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| | |1|| Sattvika || Brahma (Purest among all) Traits of God Brahma ||Purity (shuchita) | | | |1|| Sattvika || Brahma (Purest among all) Traits of God Brahma ||Purity (shuchita) |
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− | | | || || ||Truthfulness(satyabhisandhata) | + | | | || || ||Truthfulness (satyabhisandhata) |
| |- | | |- |
− | | | || || ||Controller(jitatma) | + | | | || || ||Controller (jitatma) |
| |- | | |- |
− | | ||| || ||Having discrimination power(samvibhagita) | + | | ||| || ||Having discrimination power (samvibhagita) |
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| | ||| || ||Endowed with knowledge (jnana sampanna) | | | ||| || ||Endowed with knowledge (jnana sampanna) |
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− | | ||| || ||Endowed with skills (vijnanasampanna) | + | | ||| || ||Endowed with skills (vijnana sampanna) |
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− | | ||| || ||Endowed with exposition power(vachana sampanna) | + | | ||| || ||Endowed with exposition power (vachana sampanna) |
| |- | | |- |
− | | ||| || ||Endowed with reply(prativachanasampanna) | + | | ||| || ||Endowed with reply (prativachana sampanna) |
| |- | | |- |
− | | ||| || ||Good memory(smritimanta) | + | | ||| || ||Good memory (smritimanta) |
| |- | | |- |
− | | ||| || ||Away from desires(kamamapeta) | + | | ||| || ||Away from desires (kamamapeta) |
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− | | ||| || ||Away from anger(krodhaapeta) | + | | ||| || ||Away from anger (krodhaapeta) |
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− | | ||| || ||Away from lust(lobhaapeta) | + | | ||| || ||Away from lust (lobhaapeta) |
| |- | | |- |
− | | ||| || ||Away from pride(mana apeta) | + | | ||| || ||Away from pride (manaapeta) |
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− | | ||| || ||Away from affliction(mohaapeta) | + | | ||| || ||Away from affliction (mohaapeta) |
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− | | ||| || ||Away from envy(irshyaapeta) | + | | ||| || ||Away from envy (irshyaapeta) |
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| | ||| || ||Away from pleasure (harsh apeta) | | | ||| || ||Away from pleasure (harsh apeta) |
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| | ||| || ||Committed to studying (adhyayana) | | | ||| || ||Committed to studying (adhyayana) |
| |- | | |- |
− | | ||| || ||Committed to penance(vrata) | + | | ||| || ||Committed to penance (vrata) |
| |- | | |- |
− | | ||| || ||Committed to oblation(homa) | + | | ||| || ||Committed to oblation (homa) |
| |- | | |- |
− | | ||| || ||Control over his own(brahmacarya para) | + | | ||| || ||Control over his own (brahmacarya para) |
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− | | ||| || ||Hospitability(atithivrata) | + | | ||| || ||Hospitability (atithivrata) |
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− | | ||| || ||Away from pride(upshantamada mana) | + | | ||| || ||Away from pride (upshantamada mana) |
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− | | ||| || ||Away from attachment(upshanta raga) | + | | ||| || ||Away from attachment (upshanta raga) |
| |- | | |- |
− | | | || || ||Away from affliction(upshantamoha) | + | | | || || ||Away from affliction (upshantamoha) |
| |- | | |- |
− | | | || || ||Away from hate(upshantadvesha) | + | | | || || ||Away from hate (upshantadvesha) |
| |- | | |- |
− | | | || || ||Away from lust(upshantalobha) | + | | | || || ||Away from lust (upshantalobha) |
