=== Incurable prodromal signs of [[Gulma]] leading to death ===  
 
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<div style="text-align:justify;">
 
<div style="text-align:justify;">
A man who experiences severe pain, gurgling sounds in abdomen, intestinal peristalsis, excessive debility, discoloration of nails and other body parts is going to die if he is affected with ''gulma''.
+
A man who experiences severe pain, gurgling sounds in abdomen, intestinal peristalsis, excessive debility, discoloration of nails and other body parts is going to die if he is affected with [[gulma]].
   −
A person, who in his dreams sees hard and thorny creepers grown on his chest and then gets afflicted by ''gulma'', is surely going to die soon. [12-13]  
+
A person, who in his dreams sees hard and thorny creepers grown on his chest and then gets afflicted by [[gulma]], is surely going to die soon. [12-13]  
 
</div>
 
</div>
=== Incurable prodromal signs of ''Kushtha'' leading to death ===
+
=== Incurable prodromal signs of [[Kushtha]] leading to death ===
 
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In his dream, a man who sees himself naked, anointed with ghee, offering the oblations without the fire being lit, who has lotuses grown on his chest, will be taken away by death as afflicted by skin diseases.[14-15]
 
In his dream, a man who sees himself naked, anointed with ghee, offering the oblations without the fire being lit, who has lotuses grown on his chest, will be taken away by death as afflicted by skin diseases.[14-15]
 
</div>
 
</div>
=== Incurable prodromal signs of ''Prameha'' leading to death ===
+
=== Incurable prodromal signs of [[Prameha]] leading to death ===
 
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</div></div>
 
</div></div>
   −
Even after taking bath and getting anointed with scents, flies are attracted towards person, he will certainly die, if affected with ''prameha''.
+
Even after taking bath and getting anointed with scents, flies are attracted towards person, he will certainly die, if affected with [[prameha]].
   −
One who sees in his dreams, drinking various kinds of oily substances with Chandalas becomes affected by ''prameha'' and will die. [16-17]
+
One who sees in his dreams, drinking various kinds of oily substances with Chandalas becomes affected by [[prameha]] and will die. [16-17]
   −
=== Incurable prodromal signs of ''Unmada'' and ''Apasmara'' leading to death ===
+
=== Incurable prodromal signs of [[Unmada]] and [[Apasmara]] leading to death ===
 
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<div class="mw-collapsible mw-collapsed">
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In dream, a person who sees himself dancing with ghosts while in intoxication with his head upside down, will be taken away by death getting affected with epilepsy. [18-23]
 
In dream, a person who sees himself dancing with ghosts while in intoxication with his head upside down, will be taken away by death getting affected with epilepsy. [18-23]
 
</div>
 
</div>
 +
=== Incurable prodromal signs of [[bahirayama]] leading to death ===
 
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sa cettAdRuk  chardayati pratibuddho na jIvati||25||<br />
 
sa cettAdRuk  chardayati pratibuddho na jIvati||25||<br />
 
</div></div>
 
</div></div>
   
<div style="text-align:justify;">
 
<div style="text-align:justify;">
If individual is found with ''bahirayama'' ( a disease with feature of opisthotonus or bending of body backwards) soon after awaking from sleep along with lock jaw, neck stiffness, stale eyes and paralysis is going to lose life soon.
+
If individual is found with [[bahirayama]](a disease with feature of opisthotonus or bending of body backwards) soon after awaking from sleep along with lock jaw, neck stiffness, stale eyes and paralysis is going to lose life soon.
    
