Administrators, Editors, Bots, Bureaucrats, Charaksamhita, Moderators (CommentStreams), Interface administrators, Administrators
10,232
edits
Changes
no edit summary
{{CiteButton}}
{{#seo:
|title=Vidhishonitiya Adhyaya
|titlemode=append
|keywords=Rakta, rakta visravana, sanyasa sangyavahi srotas, vegetative state, shonita, sadyaphala kriya, sangyaprabodhanam, pure blood, blood vitiating factors, coma, syncope, intoxication, drug addiction, blood, Ayurveda, Indian system of medicine, charak samhita.
|description=Sutra Sthana Chapter 24. Characteristics of Shonita (Blood), its vitiation and disorders
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image_alt=carak samhita
|type=article
}}
<big>'''Sutra Sthana Chapter 24. Characteristics of Shonita (Blood), its vitiation and disorders '''</big>
{{Infobox
{{Infobox
|title = Vidhishonitiya Adhyaya
|title = Vidhishonitiya Adhyaya
|data2 = ''Yojana Chatushka''
|data2 = ''Yojana Chatushka''
|label3 = Preceding Chapter
|label3 = Preceding Chapter
|data3 = [[Santarpaniya]]
|data3 = [[Santarpaniya Adhyaya]]
|label4 = Succeeding Chapter
|label4 = Succeeding Chapter
|data4 = [[Yajjah Purushiya]]
|data4 = [[Yajjah Purushiya]]adhyaya
|label5 = Other Sections
|label5 = Other Sections
|data5 = [[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
|data5 = [[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
|label6 = Translator and commentator
|data6 = Bharadwaj P.K., Sharma A.K.
|label7 = Reviewer
|data7 = Byadgi P.S.
|label8 = Editors
|data8 = Dwivedi R.B., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]
|label9 = Year of publication
|data9 = 2020
|label10 = Publisher
|data10 = [[Charak Samhita Research, Training and Skill Development Centre]]
|label11 = DOI
|data11 = [https://doi.org/10.47468/CSNE.2020.e01.s01.026 10.47468/CSNE.2020.e01.s01.026]
}}
}}
=== Introduction ===
<big>'''Abstract'''</big>
<p style="text-align:justify;">Blood is important for maintaining vitality of individuals. It is also the most important factor in patho-physiology of any disease as it carries vitiated [[dosha] leading to disease. This chapter focuses on [[rakta dhatu]] (blood tissue), delineating the characteristic features of pure blood as well as the factors influencing the formation of blood. Pure blood (Shuddha rakta) is formed by following proper dietary habits. Therefore, characteristics of pure blood, the causative factors for vitiation of blood, [[dosha]] specific features of vitiated blood, their treatment and procedure of bloodletting are described in this chapter. Since blood plays an important role in the treatment of cerebrovascular diseases, a description of ailments such as mada (intoxication/confusion), murchha (syncope), and sanyasa (coma), their pathology and courses of treatment, and mind’s role in the pathogenesis of some of these diseases have also been provided. </br>
'''Keywords''': [[Rakta]], rakta visravana, sanyasa sangyavahi srotas, vegetative state, shonita, sadyaphala kriya, sangyaprabodhanam, pure blood, blood vitiating factors, coma, syncope, intoxication, drug addiction.
</p>
===Sanskrit text, Transliteration and English Translation===
== Introduction ==
<div style="text-align:justify;">
In the previous chapters of ''Yojana Chatushka'' (tetrad on management protocol), procedures for the management of disorders caused due to vitiation of three [[dosha]] were described. In continuation, the present chapter describes the management principles of disorders due to shonita (blood) vitiation. Formation of pure blood is very important for survival because blood is vital for sustaining life [1,2]. Origin, development, and survival of the body depend on blood [3]. Various etiological factors for vitiation of [[rakta]] have been explained in this chapter. Vitiated [[rakta]] causes various diseases e.g. stomatitis, redness in the eye, etc. If cold (or hot) and rough (or unctuous) dravyas are used for treatment without response, raktaja vikara(blood disorder) should be the reason. The line of treatment for ''raktaja vikara'' constitutes courses of treatment for ''raktapitta'' (i.e., prescribed for cases of vitiated ''pitta'' such as purgation and fasting, along with bloodletting). The physical appearance of pure blood has been described to be of golden colors, like red lotus, firefly, ''lakh'' (''laksha''), the fruit of ''gunja'' (Abrus precatorius Linn.). Any deviation from these could be explained to be due to ''vikaras'' or disorders. Some of the prominent blood-related disorders such as ''mada'' (intoxication), ''murchcha'' (syncope) and ''sanyasa'' (coma) have therefore been described in this chapter. Their etiopathogenesis, types, symptoms and grades of severity - in this sequence - have been explained, along with some suggested courses of treatment. In the case of ''mada'' and ''murchcha'', purificatory measures ([[Panchakarma]]) have been suggested, while for ''sanyasa'', an emergency treatment (''attyaika chikitsa'') should be followed.
</div>
==Sanskrit text, Transliteration and English Translation==
<div class="mw-collapsible mw-collapsed">
अथातो विधिशोणितीयमध्यायं व्याख्यास्यामः ||१||
अथातो विधिशोणितीयमध्यायं व्याख्यास्यामः ||१||
इति ह स्माह भगवानात्रेयः||२||
इति ह स्माह भगवानात्रेयः||२||
<div class="mw-collapsible-content">
athātō vidhiśōṇitīyamadhyāyaṁ vyākhyāsyāmaḥ ||1||
athātō vidhiśōṇitīyamadhyāyaṁ vyākhyāsyāmaḥ ||1||
iti ha smAha bhagavAnAtreyaH||2||
iti ha smAha bhagavAnAtreyaH||2||
</div></div>
Now we shall expound the chapter "Vidhishonitiya" (Characteristics of Shonita (Blood), its vitiation and disorders). Thus said Lord Atreya. [1-2]
=== Formation of pure blood ===
<div class="mw-collapsible mw-collapsed">
विधिना शोणितं जातं शुद्धं भवति देहिनाम्|
विधिना शोणितं जातं शुद्धं भवति देहिनाम्|
देशकालौकसात्म्यानां विधिर्यः सम्प्रकाशितः||३||
देशकालौकसात्म्यानां विधिर्यः सम्प्रकाशितः||३||
<div class="mw-collapsible-content">
vidhinā śōṇitaṁ jātaṁ śuddhaṁ bhavati dēhinām|