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| | | || || ||Brilliant in skills and knowledge (pratibhasampanna) | | | | || || ||Brilliant in skills and knowledge (pratibhasampanna) |
| |- | | |- |
− | | | || || ||Endowed with exposition power(vachana sampanna) | + | | | || || ||Endowed with exposition power (vachana sampanna) |
| |- | | |- |
− | | | || || ||Endowed with skills (vijnanasampanna) | + | | | || || ||Endowed with skills (vijnana sampanna) |
| |- | | |- |
| | | || || ||Good retention power(upadharana shakti sampanna) | | | | || || ||Good retention power(upadharana shakti sampanna) |
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− | | | || ||Aindra (traits of godindra) ||Having prosperity(aishvaryana) | + | | | || ||Aindra (traits of god Indra) ||Having prosperity (aishvaryana) |
| |- | | |- |
− | | | || || ||Good advisor(adeyavakya) | + | | | || || ||Good advisor (adeyavakya) |
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− | | | || || ||Continuous performing rituals(yajvan) | + | | | || || ||Continuous performing rituals (yajvan) |
| |- | | |- |
− | | | || || ||Brave(shura) | + | | | || || ||Brave (shura) |
| |- | | |- |
− | | | || || ||Good strength(ojasvina) | + | | | || || ||Good strength (ojasvina) |
| |- | | |- |
− | | | || || ||Energetic(tejosopeta) | + | | | || || ||Energetic (tejosopeta) |
| |- | | |- |
| | | || || ||Not easily felt fatigued (aklishtakarmah) | | | | || || ||Not easily felt fatigued (aklishtakarmah) |
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− | | | || || ||Farsightedness in terms of acts(dirghadarshina) | + | | | || || ||Farsightedness in terms of acts (dirghadarshina) |
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− | | | || || ||Delighting in religious acts(dharmabhirata) | + | | | || || ||Delighting in religious acts (dharmabhirata) |
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− | | | || || ||Delighted in wealthcreation (arthabhirata) | + | | | || || ||Delighted in wealth creation (arthabhirata) |
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− | | | || || ||Having the satisfaction of desires(kamabhirata) | + | | | || || ||Having the satisfaction of desires (kamabhirata) |
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− | | | || || Yamya(traits of god yama)||Understand good and bad acts(lekhavitta) | + | | | || || Yamya (traits of god Yama)||Understand good and bad acts (lekhavitta) |
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− | | | || || ||Initiation of action in time(praptikari) | + | | | || || ||Initiation of action in time (praptikari) |
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| | | || || ||Non aggressive (asampraharya) | | | | || || ||Non aggressive (asampraharya) |
| |- | | |- |
− | | | || || ||Progressive(utthanavana) | + | | | || || ||Progressive (utthanavana) |
| |- | | |- |
− | | | || || ||Good memory(smritimanta) | + | | | || || ||Good memory (smritimanta) |
| |- | | |- |
| | | || || ||Prosperity (aishvaryalambhin) | | | | || || ||Prosperity (aishvaryalambhin) |
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− | | | || || ||Freedom from attachment(vyapagaraga) | + | | | || || ||Freedom from attachment (vyapagaraga) |
| |- | | |- |
− | | | || || ||Freedom from envy(vyapagatershya) | + | | | || || ||Freedom from envy (vyapagatershya) |
| |- | | |- |
− | | | || || ||Freedom from hate(vyapagatadvesha) | + | | | || || ||Freedom from hate (vyapagatadvesha) |
| |- | | |- |
− | | | || || ||Freedom from affliction(vyapagatamoha) | + | | | || || ||Freedom from affliction (vyapagatamoha) |