Such an individual in his dream sees himself taking cakes of sesame seeds and ''apupa'' ( a dietary item) and vomits the same when he is awake.[24-25]
 
Such an individual in his dream sees himself taking cakes of sesame seeds and ''apupa'' ( a dietary item) and vomits the same when he is awake.[24-25]
 
</div>
 
</div>
 +
 +
=== General prodromal features and prognosis ===
 
<div class="mw-collapsible mw-collapsed">
 
<div class="mw-collapsible mw-collapsed">
   
एतानि पूर्वरूपाणि यः सम्यगवबुध्यते| <br />
 
एतानि पूर्वरूपाणि यः सम्यगवबुध्यते| <br />
 
स एषामनुबन्धं च फलं च ज्ञातुमर्हति||२६||<br />
 
स एषामनुबन्धं च फलं च ज्ञातुमर्हति||२६||<br />
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<div style="text-align:justify;">
 
<div style="text-align:justify;">
When the channels associated with the mind are saturated by the excessively vitiated ''doshas'', such terrible dreams appear in his sleep. The person who is not in deep sleep (subconscious state), sees various fruitful (meaningful) or fruitless (meaningless) dreams in association with sense organs. [41-42]  
+
When the channels associated with the mind are saturated by the excessively vitiated [[dosha]], such terrible dreams appear in his sleep. The person who is not in deep sleep (subconscious state), sees various fruitful (meaningful) or fruitless (meaningless) dreams in association with sense organs. [41-42]  
 
</div>
 
</div>
 +
==== Types of dreams ====
 
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<div class="mw-collapsible mw-collapsed">
 
+
[[File:swapnabhead.png|thumb|400px]]
 
दृष्टं श्रुतानुभूतं च प्रार्थितं कल्पितं तथा| <br />
 
दृष्टं श्रुतानुभूतं च प्रार्थितं कल्पितं तथा| <br />
 
भाविकं दोषजं चैव स्वप्नं सप्तविधं विदुः||४३|| <br />
 
भाविकं दोषजं चैव स्वप्नं सप्तविधं विदुः||४३|| <br />
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It is known that there are seven kinds of dreams: seen, heard, felt, desired, imagined, prognosticating and faulty by nature. [43]
 
It is known that there are seven kinds of dreams: seen, heard, felt, desired, imagined, prognosticating and faulty by nature. [43]
[[File:swapnabhead.png]]<br>
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<br>
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 +
==== Consequences of dreams ====
 
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*Important principle regarding disease prognosis states that “if all premonitory symptoms of a disease are fully manifested in severe form then it indicates poor prognosis”. [Verse No.3-5]
 
*Important principle regarding disease prognosis states that “if all premonitory symptoms of a disease are fully manifested in severe form then it indicates poor prognosis”. [Verse No.3-5]
*If any person is continuously exposed to etiological agents and complications appear earlier than such disease is going to have poor prognosis. It is also emphasized that any person who is severely debilitated will not recover from any disease easily. Interpretation based on dreams should also be considered while predicting course of the disease. One special note from this chapter is that they describe symptoms in combination than in solitary appearance which shows the complexity of disease causing and disease prognostic process leading to fatality. Perhaps this needs a specially designed research to study on relation between dreams and ''arishtas''. [Verse No.6-9]
+
*If any person is continuously exposed to etiological agents and complications appear earlier than such disease is going to have poor prognosis. It is also emphasized that any person who is severely debilitated will not recover from any disease easily. Interpretation based on dreams should also be considered while predicting course of the disease. One special note from this chapter is that they describe symptoms in combination than in solitary appearance which shows the complexity of disease causing and disease prognostic process leading to fatality. Perhaps this needs a specially designed research to study on relation between dreams and [[arishta]]. [Verse No.6-9]
*It has been emphasized that not only clinical presentations but personal experiences of the patient can play role in disease outcome and so should not be neglected. This analogy described here has a striking resemblance with astronomy and understanding of body components. They attribute special colors, precious stones in relation with ''dhatus'', zodiac signs and body components. Perhaps Jyothisha Shastra (astrology) and gemology can be referred for more explanation. [Verse No.10-11]
+
*It has been emphasized that not only clinical presentations but personal experiences of the patient can play role in disease outcome and so should not be neglected. This analogy described here has a striking resemblance with astronomy and understanding of body components. They attribute special colors, precious stones in relation with [[dhatu]], zodiac signs and body components. Perhaps Jyothisha Shastra (astrology) and gemology can be referred for more explanation. [Verse No.10-11]
 
