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|title=Padartha
|title=Padartha
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<p style="text-align:justify;">Padartha means an object or meaning derived through an aphorism (sutra) or a term (pada). It is described as an entity that reflects the meaning of one, two, or many words. [[Ayurveda]] follows Vaisheshika's philosophy while describing padartha for disease prevention and treatment. It does not include non-existence (abhava). Sankhya and Vaisheshika state that any object denoted by a word ‘(pada)’ is termed as ‘padartha’. Therefore, all the substances, qualities, actions, specialities, mutual relations, and negations fall under ‘Padartha’.[K.V.L Narasimhacharyulu, Padartha Vijnana p.29]<ref name=narasimha>K.V.L Narasimhacharyulu, Padartha Vijnana, Chapter 1, Padartha Lakshana, Sixth edition, 2015, Chaukhamba Krishnadas Academy, Varanasi.</ref> It is thus the group of alphabets that has the power to denote the meaning of any object.<ref>Basic principles of Ayurveda Padartha Vijnana, Yogesh Chandra Mishra, fore worded and edited by Jyotirmitra Acharya, Chapter 3, Pada and Padartha, Reprinted 2011, Chaukhamba Sanskrit Sansthan, Varanasi, Page no-57</ref> The padartha vijnana is a particular branch incorporated by [[Ayurveda]] and philosophical sciences to obtain specialized knowledge of all knowable objects. Padartha are described as entities that exist (astitvam), are knowable (jneyatvam), and are denoted with a name (abhidheyatva). [SAT A.115] Padartha translates as substance or matter in the perspective of contemporary science. However, the substance is a material that possesses physical properties. It is the matter or material entity having definite characteristics.<ref>Substance.” Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/substance. Accessed 9 May. 2022.</ref> However, [[Ayurveda]] explores the entity of padartha as a broad term. It refers to every entity with a specific derived and applied meaning in the diagnosis and treatment of diseases. This article describes the concept of padartha according to [[Ayurveda]] and its utilities.
Padartha means an object or meaning derived through an aphorism (sutra) or a term (pada). It is described as an entity that reflects the meaning of one, two, or many words. [[Ayurveda]] follows Vaisheshika's philosophy while describing padartha for disease prevention and treatment. It does not include non-existence (abhava). Sankhya and Vaisheshika state that any object denoted by a word ‘(pada)’ is termed as ‘padartha’. Therefore, all the substances, qualities, actions, specialities, mutual relations, and negations fall under ‘Padartha’.[K.V.L Narasimhacharyulu, Padartha Vijnana p.29]<ref name=narasimha>K.V.L Narasimhacharyulu, Padartha Vijnana, Chapter 1, Padartha Lakshana, Sixth edition, 2015, Chaukhamba Krishnadas Academy, Varanasi.</ref> It is thus the group of alphabets that has the power to denote the meaning of any object.<ref>Basic principles of Ayurveda Padartha Vijnana, Yogesh Chandra Mishra, fore worded and edited by Jyotirmitra Acharya, Chapter 3, Pada and Padartha, Reprinted 2011, Chaukhamba Sanskrit Sansthan, Varanasi, Page no-57</ref> The padartha vijnana is a particular branch incorporated by [[Ayurveda]] and philosophical sciences to obtain specialized knowledge of all knowable objects. Padartha are described as entities that exist (astitvam), are knowable (jneyatvam), and are denoted with a name (abhidheyatva). [SAT A.115] Padartha translates as substance or matter in the perspective of contemporary science. However, the substance is a material that possesses physical properties. It is the matter or material entity having definite characteristics.<ref>Substance.” Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/substance. Accessed 9 May. 2022.</ref> However, [[Ayurveda]] explores the entity of padartha as a broad term. It refers to every entity with a specific derived and applied meaning in the diagnosis and treatment of diseases. This article describes the concept of padartha according to [[Ayurveda]] and its utilities.
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{{Infobox
{{Infobox
|label3 = Reviewers
|label3 = Reviewers
|data3 = Jamdade Y.<sup>3</sup> Basisht G.<sup>4</sup>
|data3 = Jamdade Y.<sup>3</sup> [[Gopal Basisht|Basisht G.]]<sup>4</sup>
|label4 = Editor
|label4 = Editor
|data4 = Deole Y.S.<sup>5</sup>
|data4 = [[Yogesh Deole|Deole Y.S.]]<sup>5</sup>
|label5 = Affiliations
|label5 = Affiliations
| |16 || Nyaya <ref>Nyaya, Nyaya Darshana, edited by Ram Sharma Acharya, Shloka Number 1, edited 1963, Sanskrit Sansthan Barailey Page No. 25</ref> || [[Pramana]], Prameya, Sanshaya, Prayojana, Drishtant, Siddhanta, Avayava, Tarka, Nirnaya, Vaada, Jalpa, Vitanda, Hetvabhasa, Jaati, Chala, Nigrahasthana
| |16 || Nyaya <ref>Nyaya, Nyaya Darshana, edited by Ram Sharma Acharya, Shloka Number 1, edited 1963, Sanskrit Sansthan Barailey Page No. 25</ref> || [[Pramana]], Prameya, Sanshaya, Prayojana, Drishtant, Siddhanta, Avayava, Tarka, Nirnaya, Vaada, Jalpa, Vitanda, Hetvabhasa, Jaati, Chala, Nigrahasthana
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| | 25|| Sankhya <ref>Ishwar Krishna, Sankhyakarika with Gaudapadabhashya, Shloka No.3, Edited 2019, Chaukahamba Surbharati Prakashana, Varanasi, Page No. 11-12</ref> || Basic realms or components of the evolution of the universe, namely the Avyakta, [[Purusha]], Mahat, Ahankara, Tanmatra, Ekadasha Indriya, [[Panchamahabhuta]]
| | 25|| Sankhya <ref>Ishwar Krishna, Sankhyakarika with Gaudapadabhashya, Shloka No.3, Edited 2019, Chaukahamba Surbharati Prakashana, Varanasi, Page No. 11-12</ref> || Basic realms or components of the evolution of the universe, namely the [[Avyakta|Avyakta]], [[Purusha]], Mahat, Ahankara, Tanmatra, Ekadasha Indriya, [[Panchamahabhuta]]
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| |26 || Yoga <ref>Yogacharya Krushnaji Keshav, Kolhatkar, Bharatiya Manasshastra, Sarth and Saviviran, Patanjal, Yogadarshan. P. 383</ref> || 25 components put forth by sankhya along with Ishwar component
| |26 || Yoga <ref>Yogacharya Krushnaji Keshav, Kolhatkar, Bharatiya Manasshastra, Sarth and Saviviran, Patanjal, Yogadarshan. P. 383</ref> || 25 components put forth by sankhya along with Ishwar component