vidhinā śōṇitaṁ jātaṁ śuddhaṁ bhavati dēhinām|
dēśakālaukasātmyānāṁ vidhiryaḥ samprakāśitaḥ||3||
dēśakālaukasātmyānāṁ vidhiryaḥ samprakāśitaḥ||3||
vidhinA shoNitaM jAtaM shuddhaM bhavati dehinAm|
vidhinA shoNitaM jAtaM shuddhaM bhavati dehinAm|
deshakAlaukasAtmyAnAM vidhiryaH samprakAshitaH||3||
deshakAlaukasAtmyAnAM vidhiryaH samprakAshitaH||3||
</div></div>
Pure blood is formed in harmony with place, time, and adaptation, as said earlier. (C.Su.6) [3]
Pure blood is formed in harmony with place, time, and adaptation, as said earlier. (C.Su.6) [3]
=== Effects of pure blood on body ===
<div class="mw-collapsible mw-collapsed">
तद्विशुद्धं हि रुधिरं बलवर्णसुखायुषा|
तद्विशुद्धं हि रुधिरं बलवर्णसुखायुषा|
युनक्ति प्राणिनं प्राणः शोणितं ह्यनुवर्तते||४||
युनक्ति प्राणिनं प्राणः शोणितं ह्यनुवर्तते||४||
<div class="mw-collapsible-content">
tadviśuddhaṁ hi rudhiraṁ balavarṇasukhāyuṣā|
tadviśuddhaṁ hi rudhiraṁ balavarṇasukhāyuṣā|
yunakti prāṇinaṁ prāṇaḥ śōṇitaṁ hyanuvartatē||4||
yunakti prāṇinaṁ prāṇaḥ śōṇitaṁ hyanuvartatē||4||
tadvishuddhaM hi rudhiraM balavarNasukhAyuShA|
tadvishuddhaM hi rudhiraM balavarNasukhAyuShA|
yunakti prANinaM prANaH shoNitaM hyanuvartate||4||
yunakti prANinaM prANaH shoNitaM hyanuvartate||4||
</div></div>
That pure blood provides the individual with strength, complexion, happiness, and life. Because vitality of life depends on blood. [4]
That pure blood provides the individual with strength, complexion, happiness, and life. Because vitality of life depends on blood. [4]
=== Causes of blood vitiation ===
<div class="mw-collapsible mw-collapsed">
प्रदुष्टबहुतीक्ष्णोष्णैर्मद्यैरन्यैश्च तद्विधैः|
प्रदुष्टबहुतीक्ष्णोष्णैर्मद्यैरन्यैश्च तद्विधैः|
तथाऽतिलवणक्षारैरम्लैः कटुभिरेव च||५||
तथाऽतिलवणक्षारैरम्लैः कटुभिरेव च||५||
कुलत्थमाषनिष्पावतिलतैलनिषेवणैः|
कुलत्थमाषनिष्पावतिलतैलनिषेवणैः|
पिण्डालुमूलकादीनां हरितानां च सर्वशः||६||
पिण्डालुमूलकादीनां हरितानां च सर्वशः||६||
जलजानूपबैलानां प्रसहानां च सेवनात्|
जलजानूपबैलानां प्रसहानां च सेवनात्|
दध्यम्लमस्तुसुक्तानां सुरासौवीरकस्य च||७||
दध्यम्लमस्तुसुक्तानां सुरासौवीरकस्य च||७||
विरुद्धानामुपक्लिन्नपूतीनां भक्षणेन च|
विरुद्धानामुपक्लिन्नपूतीनां भक्षणेन च|
भुक्त्वा दिवा प्रस्वपतां द्रवस्निग्धगुरूणि च||८||
भुक्त्वा दिवा प्रस्वपतां द्रवस्निग्धगुरूणि च||८||
अत्यादानं तथा क्रोधं भजतां चातपानलौ|
अत्यादानं तथा क्रोधं भजतां चातपानलौ|
छर्दिवेगप्रतीघातात् काले चानवसेचनात्||९||
छर्दिवेगप्रतीघातात् काले चानवसेचनात्||९||
श्रमाभिघातसन्तापैरजीर्णाध्यशनैस्तथा|
श्रमाभिघातसन्तापैरजीर्णाध्यशनैस्तथा|
शरत्कालस्वभावाच्च शोणितं सम्प्रदुष्यति||१०||
शरत्कालस्वभावाच्च शोणितं सम्प्रदुष्यति||१०||
<div class="mw-collapsible-content">
praduṣṭabahutīkṣṇōṣṇairmadyairanyaiśca tadvidhaiḥ|
praduṣṭabahutīkṣṇōṣṇairmadyairanyaiśca tadvidhaiḥ|
tathā'tilavaṇakṣārairamlaiḥ kaṭubhirēva ca||5||
tathā'tilavaṇakṣārairamlaiḥ kaṭubhirēva ca||5||
kulatthamāṣaniṣpāvatilatailaniṣēvaṇaiḥ|
kulatthamāṣaniṣpāvatilatailaniṣēvaṇaiḥ|
piṇḍālumūlakādīnāṁ haritānāṁ ca sarvaśaḥ||6||
piṇḍālumūlakādīnāṁ haritānāṁ ca sarvaśaḥ||6||
jalajānūpabailānāṁ prasahānāṁ ca sēvanāt|
jalajānūpabailānāṁ prasahānāṁ ca sēvanāt|
dadhyamlamastusuktānāṁ surāsauvīrakasya ca||7||
dadhyamlamastusuktānāṁ surāsauvīrakasya ca||7||
viruddhānāmupaklinnapūtīnāṁ bhakṣaṇēna ca|
viruddhānāmupaklinnapūtīnāṁ bhakṣaṇēna ca|
bhuktvā divā prasvapatāṁ dravasnigdhagurūṇi ca||8||
bhuktvā divā prasvapatāṁ dravasnigdhagurūṇi ca||8||
atyādānaṁ tathā krōdhaṁ bhajatāṁ cātapānalau|
atyādānaṁ tathā krōdhaṁ bhajatāṁ cātapānalau|
chardivēgapratīghātāt kālē cānavasēcanāt||9||
chardivēgapratīghātāt kālē cānavasēcanāt||9||
śramābhighātasantāpairajīrṇādhyaśanaistathā|
śramābhighātasantāpairajīrṇādhyaśanaistathā|
śaratkālasvabhāvācca śōṇitaṁ sampraduṣyati||10||
śaratkālasvabhāvācca śōṇitaṁ sampraduṣyati||10||
praduShTabahutIkShNoShNairmadyairanyaishca tadvidhaiH|
praduShTabahutIkShNoShNairmadyairanyaishca tadvidhaiH|
tathA~atilavaNakShArairamlaiH kaTubhireva ca||5||
tathA~atilavaNakShArairamlaiH kaTubhireva ca||5||
kulatthamAShaniShpAvatilatailaniShevaNaiH|
kulatthamAShaniShpAvatilatailaniShevaNaiH|
piNDAlumUlakAdInAM haritAnAM ca sarvashaH||6||
piNDAlumUlakAdInAM haritAnAM ca sarvashaH||6||
jalajAnUpabailAnAM prasahAnAM ca sevanAt|
jalajAnUpabailAnAM prasahAnAM ca sevanAt|
dadhyamlamastusuktAnAM surAsauvIrakasya ca||7||
dadhyamlamastusuktAnAM surAsauvIrakasya ca||7||
viruddhAnAmupaklinnapUtInAM bhakShaNena ca|
viruddhAnAmupaklinnapUtInAM bhakShaNena ca|
bhuktvA divA prasvapatAM dravasnigdhagurUNi ca||8||
bhuktvA divA prasvapatAM dravasnigdhagurUNi ca||8||
atyAdAnaM tathA krodhaM bhajatAM cAtapAnalau|
atyAdAnaM tathA krodhaM bhajatAM cAtapAnalau|
chardivegapratIghAtAt kAle cAnavasecanAt||9||
chardivegapratIghAtAt kAle cAnavasecanAt||9||
shramAbhighAtasantApairajIrNAdhyashanaistathA|
shramAbhighAtasantApairajIrNAdhyashanaistathA|
sharatkAlasvabhAvAcca shoNitaM sampraduShyati||10||
sharatkAlasvabhAvAcca shoNitaM sampraduShyati||10||
</div></div>
<div style="text-align:justify;">
The blood is vitiated due to the following causes:
By habitual intake of spoiled or unsuitable food and/or liquids, overeating, acidic or pungent liquor and other similar drinks, too much salty, alkaline substances, sour and pungent food, ''kulatha'' (Dolichos biflorus Linn.), ''masha'' (Phaseolus mungo Linn.), ''nishpava'' (Dolichos lablab Linn.), ''tila taila'' (Sesamum indicum Linn. oils), ''pindalu'' (Randia uliginosa DC.), radish and all green (leafy) vegetables, meat of aquatic and marshy animals, burrowing animals and those that snatch birds, excessive intake of curd, sour whey (curd-water), vinegars and other sour fermented liquids, consuming decomposed, putrid food with opposite properties excessive sleeping during the day especially after taking liquids, unctuous and heavy food, excessive anger, excessive exposure to the sun and the wind, suppression of the natural urges like vomiting, avoidance of blood-letting in prescribed time (autumn), too much exertion, injury, heat, indigestion, taking meal during indigestion and due to natural pattern in autumn season.[5-10]