*It has been emphasized that even minor complaints of the patient should not be ignored as they can be indicator of forthcoming serious and grave conditions. [Verse No.12-13]
 
*It has been emphasized that even minor complaints of the patient should not be ignored as they can be indicator of forthcoming serious and grave conditions. [Verse No.12-13]
*Significance of dreams in prodromal symptoms and fatal consequences have been described which need further study and research. All the three ''doshas'' should be excessively vitiated and should involve ''Manovaha Srotas'', i.e. channels associated with mind for producing such kind of dreams.  
+
*Significance of dreams in prodromal symptoms and fatal consequences have been described which need further study and research. All the three [[dosha]] should be excessively vitiated and should involve [[Manovaha]] [[Srotas]], i.e. channels associated with mind for producing such kind of dreams.  
    
== Vidhi Vimarsha (Applied Inferences) ==
 
== Vidhi Vimarsha (Applied Inferences) ==
   −
*In present era we do not predict prognosis by prodromal symptoms except in few cases as prodromal symptoms are not exactly known in most of the diseases. Due to ambiguity, prodromal symptoms are not considered reliable and this might be the reason they are not given importance in disease diagnosis and prognosis. [Verse No.3-5]
+
=== Contemporary views ===
*In the example of tuberculosis, if person is severely debilitated and then consumption is occurring then there are more chances that he will succumb to disease. Persistence of cause like sexual indulgence in such condition will further precipitate the possibility of fatality. Here one point is noticeable that rhinorrhea is not a symptom of tuberculosis. It can occur as complication of extra-pulmonary tuberculosis which may lead to bony erosion, out-pouching of the dura, CSF leak, and subsequent bacterial meningitis which is a fatal condition. This condition suggests that if severe complications are occurring earlier than manifestation of cardinal feature of the disease, it indicates poor prognosis of disease.<ref>Waqas Wahid Baig et al., Spontaneous Cerebrospinal Fluid Rhinorrhea with Pneumocephalus: An Unusual Manifestation of Nasal Tuberculosis, Korean J Intern Med. 2012 September; 27(3): 350–352 </ref> This rule applies to all other diseases: if prior health status of person is poor, he continues to partake etiological agents and complications are appearing in very early stage then disease produced in future will be fatal in nature.
+
 
*Horrible dreams in a person indicate the decreased mental strength of the person. ‘Mind’ is component of health and patient can combat diseases easily with strong mind and will power. Disease is always difficult to cure in a depressed person with low will power. This might be a reason why Charak has mentioned importance of dreams while predicting prognosis of any disease. Lifestyle has changed since this text was composed, the type of dreams and their interpretation should also be changed, requiring research. We often give importance to ''sharira doshas'' and neglect the importance of ''manasa doshas'' in causation and continuation of disease process. Perhaps this chapter gives us a scope to view things from different dimension. For all dreams the role of ''manasa doshas'' are pivotal. This needs further research [Verse No.6-9]
+
In present era we do not predict prognosis by prodromal symptoms except in few cases as prodromal symptoms are not exactly known in most of the diseases. Due to ambiguity, prodromal symptoms are not considered reliable and this might be the reason they are not given importance in disease diagnosis and prognosis. [Verse No.3-5]
*From above verse it can be inferred that delirium before bleeding disorders will be fatal for the patient. Important cause of delirium is old age and other risk factors are poor overall health, anemia, malnutrition, underlying medical or neurologic illness etc.<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc,chapter 26 </ref> If we critically analyze these factors we can infer that each of these will deteriorate general condition  of the patient and so even slight bleeding can produce fatal results in such persons. [Verse No.10-11]
+
 