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− | | | || || Varuna(traits of god varuna)||Brave(shura) | + | | | || || Varuna (traits of god Varuna)||Brave (shura) |
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| | | || || ||Patience (dhira) | | | | || || ||Patience (dhira) |
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− | | | || || ||Loves cleanliness and dislike impurity(shuchi-ashuchidvesha) | + | | | || || ||Loves cleanliness and dislike impurity (shuchi-ashuchidvesha) |
| |- | | |- |
− | | | || || ||Performer of rituals(yajvan) | + | | | || || ||Performer of rituals (yajvan) |
| |- | | |- |
− | | | || || ||Loves and is fond of water-related activities(ambhovihararata) | + | | | || || ||Loves and is fond of water-related activities (ambhovihararata) |
| |- | | |- |
| | | || || ||Not easily fatigued (aklishtakarma) | | | | || || ||Not easily fatigued (aklishtakarma) |
| |- | | |- |
− | | | || || ||Having anger at proper time and place(sthanakopa) | + | | | || || ||Having anger at proper time and place (sthanakopa) |
| |- | | |- |
− | | | || || ||Having pleasure in proper time and place(sthanaprasada) | + | | | || || ||Having pleasure in proper time and place (sthanaprasada) |
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− | | | || ||Kaubera(traits of god kaubera) ||Having many properties(sthanasampanna) | + | | | || ||Kaubera (traits of god Kaubera) ||Having many properties (sthanasampanna) |
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− | | | || || ||Having pride(manasampanna) | + | | | || || ||Having pride (mana sampanna) |
| |- | | |- |
− | | | || || ||Possesses luxuries (upabhogasampanna) | + | | | || || ||Possesses luxuries (upabhoga sampanna) |
| |- | | |- |
− | | | || || ||Possesses well established family(parivarasampanna) | + | | | || || ||Possesses well established family (parivara sampanna) |
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− | | | || || ||Devoted to religion or rituals(dharmanitya) | + | | | || || ||Devoted to religion or rituals (dharmanitya) |
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− | | | || || ||Devoted to pleasures(kamanitya) | + | | | || || ||Devoted to pleasures (kamanitya) |
| |- | | |- |
− | | | || || ||Devoted to wealth(arthanitya) | + | | | || || ||Devoted to wealth (arthanitya) |
| |- | | |- |
− | | | || || ||Love purity(shuchi) | + | | | || || ||Love purity (shuchi) |
| |- | | |- |
− | | | || || ||Expresses feelings like anger and pleasure in wrong places(sukhaviharavyaktakopaprasada) | + | | | || || ||Expresses feelings like anger and pleasure in wrong places (sukhaviharavyaktakopaprasada) |
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− | | | || || Gandharva (traits of sage)||Loves dance, music, musical instruments, poetry, stories, history(Priya nritya-gita-vaditra-ullapaka-shloka-akhyayika-itihasa- puraneshukushalam) | + | | | || || Gandharva (traits of sage)||Loves dance, music, musical instruments, poetry, stories, history (Priya nritya-gita-vaditra-ullapaka-shloka-akhyayika-itihasa- puraneshukushalam) |
| |- | | |- |
− | | | || || ||Fond of pleasant smell, garlands, perfumes, and good clothes(gandha-malyaanulepana-vasana) | + | | | || || ||Fond of pleasant smell, garlands, perfumes, and good clothes (gandha-malyaanulepana-vasana) |
| |- | | |- |
− | | | || || ||Loves presence of women(striviharanitya) | + | | | || || ||Loves presence of women (striviharanitya) |
| |- | | |- |
− | | | || || ||Not jealous of others(anasuyaka) | + | | | || || ||Not jealous of others (anasuyaka) |
| |- | | |- |