</div>
=== Diseases due to vitiation of blood ===
<div class="mw-collapsible mw-collapsed">
ततः शोणितजा रोगाः प्रजायन्ते पृथग्विधाः|
ततः शोणितजा रोगाः प्रजायन्ते पृथग्विधाः|
मुखपाकोऽक्षिरागश्च पूतिघ्राणास्यगन्धिता||११||
मुखपाकोऽक्षिरागश्च पूतिघ्राणास्यगन्धिता||११||
गुल्मोपकुशवीसर्परक्तपित्तप्रमीलकाः|
गुल्मोपकुशवीसर्परक्तपित्तप्रमीलकाः|
विद्रधी रक्तमेहश्च प्रदरो वातशोणितम्||१२||
विद्रधी रक्तमेहश्च प्रदरो वातशोणितम्||१२||
वैवर्ण्यमग्निसादश्च पिपासा गुरुगात्रता|
वैवर्ण्यमग्निसादश्च पिपासा गुरुगात्रता|
सन्तापश्चातिदौर्बल्यमरुचिः शिरसश्च रुक्||१३||
सन्तापश्चातिदौर्बल्यमरुचिः शिरसश्च रुक्||१३||
विदाहश्चान्नपानस्य तिक्ताम्लोद्गिरणं क्लमः|
विदाहश्चान्नपानस्य तिक्ताम्लोद्गिरणं क्लमः|
क्रोधप्रचुरता बुद्धेः सम्मोहो लवणास्यता||१४||
क्रोधप्रचुरता बुद्धेः सम्मोहो लवणास्यता||१४||
स्वेदः शरीरदौर्गन्ध्यं मदः कम्पः स्वरक्षयः|
स्वेदः शरीरदौर्गन्ध्यं मदः कम्पः स्वरक्षयः|
तन्द्रानिद्रातियोगश्च तमसश्चातिदर्शनम्||१५||
तन्द्रानिद्रातियोगश्च तमसश्चातिदर्शनम्||१५||
कण्ड्वरुःकोठपिडकाकुष्ठचर्मदलादयः|
कण्ड्वरुःकोठपिडकाकुष्ठचर्मदलादयः|
विकाराः सर्व एवैते विज्ञेयाः शोणिताश्रयाः||१६||
विकाराः सर्व एवैते विज्ञेयाः शोणिताश्रयाः||१६||
शीतोष्णस्निग्धरूक्षाद्यैरुपक्रान्ताश्च ये गदाः|
शीतोष्णस्निग्धरूक्षाद्यैरुपक्रान्ताश्च ये गदाः|
सम्यक् साध्या न सिध्यन्ति रक्तजांस्तान् विभावयेत्||१७||
सम्यक् साध्या न सिध्यन्ति रक्तजांस्तान् विभावयेत्||१७||
<div class="mw-collapsible-content">
tataḥ śōṇitajā rōgāḥ prajāyantē pr̥thagvidhāḥ|
tataḥ śōṇitajā rōgāḥ prajāyantē pr̥thagvidhāḥ|
mukhapākō'kṣirāgaśca pūtighrāṇāsyagandhitā||11||
mukhapākō'kṣirāgaśca pūtighrāṇāsyagandhitā||11||
gulmōpakuśavīsarparaktapittapramīlakāḥ|
gulmōpakuśavīsarparaktapittapramīlakāḥ|
vidradhī raktamēhaśca pradarō vātaśōṇitam||12||
vidradhī raktamēhaśca pradarō vātaśōṇitam||12||
vaivarṇyamagnisādaśca pipāsā gurugātratā|
vaivarṇyamagnisādaśca pipāsā gurugātratā|
santāpaścātidaurbalyamaruciḥ śirasaśca ruk||13||
santāpaścātidaurbalyamaruciḥ śirasaśca ruk||13||
vidāhaścānnapānasya tiktāmlōdgiraṇaṁ klamaḥ|
vidāhaścānnapānasya tiktāmlōdgiraṇaṁ klamaḥ|
krōdhapracuratā buddhēḥ sammōhō lavaṇāsyatā||14||
krōdhapracuratā buddhēḥ sammōhō lavaṇāsyatā||14||
svēdaḥ śarīradaurgandhyaṁ madaḥ kampaḥ svarakṣayaḥ|
svēdaḥ śarīradaurgandhyaṁ madaḥ kampaḥ svarakṣayaḥ|
tandrānidrātiyōgaśca tamasaścātidarśanam||15||
tandrānidrātiyōgaśca tamasaścātidarśanam||15||
kaṇḍvaruḥkōṭhapiḍakākuṣṭhacarmadalādayaḥ|
kaṇḍvaruḥkōṭhapiḍakākuṣṭhacarmadalādayaḥ|
vikārāḥ sarva ēvaitē vijñēyāḥ śōṇitāśrayāḥ||16||
vikārāḥ sarva ēvaitē vijñēyāḥ śōṇitāśrayāḥ||16||
śītōṣṇasnigdharūkṣādyairupakrāntāśca yē gadāḥ|
śītōṣṇasnigdharūkṣādyairupakrāntāśca yē gadāḥ|
samyak sādhyā na sidhyanti raktajāṁstān vibhāvayēt||17 ||
samyak sādhyā na sidhyanti raktajāṁstān vibhāvayēt||17 ||
tataH shoNitajA rogAH prajAyante pRuthagvidhAH|
tataH shoNitajA rogAH prajAyante pRuthagvidhAH|
mukhapAko~akShirAgashca pUtighrANAsyagandhitA||11||
mukhapAko~akShirAgashca pUtighrANAsyagandhitA||11||
gulmopakushavIsarparaktapittapramIlakAH|
gulmopakushavIsarparaktapittapramIlakAH|
vidradhI raktamehashca pradaro vAtashoNitam||12||
vidradhI raktamehashca pradaro vAtashoNitam||12||
vaivarNyamagnisAdashca pipAsA gurugAtratA|
vaivarNyamagnisAdashca pipAsA gurugAtratA|
santApashcAtidaurbalyamaruciH shirasashca ruk||13||
santApashcAtidaurbalyamaruciH shirasashca ruk||13||
vidAhashcAnnapAnasya tiktAmlodgiraNaM klamaH|
vidAhashcAnnapAnasya tiktAmlodgiraNaM klamaH|
krodhapracuratA buddheH sammoho lavaNAsyatA||14||
krodhapracuratA buddheH sammoho lavaNAsyatA||14||
svedaH sharIradaurgandhyaM madaH kampaH svarakShayaH|
svedaH sharIradaurgandhyaM madaH kampaH svarakShayaH|
tandrAnidrAtiyogashca tamasashcAtidarshanam||15||
tandrAnidrAtiyogashca tamasashcAtidarshanam||15||
kaNDvaruHkoThapiDakAkuShThacarmadalAdayaH|
kaNDvaruHkoThapiDakAkuShThacarmadalAdayaH|
vikArAH sarva evaite vij~jeyAH shoNitAshrayAH||16||
vikArAH sarva evaite vij~jeyAH shoNitAshrayAH||16||
shItoShNasnigdharUkShAdyairupakrAntAshca ye gadAH|
shItoShNasnigdharUkShAdyairupakrAntAshca ye gadAH|
samyak sAdhyA na sidhyanti raktajAMstAn vibhAvayet||17||
samyak sAdhyA na sidhyanti raktajAMstAn vibhAvayet||17||
</div></div>
<div style="text-align:justify;">
The above mentioned dietary habits or lifestyle choices cause various diseases that should be considered blood disorders, such as stomatitis, redness in eyes, foul smell in nose and mouth, ''gulma'' (lump abdomen), ''upakusha'' (inflammation of gum leads to falling of teeth), erysipelas, bleeding disorder, sleepiness, abscess, hematuria, menorrhagia, ''vatarakta'', discoloration of skin, loss of digestive power, thirst, heaviness in body, pyrexia, extreme debility, anorexia, headache, burning sensation after meals, bitter and sour eructation, physical and mental exhaustion, excessive anger, state of confusion, saline taste in mouth, sweating, fetid odor in body, narcosis, tremors, decreased voice, drowsiness, excessive sleep and feeling of darkness, itching, pustules, patches, boils, leprosy, thick skin, etc. The diseases, which, in spite of being curable, are not alleviated after treatment with any of six therapies like cold-hot, unctuous-rough etc. should be considered as caused by (impure) blood. [11-17]
The above mentioned dietary habits or lifestyle choices cause various diseases that should be considered blood disorders, such as stomatitis, redness in eyes, foul smell in nose and mouth, ''gulma'' (lump abdomen), ''upakusha'' (inflammation of gum leads to falling of teeth), erysipelas, bleeding disorder, sleepiness, abscess, hematuria, menorrhagia, ''vatarakta'', discoloration of skin, loss of digestive power, thirst, heaviness in body, pyrexia, extreme debility, anorexia, headache, burning sensation after meals, bitter and sour eructation, physical and mental exhaustion, excessive anger, state of confusion, saline taste in mouth, sweating, fetid odor in body, narcosis, tremors, decreased voice, drowsiness, excessive sleep and feeling of darkness, itching, pustules, patches, boils, leprosy, thick skin, etc. The diseases, which, in spite of being curable, are not alleviated after treatment with any of six therapies like cold-hot, unctuous-rough etc. should be considered as caused by (impure) blood. [11-17]