*''Kushta'' literally means discoloration, disgrace, disfiguration of the normal skin texture. From above verse it can be inferred that here ''kushta'' wound refers to non healing ulcers of leprosy. Leprosy is a chronic infectious disease caused by Mycobacterium Leprae, the only pathogenic bacteria able to infect peripheral nerves. About 30% of people with leprosy develop nerve damage. Neural impairment results in a set of sensitive, motor and autonomic disturbances, with ulcers originating primarily on the hands and feet. Neuropathic ulcers are one of the most common squeal of leprosy, but little is known about their clinical and epidemiological aspects.<ref>Josafá G Barreto, Claudio G Salgado, Clinic-epidemiological evaluation of ulcers in patients with leprosy sequelae and the effect of low level laser therapy on wound healing: a randomized clinical trial, BMC Infect Dis. 2010; 10: 237 </ref> If wounds are occurring before change in normal texture of skin it shows that wounds are occurring in prodromal stage and sensory loss has occurred till this stage and so slight injuries are resulting into wound formation. Such condition will lead to late diagnosis and hence chances of recovery will be minimal. [Verse No.14-15]
+
=== Bad prognostic signs ===
*Symptoms mentioned above in prodromal symptoms of ''unmada'' are negative symptoms and so there are chances of more suicidal tendency which is a major cause of death in ''unmada''. The presence and duration of prodromal symptoms may predict outcome in schizophrenia, that is, long duration of prodromal symptoms may be indicative of poor prognosis.<ref>Chapman, L.J.; Day, D.; and Burstein, A. The process-reactive distinction and prognosis in schizophrenia. Journal of Nervous and Mental Disease, 133:383-391, 1961. </ref>
+
 
*Aura are common in seizures of occipital or temporal lobe origin in patients with focal epileptic seizures.<ref>Christian G. Bien, Felix O. Benninger, Horst Urbach, Johannes Schramm, Martin Kurthen, Christian E. Elger, Localizing value of epileptic visual auras Brain (2000) 123 (2): 244-253. </ref> Patients with refractory temporal lobe epilepsy (TLE) have an increased risk of sudden death that is 50 times greater than that in the general population. So if hallucinations are present in epilepsy they indicate grave prognosis. [Verse No.18-23]
+
In the example of tuberculosis, if person is severely debilitated and then consumption is occurring then there are more chances that he will succumb to disease. Persistence of cause like sexual indulgence in such condition will further precipitate the possibility of fatality. Here one point is noticeable that rhinorrhea is not a symptom of tuberculosis. It can occur as complication of extra-pulmonary tuberculosis which may lead to bony erosion, out-pouching of the dura, CSF leak, and subsequent bacterial meningitis which is a fatal condition. This condition suggests that if severe complications are occurring earlier than manifestation of cardinal feature of the disease, it indicates poor prognosis of disease.<ref>Waqas Wahid Baig et al., Spontaneous Cerebrospinal Fluid Rhinorrhea with Pneumocephalus: An Unusual Manifestation of Nasal Tuberculosis, Korean J Intern Med. 2012 September; 27(3): 350–352 </ref> This rule applies to all other diseases: if prior health status of person is poor, he continues to partake etiological agents and complications are appearing in very early stage then disease produced in future will be fatal in nature.
*As mentioned earlier dreams are replica of mind and such kinds of dream represents weak and feeble mental status which is not strong enough to fight diseases properly. So if such dreams are frequently seen by patients they will have poor rate of recovery as compared to patient with strong mind and will power. [Verse No.27-40]
+
 