− | | |2 || Rajasika || Asura||Brave(sura) | + | | |2 || Rajasika || Asura||Brave (sura) |
| |- | | |- |
− | | | || || ||Cruel(canda) | + | | | || || ||Cruel (canda) |
| |- | | |- |
− | | | || || ||Jealous of others(asuyaka) | + | | | || || ||Jealous of others (asuyaka) |
| |- | | |- |
− | | | || || ||Having prosperity(aisvaryavat) | + | | | || || ||Having prosperity (aisvaryavat) |
| |- | | |- |
− | | | || || ||Deceitful(aupadhika) | + | | | || || ||Deceitful (aupadhika) |
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| | | || || ||Having terrifying personality (rudra) | | | | || || ||Having terrifying personality (rudra) |
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| | | || || Rakshasa||Intolerant (amarshin) | | | | || || Rakshasa||Intolerant (amarshin) |
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− | | | || || ||Having anger all the time(anubandhakopa) | + | | | || || ||Having anger all the time (anubandhakopa) |
| |- | | |- |
− | | | || || ||Violent(chhidraharin) | + | | | || || ||Violent (chhidraharin) |
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− | | | || || ||Cruel(krura) | + | | | || || ||Cruel (krura) |
| |- | | |- |
| | | || || ||Fond of food (aharatimatraruchi) | | | | || || ||Fond of food (aharatimatraruchi) |
| |- | | |- |
− | | | || || ||Loves eating meat(amishapriyatama) | + | | | || || ||Loves eating meat (amishapriyatama) |
| |- | | |- |
| | | || || ||Excessive desire for sleep (swapnabahula) | | | | || || ||Excessive desire for sleep (swapnabahula) |
| |- | | |- |
− | | | || || ||Hard worker(ayasabahula) | + | | | || || ||Hard worker (ayasabahula) |
| |- | | |- |
− | | | || || ||Jealous(irshyu) | + | | | || || ||Jealous (irshyu) |
| |- | | |- |
− | | | || ||Paishacha ||Excessive food intake(mahashana) | + | | | || ||Paishacha ||Excessive food intake (mahashana) |
| |- | | |- |
− | | | || || ||Fond of women(straina) | + | | | || || ||Fond of women (straina) |
| |- | | |- |
− | | | || || ||Loves female company(strirahaskama) | + | | | || || ||Loves female company (strirahaskama) |
| |- | | |- |
− | | | || || ||Unclean habits(ashuchi) | + | | | || || ||Unclean habits (ashuchi) |
| |- | | |- |
− | | | || || ||Does not like cleanliness(shucidveshina) | + | | | || || ||Does not like cleanliness (shucidveshina) |
| |- | | |- |
− | | | || || ||Coward in nature(bhiru) | + | | | || || ||Coward in nature (bhiru) |
| |- | | |- |
− | | | || || ||Makes others frightful(bhisayitram) | + | | | || || ||Makes others frightful (bhisayitram) |
| |- | | |- |
− | | | || || ||Abnormal diet and lifestyle in comparison to others(vikritaviharaharashila) | + | | | || || ||Abnormal diet and lifestyle in comparison to others (vikritaviharaharashila) |
| |- | | |- |
− | | | || || Sarpa(traits like snake)||Brave when excessively angry(kruddhasura) | + | | | || || Sarpa (traits like snake)||Brave when excessively angry (kruddhasura) |
| |- | | |- |
− | | | || || ||Coward in normal conditions(akruddhabhiru) | + | | | || || ||Coward in normal conditions (akruddhabhiru) |
| |- | | |- |
− | | | || || ||Hard worker(ayasabahula) | + | | | || || ||Hard worker (ayasabahula) |
| |- | | |- |
− | | | || || ||Sharp in actions(tikshna) | + | | | || || ||Sharp in actions (tikshna) |
| |- | | |- |
| | | || || ||Always in fear (santrasragochara) | | | | || || ||Always in fear (santrasragochara) |
| |- | | |- |
− | | | || || ||Loves food and pleasure activities(aharaviharapara) | + | | | || || ||Loves food and pleasure activities (aharaviharapara) |
| |- | | |- |