</div>
=== Management of blood vitiation disorders ===
<div class="mw-collapsible mw-collapsed">
कुर्याच्छोणितरोगेषु रक्तपित्तहरीं क्रियाम्|
कुर्याच्छोणितरोगेषु रक्तपित्तहरीं क्रियाम्|
विरेकमुपवासं च स्रावणं शोणितस्य च||१८||
विरेकमुपवासं च स्रावणं शोणितस्य च||१८||
<div class="mw-collapsible-content">
kuryācchōṇitarōgēṣu raktapittaharīṁ kriyām|
kuryācchōṇitarōgēṣu raktapittaharīṁ kriyām|
virēkamupavāsaṁ ca srāvaṇaṁ śōṇitasya ca||18||
virēkamupavāsaṁ ca srāvaṇaṁ śōṇitasya ca||18||
kuryAcchoNitarogeShu raktapittaharIM kriyAm|
kuryAcchoNitarogeShu raktapittaharIM kriyAm|
virekamupavAsaM ca srAvaNaM shoNitasya ca||18||
virekamupavAsaM ca srAvaNaM shoNitasya ca||18||
</div></div>
Treatment for blood disorder is as per ''raktapitta'' with therapeutic purgation, fasting and bloodletting. [18]
Treatment for blood disorder is as per ''raktapitta'' with therapeutic purgation, fasting and bloodletting. [18]
=== Extent of bloodletting ===
<div class="mw-collapsible mw-collapsed">
बलदोषप्रमाणाद्वा विशुद्ध्या रुधिरस्य वा|
बलदोषप्रमाणाद्वा विशुद्ध्या रुधिरस्य वा|
रुधिरं स्रावयेज्जन्तोराशयं प्रसमीक्ष्य वा||१९||
रुधिरं स्रावयेज्जन्तोराशयं प्रसमीक्ष्य वा||१९||
<div class="mw-collapsible-content">
baladōṣapramāṇādvā viśuddhyā rudhirasya vā|
baladōṣapramāṇādvā viśuddhyā rudhirasya vā|
rudhiraṁ srāvayējjantōrāśayaṁ prasamīkṣya vā||19||
rudhiraṁ srāvayējjantōrāśayaṁ prasamīkṣya vā||19||
baladoShapramANAdvA vishuddhyA rudhirasya vA|
baladoShapramANAdvA vishuddhyA rudhirasya vA|
rudhiraM srAvayejjantorAshayaM prasamIkShya vA||19||
</div></div>
==== ''Dosha''-specific features of vitiated blood ====
Bloodletting should be done considering the strength of the person, [[dosha]], location of the disease, and until pure blood starts to flow out.[19]
=== [[Dosha]]-specific features of vitiated blood ===
<div class="mw-collapsible mw-collapsed">
अरुणाभं भवेद्वाताद्विशदं फेनिलं तनु|
अरुणाभं भवेद्वाताद्विशदं फेनिलं तनु|
पित्तात् पीतासितं रक्तं स्त्यायत्यौष्ण्याच्चिरेण च||२०||
पित्तात् पीतासितं रक्तं स्त्यायत्यौष्ण्याच्चिरेण च||२०||
ईषत्पाण्डु कफाद्दुष्टं पिच्छिलं तन्तुमद्घनम्|
ईषत्पाण्डु कफाद्दुष्टं पिच्छिलं तन्तुमद्घनम्|
संसृष्टलिङ्गं संसर्गात्त्रिलिङ्गं ||२१||
संसृष्टलिङ्गं संसर्गात्त्रिलिङ्गं ||२१||
<div class="mw-collapsible-content">
aruṇābhaṁ bhavēdvātādviśadaṁ phēnilaṁ tanu|
aruṇābhaṁ bhavēdvātādviśadaṁ phēnilaṁ tanu|
pittāt pītāsitaṁ raktaṁ styāyatyauṣṇyāccirēṇa ca||20||
pittāt pītāsitaṁ raktaṁ styāyatyauṣṇyāccirēṇa ca||20||
īṣatpāṇḍu kaphādduṣṭaṁ picchilaṁ tantumadghanam|
īṣatpāṇḍu kaphādduṣṭaṁ picchilaṁ tantumadghanam|
saṁsr̥ṣṭaliṅgaṁ saṁsargāttriliṅgaṁ sānnipātikam||21||
saṁsr̥ṣṭaliṅgaṁ saṁsargāttriliṅgaṁ sānnipātikam||21||
aruNAbhaM bhavedvAtAdvishadaM phenilaM tanu|
aruNAbhaM bhavedvAtAdvishadaM phenilaM tanu|
pittAt pItAsitaM raktaM styAyatyauShNyAccireNa ca||20||
pittAt pItAsitaM raktaM styAyatyauShNyAccireNa ca||20||
IShatpANDu kaphAdduShTaM picchilaM tantumadghanam|
IShatpANDu kaphAdduShTaM picchilaM tantumadghanam|
saMsRuShTali~ggaM saMsargAttrili~ggaM sAnnipAtikam||21||
saMsRuShTali~ggaM saMsargAttrili~ggaM sAnnipAtikam||21||
</div></div>
<div style="text-align:justify;">
Due to vitiated ''vata,'' blood becomes arunabham (reddish), non-slimy, frothy and thin. Due to vitiated ''pitta'', it becomes yellow or blackish, with delayed coagulation because of heat. Due to vitiated ''kapha'' it is slightly pale, slimy, fibrous and more viscous. In the case of combination of vitiated ''doshas'', it acquires mixed characters and in ''sannipata'', has symptoms of all the three ''doshas''.[20-21]
Due to vitiated ''vata,'' blood becomes arunabham (reddish), non-slimy, frothy and thin. Due to vitiated ''pitta'', it becomes yellow or blackish, with delayed coagulation because of heat. Due to vitiated ''kapha'' it is slightly pale, slimy, fibrous and more viscous. In the case of combination of vitiated ''doshas'', it acquires mixed characters and in ''sannipata'', has symptoms of all the three ''doshas''.[20-21]
</div>
=== Characteristics of pure blood ===
<div class="mw-collapsible mw-collapsed">
तपनीयेन्द्रगोपाभं पद्मालक्तकसन्निभम्|
तपनीयेन्द्रगोपाभं पद्मालक्तकसन्निभम्|
गुञ्जाफलसवर्णं च विशुद्धं विद्धि शोणितम्||२२||
गुञ्जाफलसवर्णं च विशुद्धं विद्धि शोणितम्||२२||
<div class="mw-collapsible-content">
tapanīyēndragōpābhaṁ padmālaktakasannibham|
tapanīyēndragōpābhaṁ padmālaktakasannibham|
guñjāphalasavarṇaṁ ca viśuddhaṁ viddhi śōṇitam||22||
guñjāphalasavarṇaṁ ca viśuddhaṁ viddhi śōṇitam||22||
tapanIyendragopAbhaM padmAlaktakasannibham|
tapanIyendragopAbhaM padmAlaktakasannibham|
gu~jjAphalasavarNaM ca vishuddhaM viddhi shoNitam||22||
gu~jjAphalasavarNaM ca vishuddhaM viddhi shoNitam||22||
</div></div>
Blood should be regarded as pure when its color resembles red-gold, firefly, red lotus, ''laksha'' (lac-resinous material) and ''gunja'' fruit (Abrus precatorius Linn.).[22]
Blood should be regarded as pure when its color resembles red-gold, firefly, red lotus, ''laksha'' (lac-resinous material) and ''gunja'' fruit (Abrus precatorius Linn.).[22]
=== Diet after bloodletting ===
<div class="mw-collapsible mw-collapsed">
नात्युष्णशीतं लघु दीपनीयं रक्तेऽपनीते हितमन्नपानम्|
नात्युष्णशीतं लघु दीपनीयं रक्तेऽपनीते हितमन्नपानम्|
तदा शरीरं ह्यनवस्थितासृगग्निर्विशेषेण च रक्षितव्यः||२३||
तदा शरीरं ह्यनवस्थितासृगग्निर्विशेषेण च रक्षितव्यः||२३||
<div class="mw-collapsible-content">
nātyuṣṇaśītaṁ laghu dīpanīyaṁ raktē'panītē hitamannapānam|
nātyuṣṇaśītaṁ laghu dīpanīyaṁ raktē'panītē hitamannapānam|
tadā śarīraṁ hyanavasthitāsr̥gagnirviśēṣēṇa ca rakṣitavyaḥ||23||
tadā śarīraṁ hyanavasthitāsr̥gagnirviśēṣēṇa ca rakṣitavyaḥ||23||
nAtyuShNashItaM laghu dIpanIyaM rakte~apanIte hitamannapAnam|
nAtyuShNashItaM laghu dIpanIyaM rakte~apanIte hitamannapAnam|