*In modern era, during late 19th century, psychotherapist Sigmund Freud gave emphasis on dream connection with mind in his famous book ‘The interpretation of dreams’. He developed a theory that the content of dreams is driven by unconscious wish fulfillment.<ref>Stone MH,Dream analysis in the psychodynamic psychotherapy of borderline patients, Psychodyn Psychiatry. 2012 Jun;40(2):287-302. </ref> Presently dream is defined as successions of images, ideas, emotions, and sensations that occur involuntarily in the mind during certain stages of sleep.<ref>Dream, The American Heritage Dictionary of the English Language, Fourth Edition. 2000. Retrieved May 7, 2009.  </ref> Description of ''manovaha srotas'' in pathogenesis of dream shows that role of mind in producing dreams was known in ancient times.
+
=== Relation between dreams and psyche ===
*Various studies have established link between REM sleep and dreaming.<ref>Klemm WR. Why Does Rem Sleep Occur? A Wake-Up Hypothesis. Frontiers in Systems Neuroscience. 2011;5:73. </ref>  Poly somnograms show brainwave patterns in REM to be similar to that recorded during wakefulness. Intense dreaming occurs during REM sleep as a result of heightened brain activity. This proves that observations noted by ancient Ayurvedic seers related to pathogenesis of dream are minute and correct. [Verse No.41-42]
+
 
*As mentioned above dreams more or less depict unconsciousness state. Freud called dreams the "royal road to the unconscious”. They are related to activities which we have seen, listened, wished, thought etc. Based on this fact seven types of dream have been classified here. Five of them are mild as they are more near to events which we encounter in day to day life. Last two have fatal consequences as they are due to disease or ''dosha'' involvement. [Verse No.43]
+
Horrible dreams in a person indicate the decreased mental strength of the person. ‘Mind’ is component of health and patient can combat diseases easily with strong mind and will power. Disease is always difficult to cure in a depressed person with low will power. This might be a reason why Charak has mentioned importance of dreams while predicting prognosis of any disease. Lifestyle has changed since this text was composed, the type of dreams and their interpretation should also be changed, requiring research. We often give importance to [[sharira]] [[dosha]] and neglect the importance of [[manasa]][[dosha]] in causation and continuation of disease process. Perhaps this chapter gives us a scope to view things from different dimension. For all dreams the role of [[manasa]] [[dosha]] are pivotal. This needs further research [Verse No.6-9]
*It is difficult to predict dream consequences on the basis of time or order in which they were seen. Researches are needed to scientifically prove the validity of such dream prediction. [Verse No.44-46]
+
 
 +
=== Delirium as a prognostic sign ===
 +
 
 +
As per description in verse 10-11, it can be inferred that delirium before bleeding disorders will be fatal for the patient. Important cause of delirium is old age and other risk factors are poor overall health, anemia, malnutrition, underlying medical or neurologic illness etc.<ref>Harrison’s-Principles of Internal Medicine-17th edition, The McGraw-Hill Companies, Inc, chapter 26 </ref> If we critically analyze these factors we can infer that each of these will deteriorate general condition  of the patient and so even slight bleeding can produce fatal results in such persons. [Verse No.10-11]
 +
 
 +
=== Skin disease and its prognosis ===
 +
 
 +
[[Kushtha]] literally means discoloration, disgrace, disfiguration of the normal skin texture. It can be inferred that here [[kushtha]] wound refers to non healing ulcers of leprosy. Leprosy is a chronic infectious disease caused by Mycobacterium Leprae, the only pathogenic bacteria able to infect peripheral nerves. About 30% of people with leprosy develop nerve damage. Neural impairment results in a set of sensitive, motor and autonomic disturbances, with ulcers originating primarily on the hands and feet. Neuropathic ulcers are one of the most common squeal of leprosy, but little is known about their clinical and epidemiological aspects.<ref>Josafá G Barreto, Claudio G Salgado, Clinic-epidemiological evaluation of ulcers in patients with leprosy sequelae and the effect of low level laser therapy on wound healing: a randomized clinical trial, BMC Infect Dis. 2010; 10: 237 </ref> If wounds are occurring before change in normal texture of skin it shows that wounds are occurring in prodromal stage and sensory loss has occurred till this stage and so slight injuries are resulting into wound formation. Such condition will lead to late diagnosis and hence chances of recovery will be minimal. [Verse No.14-15]
 +
 