− | | | || ||Praita (traits like a dead body) ||Loves food a lot(aharakama) | + | | | || ||Praita (traits like a dead body) ||Loves food a lot (aharakama) |
| |- | | |- |
− | | | || || ||Always in pain(atidukhasilacaropachara) | + | | | || || ||Always in pain (atidukhasilacaropachara) |
| |- | | |- |
− | | | || || ||Jealous of others(asuyaka) | + | | | || || ||Jealous of others (asuyaka) |
| |- | | |- |
− | | | || || ||Having no discrimination in behavior(asamvibhagin) | + | | | || || ||Having no discrimination in behavior (asamvibhagin) |
| |- | | |- |
| | | || || ||Excessively greedy (atilolupa) | | | | || || ||Excessively greedy (atilolupa) |
| |- | | |- |
− | | | || || ||Does not like to work(akarmasila) | + | | | || || ||Does not like to work (akarmasila) |
| |- | | |- |
− | | | || || Shakuna(traits of bird)||Attachment for passion(anusaktakama) | + | | | || || Shakuna (traits of bird)||Attachment for passion (anusaktakama) |
| |- | | |- |
| | | || || ||Excessive indulgence in food and activities (ajastramaharaviharapara) | | | | || || ||Excessive indulgence in food and activities (ajastramaharaviharapara) |
| |- | | |- |
− | | | || || ||Unsteady behaviour(anavasthitatva) | + | | | || || ||Unsteady behaviour (anavasthitatva) |
| |- | | |- |
| | | || || ||Intolerant (amarsana) | | | | || || ||Intolerant (amarsana) |
| |- | | |- |
− | | | || || ||Not interested to acquire anything(asamcaya) | + | | | || || ||Not interested to acquire anything (asamcaya) |
| |- | | |- |
− | | |3 || Tamsika ||Pashava(having traits of animal with legs) ||Coward (nirakarisnu) | + | | |3 || Tamsika ||Pashava (having traits of animal with legs) ||Coward (nirakarisnu) |
| |- | | |- |
− | | | || || ||Not intelligent(amedha) | + | | | || || ||Not intelligent (amedha) |
| |- | | |- |
− | | | || || ||Disgusting eating habits(jugupsitacaraharm) | + | | | || || ||Disgusting eating habits (jugupsitacaraharm) |
| |- | | |- |
| | | || || ||Indulge in excessive sexual acts (maithunapara) | | | | || || ||Indulge in excessive sexual acts (maithunapara) |
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| | | || || ||Excessive sleep taker (swapanashilam) | | | | || || ||Excessive sleep taker (swapanashilam) |
| |- | | |- |
− | | | || ||Matsya(traits of fish) ||Fearful nature (bhiru) | + | | | || ||Matsya (traits of fish) ||Fearful nature (bhiru) |
| |- | | |- |
− | | | || || ||Less intelligent(abudha) | + | | | || || ||Less intelligent (abudha) |
| |- | | |- |
− | | | || || ||Fond to food(aharalubha) | + | | | || || ||Fond to food (aharalubha) |
| |- | | |- |
| | | || || || Unsteady mind and activities (anavasthita) | | | | || || || Unsteady mind and activities (anavasthita) |
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| | | || || ||Always angry (anusaktakrodha) | | | | || || ||Always angry (anusaktakrodha) |
| |- | | |- |
− | | | || || ||Always busy at work(anusaktakama) | + | | | || || ||Always busy at work (anusaktakama) |
| |- | | |- |
| | | || || ||Fond of travel (saranashila) | | | | || || ||Fond of travel (saranashila) |
| |- | | |- |
− | | | || || ||Loves water (tayakamam) | + | | | || || ||Loves water (toyakamam) |
| |- | | |- |
| | | || ||Vanaspatya (traits like tree) ||Lazy in nature (alasam) | | | | || ||Vanaspatya (traits like tree) ||Lazy in nature (alasam) |
| |- | | |- |
− | | | || || ||Excessive indulgence in food(kevalamabhunivistamahare) | + | | | || || ||Excessive indulgence in food (kevalamabhunivistamahare) |
| |- | | |- |
− | | | || || ||Deficient mental faculties(sarvabhudhyangahinam) | + | | | || || ||Deficient mental faculties (sarvabhudhyangahinam) |
| |- | | |- |
| |} | | |} |