tadA sharIraM hyanavasthitAsRugagnirvisheSheNa ca rakShitavyaH||23||
tadA sharIraM hyanavasthitAsRugagnirvisheSheNa ca rakShitavyaH||23||
</div></div>
After bloodletting, it is beneficial to take diet that is neither too hot nor cold, is light (to digest), and is appetizing. During this period, the body is vulnerable to relapse of various other forms of blood-related diseases, so the ''agni'' (digestive power) should be protected with care. [23]
<div style="text-align:justify;">
After bloodletting, it is beneficial to take diet that is neither too hot nor cold, is light (to digest), and is appetizing. During this period, the body is vulnerable to relapse of various other forms of blood-related diseases, so the [[agni]](digestive power) should be protected with care. [23]
</div>
=== Characteristics of a person with pure blood ===
<div class="mw-collapsible mw-collapsed">
प्रसन्नवर्णेन्द्रियमिन्द्रियार्थानिच्छन्तमव्याहतपक्तृवेगम्|
प्रसन्नवर्णेन्द्रियमिन्द्रियार्थानिच्छन्तमव्याहतपक्तृवेगम्|
सुखान्वितं तु(पु)ष्टिबलोपपन्नं विशुद्धरक्तं पुरुषं वदन्ति||२४||
सुखान्वितं तु(पु)ष्टिबलोपपन्नं विशुद्धरक्तं पुरुषं वदन्ति||२४||
<div class="mw-collapsible-content">
prasannavarṇēndriyamindriyārthānicchantamavyāhatapaktr̥vēgam|
prasannavarṇēndriyamindriyārthānicchantamavyāhatapaktr̥vēgam|
sukhānvitaṁ tu(pu)ṣṭibalōpapannaṁ viśuddharaktaṁ puruṣaṁ vadanti||24||
sukhānvitaṁ tu(pu)ṣṭibalōpapannaṁ viśuddharaktaṁ puruṣaṁ vadanti||24||
prasannavarNendriyamindriyArthAnicchantamavyAhatapaktRuvegam|
prasannavarNendriyamindriyArthAnicchantamavyAhatapaktRuvegam|
sukhAnvitaM tu(pu)ShTibalopapannaM vishuddharaktaM puruShaM vadanti||24||
sukhAnvitaM tu(pu)ShTibalopapannaM vishuddharaktaM puruShaM vadanti||24||
</div></div>
A person should be considered as having pure blood if he has glowing complexion, well-functioning sense organs, and is cheerful. A person with unvitiated blood has normal digestion and unobstructed natural urges, is happy and is endowed with saturation and strength. [24]
A person should be considered as having pure blood if he has glowing complexion, well-functioning sense organs, and is cheerful. A person with unvitiated blood has normal digestion and unobstructed natural urges, is happy and is endowed with saturation and strength. [24]
=== Causative factors and pathogenesis of mada (intoxication), murchcha (syncope) and sanyasa(coma) ===
<div class="mw-collapsible mw-collapsed">
यदा तु रक्तवाहीनि रससञ्ज्ञावहानि च|
यदा तु रक्तवाहीनि रससञ्ज्ञावहानि च|
पृथक् पृथक् समस्ता वा स्रोतांसि कुपिता मलाः||२५||
पृथक् पृथक् समस्ता वा स्रोतांसि कुपिता मलाः||२५||
मलिनाहारशीलस्य रजोमोहावृतात्मनः|
मलिनाहारशीलस्य रजोमोहावृतात्मनः|
प्रतिहत्यावतिष्ठन्ते जायन्ते व्याधयस्तदा||२६||
प्रतिहत्यावतिष्ठन्ते जायन्ते व्याधयस्तदा||२६||
मदमूर्च्छायसन्न्यासास्तेषां विद्याद्विचक्षणः|
मदमूर्च्छायसन्न्यासास्तेषां विद्याद्विचक्षणः|
यथोत्तरं बलाधिक्यं हेतुलिङ्गोपशान्तिषु||२७||
यथोत्तरं बलाधिक्यं हेतुलिङ्गोपशान्तिषु||२७||
दुर्बलं चेतसः स्थानं यदा वायुः प्रपद्यते|
दुर्बलं चेतसः स्थानं यदा वायुः प्रपद्यते|
मनो विक्षोभयञ्जन्तोः सञ्ज्ञां सम्मोहयेत्तदा||२८||
मनो विक्षोभयञ्जन्तोः सञ्ज्ञां सम्मोहयेत्तदा||२८||
पित्तमेवं कफश्चैवं मनो विक्षोभयन्नृणाम्|
पित्तमेवं कफश्चैवं मनो विक्षोभयन्नृणाम्|
सञ्ज्ञां नयत्याकुलतां विशेषश्चात्र वक्ष्यते||२९||
सञ्ज्ञां नयत्याकुलतां विशेषश्चात्र वक्ष्यते||२९||
<div class="mw-collapsible-content">
yadā tu raktavāhīni rasasañjñāvahāni ca|
yadā tu raktavāhīni rasasañjñāvahāni ca|
pr̥thak pr̥thak samastā vā srōtāṁsi kupitā malāḥ||25||
pr̥thak pr̥thak samastā vā srōtāṁsi kupitā malāḥ||25||
malināhāraśīlasya rajōmōhāvr̥tātmanaḥ|
malināhāraśīlasya rajōmōhāvr̥tātmanaḥ|
pratihatyāvatiṣṭhantē jāyantē vyādhayastadā||26||
pratihatyāvatiṣṭhantē jāyantē vyādhayastadā||26||
madamūrcchāyasannyāsāstēṣāṁ vidyādvicakṣaṇaḥ|
madamūrcchāyasannyāsāstēṣāṁ vidyādvicakṣaṇaḥ|
yathōttaraṁ balādhikyaṁ hētuliṅgōpaśāntiṣu||27||
yathōttaraṁ balādhikyaṁ hētuliṅgōpaśāntiṣu||27||
durbalaṁ cētasaḥ sthānaṁ yadā vāyuḥ prapadyatē|
durbalaṁ cētasaḥ sthānaṁ yadā vāyuḥ prapadyatē|
manō vikṣōbhayañjantōḥ sañjñāṁ sammōhayēttadā||28||
manō vikṣōbhayañjantōḥ sañjñāṁ sammōhayēttadā||28||
pittamēvaṁ kaphaścaivaṁ manō vikṣōbhayannr̥ṇām|
pittamēvaṁ kaphaścaivaṁ manō vikṣōbhayannr̥ṇām|
sañjñāṁ nayatyākulatāṁ viśēṣaścātra vakṣyatē||29||
sañjñāṁ nayatyākulatāṁ viśēṣaścātra vakṣyatē||29||
yadA tu raktavAhIni rasasa~jj~jAvahAni ca|
yadA tu raktavAhIni rasasa~jj~jAvahAni ca|
pRuthak pRuthak samastA vA srotAMsi kupitA malAH||25||
pRuthak pRuthak samastA vA srotAMsi kupitA malAH||25||
malinAhArashIlasya rajomohAvRutAtmanaH|
malinAhArashIlasya rajomohAvRutAtmanaH|
pratihatyAvatiShThante jAyante vyAdhayastadA||26||
pratihatyAvatiShThante jAyante vyAdhayastadA||26||
madamUrcchAyasannyAsAsteShAM vidyAdvicakShaNaH|
madamUrcchAyasannyAsAsteShAM vidyAdvicakShaNaH|
yathottaraM balAdhikyaM hetuli~ggopashAntiShu||27||
yathottaraM balAdhikyaM hetuli~ggopashAntiShu||27||
durbalaM cetasaH sthAnaM yadA vAyuH prapadyate|
durbalaM cetasaH sthAnaM yadA vAyuH prapadyate|
mano vikShobhaya~jjantoH sa~jj~jAM sammohayettadA||28||
mano vikShobhaya~jjantoH sa~jj~jAM sammohayettadA||28||
pittamevaM kaphashcaivaM mano vikShobhayannRuNAm|
pittamevaM kaphashcaivaM mano vikShobhayannRuNAm|
sa~jj~jAM nayatyAkulatAM visheShashcAtra vakShyate||29||
sa~jj~jAM nayatyAkulatAM visheShashcAtra vakShyate||29||
</div></div>
When a person indulges in spoiled food and unhealthy habits, he develops a clouded sensorium with ''rajas'' and ''tamas'' qualities. The vitiated ''doshas'', singly or in combination, reside and obstruct the channels that carry ''rakta, rasa'' (plasma), and consciousness. This leads to various diseases such as ''mada'' (intoxication), ''murchcha'' (syncope), and ''sanyasa'' (coma) which are etiologically, symptomatically and therapeutically progressive. Vitiated ''doshas'' distress the mind and alter the sensorium leading to further impairment of consciousness. [25-29]
<div style="text-align:justify;">