 +
=== Psychiatric disorders and its prognosis ===
 +
 
 +
Symptoms mentioned above in prodromal symptoms of [[unmada]] are negative symptoms and so there are chances of more suicidal tendency which is a major cause of death in [[unmada]]. The presence and duration of prodromal symptoms may predict outcome in schizophrenia, that is, long duration of prodromal symptoms may be indicative of poor prognosis.<ref>Chapman, L.J.; Day, D.; and Burstein, A. The process-reactive distinction and prognosis in schizophrenia. Journal of Nervous and Mental Disease, 133:383-391, 1961. </ref>
 +
 
 +
Aura are common in seizures of occipital or temporal lobe origin in patients with focal epileptic seizures.<ref>Christian G. Bien, Felix O. Benninger, Horst Urbach, Johannes Schramm, Martin Kurthen, Christian E. Elger, Localizing value of epileptic visual auras Brain (2000) 123 (2): 244-253. </ref> Patients with refractory temporal lobe epilepsy (TLE) have an increased risk of sudden death that is 50 times greater than that in the general population. So if hallucinations are present in epilepsy they indicate grave prognosis. [Verse No.18-23]
 +
 
 +
=== Analysis of dreams ===
 +
 
 +
As mentioned earlier dreams are replica of mind and such kinds of dream represents weak and feeble mental status which is not strong enough to fight diseases properly. So if such dreams are frequently seen by patients they will have poor rate of recovery as compared to patient with strong mind and will power. [Verse No.27-40]
 +
 
 +
In modern era, during late 19th century, psychotherapist Sigmund Freud gave emphasis on dream connection with mind in his famous book ‘The interpretation of dreams’. He developed a theory that the content of dreams is driven by unconscious wish fulfillment.<ref>Stone MH,Dream analysis in the psychodynamic psychotherapy of borderline patients, Psychodyn Psychiatry. 2012 Jun;40(2):287-302. </ref> Presently dream is defined as successions of images, ideas, emotions, and sensations that occur involuntarily in the mind during certain stages of sleep.<ref>Dream, The American Heritage Dictionary of the English Language, Fourth Edition. 2000. Retrieved May 7, 2009.  </ref> Description of [[manovaha]] [[srotas]] in pathogenesis of dream shows that role of mind in producing dreams was known in ancient times.
 +
 
 +
Various studies have established link between REM sleep and dreaming.<ref>Klemm WR. Why Does Rem Sleep Occur? A Wake-Up Hypothesis. Frontiers in Systems Neuroscience. 2011;5:73. </ref>  Poly somnograms show brainwave patterns in REM to be similar to that recorded during wakefulness. Intense dreaming occurs during REM sleep as a result of heightened brain activity. This proves that observations noted by ancient Ayurvedic seers related to pathogenesis of dream are minute and correct. [Verse No.41-42]
 +
 
 +
As mentioned above dreams more or less depict unconsciousness state. Freud called dreams the "royal road to the unconscious”. They are related to activities which we have seen, listened, wished, thought etc. Based on this fact seven types of dream have been classified here. Five of them are mild as they are more near to events which we encounter in day to day life. Last two have fatal consequences as they are due to disease or [[dosha]] involvement. [Verse No.43]
 +
 
 +
It is difficult to predict dream consequences on the basis of time or order in which they were seen. Researches are needed to scientifically prove the validity of such dream prediction. [Verse No.44-46]
 +
 
 +
=== Prognosis by assessment of prodromal features ===
 +
 
 +
The intensity or severity of prodromal features described earlier in respective context of [[Nidana Sthana]] can indicate prognosis. The prodromal features of disease and relevant pathologies in conventional medical terms are summarized in table 1. <ref name= "Mamidi P.1">Mamidi P. et.al., Purvarupeeyam of Charaka Indriya Sthana - An Explorative Study, Int. J. Ayu. Alt. Med., 2019; 7(5): 203-212</ref> These parameters can be applied for further understanding of relevant disease pathology and prognosis. 
 +
 
