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→Prakriti or nature of jwara
''Jwara, vikara, roga, vyadhi'' and ''atanka'' – these terms are synonymous and used to indicate this condition. [11]
''Jwara, vikara, roga, vyadhi'' and ''atanka'' – these terms are synonymous and used to indicate this condition. [11]
==== Prakriti or nature of jwara ====
==== ''Prakriti'' or nature of ''jwara'' ====
तस्य प्रकृतिरुद्दिष्टा दोषाः शारीरमानसाः|
तस्य प्रकृतिरुद्दिष्टा दोषाः शारीरमानसाः|
देहिनं न हि निर्दोषं ज्वरः समुपसेवते||१२||
देहिनं न हि निर्दोषं ज्वरः समुपसेवते||१२||
क्षयस्तमो ज्वरः पाप्मा मृत्युश्चोक्ता यमात्मकाः|
क्षयस्तमो ज्वरः पाप्मा मृत्युश्चोक्ता यमात्मकाः|
पञ्चत्वप्रत्ययान्नॄणां क्लिश्यतां स्वेन कर्मणा||१३||
पञ्चत्वप्रत्ययान्नॄणां क्लिश्यतां स्वेन कर्मणा||१३||
इत्यस्य प्रकृतिः प्रोक्ता, ...|१४|
इत्यस्य प्रकृतिः प्रोक्ता, ...|१४|
tasya prakr̥tiruddiṣṭā dōṣāḥ śārīramānasāḥ|
tasya prakr̥tiruddiṣṭā dōṣāḥ śārīramānasāḥ|
dēhinaṁ na hi nirdōṣaṁ jwaraḥ samupasēvatē||12||
dēhinaṁ na hi nirdōṣaṁ jwaraḥ samupasēvatē||12||
kṣayastamō jwaraḥ pāpmā mr̥tyuścōktā yamātmakāḥ|
kṣayastamō jwaraḥ pāpmā mr̥tyuścōktā yamātmakāḥ|
pañcatvapratyayānnr̥̄ṇāṁ kliśyatāṁ svēna karmaṇā||13||
pañcatvapratyayānnr̥̄ṇāṁ kliśyatāṁ svēna karmaṇā||13||
ityasya prakr̥tiḥ prōktā, ...|14|
ityasya prakr̥tiḥ prōktā, ...|14|
tasya prakRutiruddiShTA doShAH shArIramAnasAH|
tasya prakRutiruddiShTA doShAH shArIramAnasAH|
dehinaM na hi nirdoShaM jwaraH samupasevate||12||
dehinaM na hi nirdoShaM jwaraH samupasevate||12||
kShayastamo jwaraH pApmA mRutyushcoktA yamAtmakAH|
kShayastamo jwaraH pApmA mRutyushcoktA yamAtmakAH|
pa~jcatvapratyayAnnRUNAM klishyatAM svena karmaNA||13||
pa~jcatvapratyayAnnRUNAM klishyatAM svena karmaNA||13||
ityasya prakRutiH proktA, ...|14|
ityasya prakRutiH proktA, ...|14|
The three physical doshas and the two manasika doshas are the natural factors responsible for jwara (prakriti) as jwara cannot originate in a person having the balance of these three dosha (nirdosha – in the state of homeostasis). Therefore, these sharirika and manasika dośas are the prakriti of jwara.
Kshaya (emaciation), tama (feeling of entering into darkness), jwara, papma (manifestations of the sinful acts) and mrityu (death) are all the various presentations of Yamaraja (lord of deaths). These are the causes of death (panchatva) in individuals suffering from various grievances, due to their own deeds and hence have been accepted as equivalent to Yama (lord of death). In this way the prakruti (basic nature) of jwara has been described. (12-13)
The three physical ''doshas'' and the two ''manasika doshas'' are the natural factors responsible for ''jwara'' (''prakriti'') as ''jwara'' cannot originate in a person having the balance of these three ''dosha'' (''nirdosha'' – in the state of homeostasis). Therefore, these ''sharirika'' and ''manasika doshas'' are the prakriti of ''jwara''.
''Kshaya'' (emaciation), ''tama'' (feeling of entering into darkness), ''jwara, papma'' (manifestations of the sinful acts) and ''mrityu'' (death) are all the various presentations of Yamaraja (lord of deaths). These are the causes of death (''panchatva'') in individuals suffering from various grievances, due to their own deeds and hence have been accepted as equivalent to Yama (lord of death). In this way the ''prakriti'' (basic nature) of ''jwara'' has been described. [12-13]
==== Pravritti (origin of the disease) ====
==== Pravritti (origin of the disease) ====