When a person indulges in spoiled food and unhealthy habits, he develops a clouded sensorium with ''rajas'' and ''tamas'' qualities. The vitiated [[dosha]], singly or in combination, reside and obstruct the channels that carry [[rakta]], [[rasa]] (plasma), and consciousness. This leads to various diseases such as ''mada'' (intoxication), ''murchcha'' (syncope), and ''sanyasa'' (coma) which are etiologically, symptomatically and therapeutically progressive. Vitiated [[dosha]] distress the mind and alter the sensorium leading to further impairment of consciousness. [25-29]
</div>
==== ''Dosha'' specific features of ''mada'' ====
=== [[Dosha]] specific features of ''mada'' (intoxication) ===
<div class="mw-collapsible mw-collapsed">
सक्तानल्पद्रुताभाषं चलस्खलितचेष्टितम्|
सक्तानल्पद्रुताभाषं चलस्खलितचेष्टितम्|
विद्याद्वातमदाविष्टं रूक्षश्यावारुणाकृतिम्||३०||
विद्याद्वातमदाविष्टं रूक्षश्यावारुणाकृतिम्||३०||
सक्रोधपरुषाभाषं सम्प्रहारकलिप्रियम्|
सक्रोधपरुषाभाषं सम्प्रहारकलिप्रियम्|
विद्यात् पित्तमदाविष्टं रक्तपीतासिताकृतिम्||३१||
विद्यात् पित्तमदाविष्टं रक्तपीतासिताकृतिम्||३१||
स्वल्पासम्बद्धवचनं तन्द्रालस्यसमन्वितम्|
स्वल्पासम्बद्धवचनं तन्द्रालस्यसमन्वितम्|
विद्यात् कफमदाविष्टं पाण्डुं प्रध्यानतत्परम्||३२||
विद्यात् कफमदाविष्टं पाण्डुं प्रध्यानतत्परम्||३२||
सर्वाण्येतानि रूपाणि सन्निपातकृते मदे|३३|
सर्वाण्येतानि रूपाणि सन्निपातकृते मदे|३३|
<div class="mw-collapsible-content">
saktānalpadrutābhāṣaṁ calaskhalitacēṣṭitam |
saktānalpadrutābhāṣaṁ calaskhalitacēṣṭitam |
vidyādvātamadāviṣṭaṁ rūkṣaśyāvāruṇākr̥tim||30||
vidyādvātamadāviṣṭaṁ rūkṣaśyāvāruṇākr̥tim||30||
sakrōdhaparuṣābhāṣaṁ samprahārakalipriyam|
sakrōdhaparuṣābhāṣaṁ samprahārakalipriyam|
vidyāt pittamadāviṣṭaṁ raktapītāsitākr̥tim||31||
vidyāt pittamadāviṣṭaṁ raktapītāsitākr̥tim||31||
svalpāsambaddhavacanaṁ tandrālasyasamanvitam|
svalpāsambaddhavacanaṁ tandrālasyasamanvitam|
vidyāt kaphamadāviṣṭaṁ pāṇḍuṁ pradhyānatatparam||32||
vidyāt kaphamadāviṣṭaṁ pāṇḍuṁ pradhyānatatparam||32||
saktAnalpadrutAbhAShaM calaskhalitaceShTitam |
saktAnalpadrutAbhAShaM calaskhalitaceShTitam |
vidyAdvAtamadAviShTaM rUkShashyAvAruNAkRutim||30||
vidyAdvAtamadAviShTaM rUkShashyAvAruNAkRutim||30||
sakrodhaparuShAbhAShaM samprahArakalipriyam|
sakrodhaparuShAbhAShaM samprahArakalipriyam|
vidyAt pittamadAviShTaM raktapItAsitAkRutim||31||
vidyAt pittamadAviShTaM raktapItAsitAkRutim||31||
svalpAsambaddhavacanaM tandrAlasyasamanvitam|
svalpAsambaddhavacanaM tandrAlasyasamanvitam|
vidyAt kaphamadAviShTaM pANDuM pradhyAnatatparam||32||
vidyAt kaphamadAviShTaM pANDuM pradhyAnatatparam||32||
sarvANyetAni rUpANi sannipAtakRute made|33|
sarvANyetAni rUpANi sannipAtakRute made|33|
</div></div>
The person should be diagnosed as suffering from ''vatika mada'', if his speech is excessive and fast, movement is unstable, and face is rough, reddish or blackish. A person with angry and harsh tongue, quarrelsome, tends to be physical with a red, yellow and black face should be known to be suffering from ''paittika mada''. The one affected with ''kaphaja mada'' speaks less with incoherence, seems drowsy and lethargic, is pale and is continuously in a state of anxiety. In ''sannipataja mada'', all these features are found in combination. [30-33]
<div style="text-align:justify;">
The person should be diagnosed as suffering from ''vatika mada'', if his speech is excessive and fast, movement is unstable, and face is rough, reddish or blackish. A person with angry and harsh tongue, quarrelsome, tends to be physical with a red, yellow and black face should be known to be suffering from ''paittika mada''. The one affected with [[kapha]]ja mada'' speaks less with incoherence, seems drowsy and lethargic, is pale and is continuously in a state of anxiety. In ''sannipataja mada'', all these features are found in combination. [30-33]
</div>
<div class="mw-collapsible mw-collapsed">
जायते शाम्यति क्षिप्रं मदो मद्यमदाकृतिः||३३||
जायते शाम्यति क्षिप्रं मदो मद्यमदाकृतिः||३३||
<div class="mw-collapsible-content">
jāyatē śāmyati kṣipraṁ madō madyamadākr̥tiḥ||33||
jāyatē śāmyati kṣipraṁ madō madyamadākr̥tiḥ||33||
jAyate shAmyati kShipraM mado madyamadAkRutiH||33||
jAyate shAmyati kShipraM mado madyamadAkRutiH||33||
</div></div>
Sannipataja mada (a type of narcosis) arises and subsides quickly like alcoholic narcosis. [33]
''Sannipataja mada'' (a type of narcosis) arises and subsides quickly like alcoholic narcosis. [33]
<div class="mw-collapsible mw-collapsed">
यश्च मद्यकृतः प्रोक्तो विषजो रौधिरश्च यः|
यश्च मद्यकृतः प्रोक्तो विषजो रौधिरश्च यः|
सर्व एते मदा नर्ते वातपित्तकफत्रयात्||३४||
सर्व एते मदा नर्ते वातपित्तकफत्रयात्||३४||
<div class="mw-collapsible-content">
yaśca madyakr̥taḥ prōktō viṣajō raudhiraśca yaḥ|
yaśca madyakr̥taḥ prōktō viṣajō raudhiraśca yaḥ|
sarva ētē madā nartē vātapittakaphatrayāt||34||
sarva ētē madā nartē vātapittakaphatrayāt||34||
yashca madyakRutaH prokto viShajo raudhirashca yaH|
yashca madyakRutaH prokto viShajo raudhirashca yaH|
sarva ete madA narte vAtapittakaphatrayAt||34||
sarva ete madA narte vAtapittakaphatrayAt||34||
</div></div>
All types of narcosis are caused by alcoholic drinks, poisons or by vitiation of blood. It can be concluded that all types of narcosis are caused by nothing but the vitiation of the three ''doshas'' viz. ''vata, pitta'' and ''kapha''. [34]
All types of narcosis are caused by alcoholic drinks, poisons or by vitiation of blood. It can be concluded that all types of narcosis are caused by nothing but the vitiation of the three [[dosha]] viz. [[vata]], [[pitta]] and [[kapha]]. [34]
=== Specific features of [[dosha]] dominant ''murchcha'' (syncope) ===
<div class="mw-collapsible mw-collapsed">
नीलं वा यदि वा कृष्णमाकाशमथवाऽरुणम्|
नीलं वा यदि वा कृष्णमाकाशमथवाऽरुणम्|
पश्यंस्तमः प्रविशति शीघ्रं च प्रतिबुध्यते ||३५||
पश्यंस्तमः प्रविशति शीघ्रं च प्रतिबुध्यते ||३५||
वेपथुश्चाङ्गमर्दश्च प्रपीडा हृदयस्य च|
वेपथुश्चाङ्गमर्दश्च प्रपीडा हृदयस्य च|
कार्श्यं श्यावारुणा च्छायामूर्च्छाये वातसम्भवे||३६||