 +
{| class="wikitable"
 +
|+ Table 1: Prognosis based on prodromal features
 +
|-
 +
! Excerbation of prodromal features !! relevant disease or pathology
 +
|-
 +
| | Fever ([[Jwara]]) [Cha.Sa.[[Indriya Sthana]] 5/4] || Severe prodromal symptoms in ‘Hemorrhagic Small pox’; presence of all prodromal features in ‘Plasmodium Falsiparum Malaria’; mild neurological symptoms during catarrhal phase of Measles indicative of ‘Encephalitis’;
 +
|-
 +
| | Consumption/pthisis/tuberculosis ([[Shosha]]) [Cha.Sa.[[Indriya Sthana]] 5/7]|| Cachexia / severe weight loss or muscle wasting in ‘Nasal and Sinus tuberculosis’; Tuberculosis with HIV or associated other sexually transmitted infections; Immuno-compromised or immunodeficiency conditions;
 +
|-
 +
| | Bleeding disorders ([[Raktapitta]]) [Cha.Sa.[[Indriya Sthana]] 5/10]|| Charles Bonnet Syndrome (CBS); Hepatic Encephalopathy (HE); Rupture of cerebral Aneurysm; Vascular dementia; Hypertensive Encephalopathy; Vascular neuro-ophthalmological conditions;
 +
|-
 +
| | Abdominal lumps or tumors ([[Gulma]]) [Cha.Sa.[[Indriya Sthana]] 5/12] || Gastric or duodenal ulcers; Gastric cancer; Oesophagitis; Oesophageal varices; Intra abdominal tumours; Acute abdomen; Abdominal tuberculosis; Chronic recurrent bleeding from gastro-intestinal tract;
 +
|-
 +
| | Skin diseases ([[Kushtha]]) [Cha.Sa.[[Indriya Sthana]] 5/14] || Basal cell carcinoma; Squamous cell carcinoma; Marjolin’s ulcer; Chronic non healing ulcers due to immunodeficiency or diabetes or peripheral artery disease etc;
 +
|-
 +
| | Obstinate urinary disorders including diabetes [[Prameha]]) [Cha.Sa.[[Indriya Sthana]] 5/16] || Various volatile organic compounds (VOCs) releasing from body due to an underlying disease (diabetes ketoacidosis or hyperglycemia etc) attracts mosquitoes or flies etc;
 +
|-
 +
| | Psychiatric disorders ([[Unmada]], ([[Apasmara]])) [Cha.Sa.[[Indriya Sthana]] 5/18-22] || Delirium; Organic psychosis; Catatonia; Negative symptoms of Schizophrenia; Major depressive episode; Mood disorder; Metabolic or Toxic encephalopathy; Personality change due to a general medical condition; Frontal lobe tumours; Panic attack or Panic disorder; Partial or focal seizures originating from visual cortical areas of occipital lobe; Auditory hallucinations of ‘Temporal lobe epilepsy’; Space occupying lesions (SOL) in occipital or temporal lobes or in brain stem;
 +
|-
 +
| | Opisthotonus [[Bahirayama]] [Cha.Sa.[[Indriya Sthana]] 5/24]|| Trismus &Opisthotonus of Tetanus;
 +
|-
 +
|}
 +
 
 +
=== Relation of disease pathology and relevant dreams ===
 +
 
 +
The dreams can be suggestive of internal pathologies described earlier in respective context of [[Nidana Sthana]]. The probable relation between internal pathologies and dreams is summarized in table 2. <ref name= "Mamidi P.1"/> Further research is required to study the relations and their contemporary applications.
 +
 