कार्श्यं श्यावारुणा च्छायामूर्च्छाये वातसम्भवे||३६||
रक्तं हरितवर्णं वा वियत् पीतमथापि वा|
रक्तं हरितवर्णं वा वियत् पीतमथापि वा|
पश्यंस्तमः प्रविशति सस्वेदः प्रतिबुध्यते||३७||
पश्यंस्तमः प्रविशति सस्वेदः प्रतिबुध्यते||३७||
सपिपासः ससन्तापो रक्तपीताकुलेक्षणः|
सपिपासः ससन्तापो रक्तपीताकुलेक्षणः|
सम्भिन्नवर्चाः पीताभो मूर्च्छाये पित्तसम्भवे||३८||
सम्भिन्नवर्चाः पीताभो मूर्च्छाये पित्तसम्भवे||३८||
मेघसङ्काशमाकाशमावृतं वा तमोघनैः|
मेघसङ्काशमाकाशमावृतं वा तमोघनैः|
पश्यंस्तमः प्रविशति चिराच्च प्रतिबुध्यते||३९||
पश्यंस्तमः प्रविशति चिराच्च प्रतिबुध्यते||३९||
गुरुभिः प्रावृतैरङ्गैर्यथैवार्द्रेण चर्मणा|
गुरुभिः प्रावृतैरङ्गैर्यथैवार्द्रेण चर्मणा|
सप्रसेकः सहृल्लासो मूर्च्छाये कफसम्भवे||४०||
सप्रसेकः सहृल्लासो मूर्च्छाये कफसम्भवे||४०||
सर्वाकृतिः सन्निपातादपस्मार इवागतः|
सर्वाकृतिः सन्निपातादपस्मार इवागतः|
स जन्तुं पातयत्याशु विना बीभत्सचेष्टितैः||४१||
स जन्तुं पातयत्याशु विना बीभत्सचेष्टितैः||४१||
<div class="mw-collapsible-content">
nīlaṁ vā yadi vā kr̥ṣṇamākāśamathavā'ruṇam|
nīlaṁ vā yadi vā kr̥ṣṇamākāśamathavā'ruṇam|
paśyaṁstamaḥ praviśati śīghraṁ ca pratibudhyatē ||35||
paśyaṁstamaḥ praviśati śīghraṁ ca pratibudhyatē ||35||
vēpathuścāṅgamardaśca prapīḍā hr̥dayasya ca|
vēpathuścāṅgamardaśca prapīḍā hr̥dayasya ca|
kārśyaṁ śyāvāruṇā cchāyāmūrcchāyē vātasambhavē||36||
kārśyaṁ śyāvāruṇā cchāyāmūrcchāyē vātasambhavē||36||
raktaṁ haritavarṇaṁ vā viyat pītamathāpi vā|
raktaṁ haritavarṇaṁ vā viyat pītamathāpi vā|
paśyaṁstamaḥ praviśati sasvēdaḥ pratibudhyatē||37||
paśyaṁstamaḥ praviśati sasvēdaḥ pratibudhyatē||37||
sapipāsaḥ sasantāpō raktapītākulēkṣaṇaḥ|
sapipāsaḥ sasantāpō raktapītākulēkṣaṇaḥ|
sambhinnavarcāḥ pītābhō mūrcchāyē pittasambhavē||38||
sambhinnavarcāḥ pītābhō mūrcchāyē pittasambhavē||38||
mēghasaṅkāśamākāśamāvr̥taṁ vā tamōghanaiḥ|
mēghasaṅkāśamākāśamāvr̥taṁ vā tamōghanaiḥ|
paśyaṁstamaḥ praviśati cirācca pratibudhyatē||39||
paśyaṁstamaḥ praviśati cirācca pratibudhyatē||39||
gurubhiḥ prāvr̥tairaṅgairyathaivārdrēṇa carmaṇā|
gurubhiḥ prāvr̥tairaṅgairyathaivārdrēṇa carmaṇā|
saprasēkaḥ sahr̥llāsō mūrcchāyē kaphasambhavē||40||
saprasēkaḥ sahr̥llāsō mūrcchāyē kaphasambhavē||40||
sarvākr̥tiḥ sannipātādapasmāra ivāgataḥ|
sarvākr̥tiḥ sannipātādapasmāra ivāgataḥ|
sa jantuṁ pātayatyāśu vinā bībhatsacēṣṭitaiḥ||41||
sa jantuṁ pātayatyāśu vinā bībhatsacēṣṭitaiḥ||41||
nIlaM vA yadi vA kRuShNamAkAshamathavA~aruNam|
nIlaM vA yadi vA kRuShNamAkAshamathavA~aruNam|
pashyaMstamaH pravishati shIghraM ca pratibudhyate ||35||
pashyaMstamaH pravishati shIghraM ca pratibudhyate ||35||
vepathushcA~ggamardashca prapIDA hRudayasya ca|
vepathushcA~ggamardashca prapIDA hRudayasya ca|
kArshyaM shyAvAruNA cchAyAmUrcchAye vAtasambhave||36||
kArshyaM shyAvAruNA cchAyAmUrcchAye vAtasambhave||36||
raktaM haritavarNaM vA viyat pItamathApi vA|
raktaM haritavarNaM vA viyat pItamathApi vA|
pashyaMstamaH pravishati sasvedaH pratibudhyate||37||
pashyaMstamaH pravishati sasvedaH pratibudhyate||37||
sapipAsaH sasantApo raktapItAkulekShaNaH|
sapipAsaH sasantApo raktapItAkulekShaNaH|
sambhinnavarcAH pItAbho mUrcchAye pittasambhave||38||
sambhinnavarcAH pItAbho mUrcchAye pittasambhave||38||
meghasa~gkAshamAkAshamAvRutaM vA tamoghanaiH|
meghasa~gkAshamAkAshamAvRutaM vA tamoghanaiH|
pashyaMstamaH pravishati cirAcca pratibudhyate||39||
pashyaMstamaH pravishati cirAcca pratibudhyate||39||
gurubhiH prAvRutaira~ggairyathaivArdreNa carmaNA|
gurubhiH prAvRutaira~ggairyathaivArdreNa carmaNA|
saprasekaH sahRullAso mUrcchAye kaphasambhave||40||
saprasekaH sahRullAso mUrcchAye kaphasambhave||40||
sarvAkRutiH sannipAtAdapasmAra ivAgataH|
sarvAkRutiH sannipAtAdapasmAra ivAgataH|
sa jantuM pAtayatyAshu vinA bIbhatsaceShTitaiH||41||
sa jantuM pAtayatyAshu vinA bIbhatsaceShTitaiH||41||
</div></div>
In ''vatika murchcha'', the patient becomes unconscious after seeing the sky as blue, black or reddish and regains consciousness quickly. Other symptoms include trembling, bodyache, excessive pain in the cardiac region, emaciation, and blackish and reddish luster.
<div style="text-align:justify;">
In ''vatika murchcha'', the patient becomes unconscious after seeing the sky as blue, black or reddish and regains consciousness quickly. Other symptoms include trembling, body-ache, excessive pain in the cardiac region, emaciation, and blackish and reddish luster.
In ''paittika murchcha'', unconciousness comes after seeing the sky as red, green or yellow, and recovery is accompanied by sweating. There are also symptoms like thirst, pyrexia, red or yellow distressed eyes, loose motion, and yellowish pallor.
In ''paittika murchcha'', unconciousness comes after seeing the sky as red, green or yellow, and recovery is accompanied by sweating. There are also symptoms like thirst, pyrexia, red or yellow distressed eyes, loose motion, and yellowish pallor.
The patient of ''kaphaja murchcha'' gets unconscious after seeing the sky covered in clouds or covered with deep darkness and recovers after a long time. He generally finds his body parts feel heavy and wrapped in wet hide. He also suffers from excessive salivation and nausea.
The patient of [[kapha]]ja murchcha gets unconscious after seeing the sky covered in clouds or covered with deep darkness and recovers after a long time. He generally finds his body parts feel heavy and wrapped in wet hide. He also suffers from excessive salivation and nausea.
''Sannipataja murchcha'' has characters of all the above types and the patient suffers from (epilepsy-like) bouts of paroxysm, with the difference that in this ''murchcha'' the patient falls unconscious without violent or revolting movements.[35-41]
''Sannipataja murchcha'' has characters of all the above types and the patient suffers from (epilepsy-like) bouts of paroxysm, with the difference that in this ''murchcha'' the patient falls unconscious without violent or revolting movements.[35-41]
</div>
=== Sanyasa (coma) ===
<div class="mw-collapsible mw-collapsed">
दोषेषु मदमूर्च्छायाः कृतवेगेषु देहिनाम्|
दोषेषु मदमूर्च्छायाः कृतवेगेषु देहिनाम्|