 +
{| class="wikitable"
 +
|+ Table 2: Internal pathologies and relevant dreams
 +
|-
 +
! Internal pathologies!! Relevant dreams
 +
|-
 +
| | Consumption/pthisis/tuberculosis ([[Shosha]]) [Cha.Sa.[[Indriya Sthana]] 5/8]|| Draught animals (dog, camel and donkey etc) are the ‘Symbolic representations’ of ‘Cachexia’ in Tuberculosis; The owner of south direction is ‘Yama’ (God of death); Source of the dream content is ‘Internal organic somatic stimuli’.
 +
|-
 +
| | Fever ([[Jwara]]) [Cha.Sa.[[Indriya Sthana]] 5/9]|| Getting dragged by dogs in dreams, here dog is the ‘Symbolic representation’ of Jwara (fever) and ‘Preta’ for death; Madya (alcoholic beverages) denotes ‘Displacement’ mechanism of dream
 +
|-
 +
| | Bleeding disorders ([[Raktapitta]]) [Cha.Sa.[[Indriya Sthana]] 5/11] || Red colour (apparels, garlands and items like Lac etc) objects in dreams are the ‘Displacements’ or ‘Symbolic representations’ of blood. Laughing in this dream is the ‘Modification’ or ‘Inversion’ or ‘Displacement’ for the original feeling crying. Woman is the ‘displacement’ for the disease ‘Rakta pitta’.
 +
|-
 +
| | Abdominal lumps or tumors ([[Gulma]]) [Cha.Sa.[[Indriya Sthana]] 5/13] || Creeper in the dream is the ‘Symbolic representation’ of ‘Gulma’. ‘Lata’ also represents symbolically the haematogenous or vascular, lymphatic and transcoelomic spread of tumours or pathways of metastasis.
 +
|-
 +
| | Skin diseases ([[Kushtha]]) [Cha.Sa.[[Indriya Sthana]] 5/15] || Nakedness in the dream represents ‘Social stigma’ or ‘Ashamedness’ or ‘Embarrassment’ due to ‘Kushta’. Excessive ‘Snigdhata’, ‘Sheetata’ and ‘Mandagni’ in dreams represent the aetiology of Kushta. Blossoming lotus flower represents ‘Mud’ or morbid dosha’s in Kushta. 
 +
|-
 +
| | Obstinate urinary disorders including diabetes [[Prameha]]) [Cha.Sa.[[Indriya Sthana]] 5/17]|| This dream represents the etiology of ‘Prameha’. ‘Sneha’ denotes nutrient-dense foods; Source of the dream content is ‘Internal organic stimuli’.
 +
|-
 +
| | Psychosis disorders ([[Unmada]] [Cha.Sa.[[Indriya Sthana]] 5/21] || Dancing may be symbolic representation for ‘Disinhibition’ or ‘Mood lability’ or ‘Mania’; Absurd combinations of ideas and weakness of judgment are the characteristic features of dreams in insanity.
 +
|-
 +
| | Epilepsy and seizures ([[Apasmara]] [Cha.Sa.[[Indriya Sthana]] 5/23]|| Dead body (Preta) in dreams denotes death and to neutralize or reduce the anxiety associated with the idea of death, ‘Dancing with euphoria’ might be added in this dream. Dancing also symbolically represents ‘excessive abnormal movements’ seen in seizures.
 +
|-
 +
| | Opisthotonus [[Bahirayama]] [Cha.Sa.[[Indriya Sthana]] 5/25] || ‘Dreams come from the stomach’. Present dream indicates excessive muscular rigidity and spasms of the pharyngeal muscles (causes nausea, vomiting, difficulty in swallowing etc) seen in Tetanus which leads to death.
 +
|-
 +
| | General pathologies [Cha.Sa.[[Indriya Sthana]] 5/28-40] || All dreams represent various internal organic pathology; Dream type: Anxiety or Punishment or Absurd dreams, Dream source: Internal organic pathology / somatic stimuli, Dream objects / symbols: Various places, articles, people, animals etc; Dream mechanisms: Displacements, Representations, Projections, Secondary revisions, Inversions, and Condensations
 +
|-
 +
|}
 +
 
 +
'''Acknowledgement:''' The contributors acknowledge support of Dr. M. Prasad and Dr.G.Kshama for providing tables from their published article referred in this chapter.
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== References ==
 
== References ==