स्वयमेवोपशाम्यन्ति सन्न्यासो नौषधैर्विना||४२||
स्वयमेवोपशाम्यन्ति सन्न्यासो नौषधैर्विना||४२||
वाग्देहमनसां चेष्टामाक्षिप्यातिबला मलाः|
वाग्देहमनसां चेष्टामाक्षिप्यातिबला मलाः|
सन्न्यस्यन्त्यबलं जन्तुं प्राणायतनसंश्रिताः||४३||
सन्न्यस्यन्त्यबलं जन्तुं प्राणायतनसंश्रिताः||४३||
स ना सन्न्याससन्न्यस्तः काष्ठीभूतो मृतोपमः|
स ना सन्न्याससन्न्यस्तः काष्ठीभूतो मृतोपमः|
प्राणैर्वियुज्यते शीघ्रं मुक्त्वा सद्यःफलाः क्रियाः||४४||
प्राणैर्वियुज्यते शीघ्रं मुक्त्वा सद्यःफलाः क्रियाः||४४||
दुर्गेऽम्भसि यथा मज्जद्भाजनं त्वरया बुधः|
दुर्गेऽम्भसि यथा मज्जद्भाजनं त्वरया बुधः|
गृह्णीयात्तलमप्राप्तं तथा सन्न्यासपीडितम्||४५||
गृह्णीयात्तलमप्राप्तं तथा सन्न्यासपीडितम्||४५||
अञ्जनान्यवपीडाश्च धूमाः प्रधमनानि च|
अञ्जनान्यवपीडाश्च धूमाः प्रधमनानि च|
सूचीभिस्तोदनं शस्तं दाहः पीडा नखान्तरे||४६||
सूचीभिस्तोदनं शस्तं दाहः पीडा नखान्तरे||४६||
लुञ्चनं केशलोम्नां च दन्तैर्दशनमेव च|
लुञ्चनं केशलोम्नां च दन्तैर्दशनमेव च|
आत्मगुप्तावघर्षश्च हितं तस्यावबोधने||४७||
आत्मगुप्तावघर्षश्च हितं तस्यावबोधने||४७||
सम्मूर्च्छितानि तीक्ष्णानि मद्यानि विविधानि च|
सम्मूर्च्छितानि तीक्ष्णानि मद्यानि विविधानि च|
प्रभूतकटुयुक्तानि तस्यास्ये गालयेन्मुहुः||४८||
प्रभूतकटुयुक्तानि तस्यास्ये गालयेन्मुहुः||४८||
मातुलुङ्गरसं तद्वन्महौषधसमायुतम्|
मातुलुङ्गरसं तद्वन्महौषधसमायुतम्|
तद्वत्सौवर्चलं दद्याद्युक्तं मद्याम्लकाञ्जिकैः||४९||
तद्वत्सौवर्चलं दद्याद्युक्तं मद्याम्लकाञ्जिकैः||४९||
हिङ्गूषणसमायुक्तं यावत् सञ्ज्ञाप्रबोधनम्|
हिङ्गूषणसमायुक्तं यावत् सञ्ज्ञाप्रबोधनम्|
प्रबुद्धसञ्ज्ञमन्नैश्च लघुभिस्तमुपाचरेत्||५०||
प्रबुद्धसञ्ज्ञमन्नैश्च लघुभिस्तमुपाचरेत्||५०||
विस्मापनैः स्मारणैश्च प्रियश्रुतिभिरेव च|
विस्मापनैः स्मारणैश्च प्रियश्रुतिभिरेव च|
पटुभिर्गीतवादित्रशब्दैश्चित्रैश्च दर्शनैः||५१||
पटुभिर्गीतवादित्रशब्दैश्चित्रैश्च दर्शनैः||५१||
स्रंसनोल्लेखनैर्धूमैरञ्जनैः कवलग्रहैः|
स्रंसनोल्लेखनैर्धूमैरञ्जनैः कवलग्रहैः|
शोणितस्यावसेकैश्च व्यायामोद्घर्षणैस्तथा||५२||
शोणितस्यावसेकैश्च व्यायामोद्घर्षणैस्तथा||५२||
प्रबुद्धसञ्ज्ञं मतिमाननुबन्धमुपक्रमेत्|
प्रबुद्धसञ्ज्ञं मतिमाननुबन्धमुपक्रमेत्|
dōṣēṣu madamūrcchāyāḥ kr̥tavēgēṣu dēhinām|
तस्य संरक्षितव्यं हि मनः प्रलयहेतुतः||५३||
<div class="mw-collapsible-content">
dōṣēṣu madamūrcchāyāḥ kr̥tavēgēṣu dēhinām|
svayamēvōpaśāmyanti sannyāsō nauṣadhairvinā||42||
svayamēvōpaśāmyanti sannyāsō nauṣadhairvinā||42||
vāgdēhamanasāṁ cēṣṭāmākṣipyātibalā malāḥ|
vāgdēhamanasāṁ cēṣṭāmākṣipyātibalā malāḥ|
sannyasyantyabalaṁ jantuṁ prāṇāyatanasaṁśritāḥ||43||
sannyasyantyabalaṁ jantuṁ prāṇāyatanasaṁśritāḥ||43||
sa nā sannyāsasannyastaḥ kāṣṭhībhūtō mr̥tōpamaḥ|
sa nā sannyāsasannyastaḥ kāṣṭhībhūtō mr̥tōpamaḥ|
prāṇairviyujyatē śīghraṁ muktvā sadyaḥphalāḥ kriyāḥ||44||
prāṇairviyujyatē śīghraṁ muktvā sadyaḥphalāḥ kriyāḥ||44||
durgē'mbhasi yathā majjadbhājanaṁ tvarayā budhaḥ|
durgē'mbhasi yathā majjadbhājanaṁ tvarayā budhaḥ|
gr̥hṇīyāttalamaprāptaṁ tathā sannyāsapīḍitam||45||
gr̥hṇīyāttalamaprāptaṁ tathā sannyāsapīḍitam||45||
añjanānyavapīḍāśca dhūmāḥ pradhamanāni ca|
añjanānyavapīḍāśca dhūmāḥ pradhamanāni ca|
sūcībhistōdanaṁ śastaṁ dāhaḥ pīḍā nakhāntarē||46||
sūcībhistōdanaṁ śastaṁ dāhaḥ pīḍā nakhāntarē||46||
luñcanaṁ kēśalōmnāṁ ca dantairdaśanamēva ca|
luñcanaṁ kēśalōmnāṁ ca dantairdaśanamēva ca|
ātmaguptāvagharṣaśca hitaṁ tasyāvabōdhanē||47||
ātmaguptāvagharṣaśca hitaṁ tasyāvabōdhanē||47||
sammūrcchitāni tīkṣṇāni madyāni vividhāni ca|
sammūrcchitāni tīkṣṇāni madyāni vividhāni ca|
prabhūtakaṭuyuktāni tasyāsyē gālayēnmuhuḥ||48||
prabhūtakaṭuyuktāni tasyāsyē gālayēnmuhuḥ||48||
mātuluṅgarasaṁ tadvanmahauṣadhasamāyutam|
mātuluṅgarasaṁ tadvanmahauṣadhasamāyutam|
tadvatsauvarcalaṁ dadyādyuktaṁ madyāmlakāñjikaiḥ||49||
tadvatsauvarcalaṁ dadyādyuktaṁ madyāmlakāñjikaiḥ||49||
hiṅgūṣaṇasamāyuktaṁ yāvat sañjñāprabōdhanam|
hiṅgūṣaṇasamāyuktaṁ yāvat sañjñāprabōdhanam|
prabuddhasañjñamannaiśca laghubhistamupācarēt||50||
prabuddhasañjñamannaiśca laghubhistamupācarēt||50||
vismāpanaiḥ smāraṇaiśca priyaśrutibhirēva ca|
vismāpanaiḥ smāraṇaiśca priyaśrutibhirēva ca|
paṭubhirgītavāditraśabdaiścitraiśca darśanaiḥ||51||
paṭubhirgītavāditraśabdaiścitraiśca darśanaiḥ||51||
sraṁsanōllēkhanairdhūmairañjanaiḥ kavalagrahaiḥ|
sraṁsanōllēkhanairdhūmairañjanaiḥ kavalagrahaiḥ|
śōṇitasyāvasēkaiśca vyāyāmōdgharṣaṇaistathā||52||
śōṇitasyāvasēkaiśca vyāyāmōdgharṣaṇaistathā||52||
prabuddhasañjñaṁ matimānanubandhamupakramēt|
prabuddhasañjñaṁ matimānanubandhamupakramēt|
tasya aṁrakṣitavyaṁ hi manaḥ pralayahētutaḥ||53||
tasya aṁrakṣitavyaṁ hi manaḥ pralayahētutaḥ||53||
doSheShu madamUrcchAyAH kRutavegeShu dehinAm|
doSheShu madamUrcchAyAH kRutavegeShu dehinAm|
svayamevopashAmyanti sannyAso nauShadhairvinA||42||
svayamevopashAmyanti sannyAso nauShadhairvinA||42||
vAgdehamanasAM ceShTAmAkShipyAtibalA malAH|
vAgdehamanasAM ceShTAmAkShipyAtibalA malAH|
sannyasyantyabalaM jantuM prANAyatanasaMshritAH||43||
sannyasyantyabalaM jantuM prANAyatanasaMshritAH||43||
sa nA sannyAsasannyastaH kAShThIbhUto mRutopamaH|
sa nA sannyAsasannyastaH kAShThIbhUto mRutopamaH|
prANairviyujyate shIghraM muktvA sadyaHphalAH kriyAH||44||
prANairviyujyate shIghraM muktvA sadyaHphalAH kriyAH||44||
durge~ambhasi yathA majjadbhAjanaM tvarayA budhaH|
durge~ambhasi yathA majjadbhAjanaM tvarayA budhaH|
gRuhNIyAttalamaprAptaM tathA sannyAsapIDitam||45||
gRuhNIyAttalamaprAptaM tathA sannyAsapIDitam||45||
a~jjanAnyavapIDAshca dhUmAH pradhamanAni ca|
a~jjanAnyavapIDAshca dhUmAH pradhamanAni ca|
sUcIbhistodanaM shastaM dAhaH pIDA nakhAntare||46||
sUcIbhistodanaM shastaM dAhaH pIDA nakhAntare||46||
lu~jcanaM keshalomnAM ca dantairdashanameva ca|
lu~jcanaM keshalomnAM ca dantairdashanameva ca|
AtmaguptAvagharShashca hitaM tasyAvabodhane||47||
AtmaguptAvagharShashca hitaM tasyAvabodhane||47||
sammUrcchitAni tIkShNAni madyAni vividhAni ca|
sammUrcchitAni tIkShNAni madyAni vividhAni ca|
prabhUtakaTuyuktAni tasyAsye gAlayenmuhuH||48||
prabhUtakaTuyuktAni tasyAsye gAlayenmuhuH||48||
mAtulu~ggarasaM tadvanmahauShadhasamAyutam|
mAtulu~ggarasaM tadvanmahauShadhasamAyutam|
tadvatsauvarcalaM dadyAdyuktaM madyAmlakA~jjikaiH||49||
tadvatsauvarcalaM dadyAdyuktaM madyAmlakA~jjikaiH||49||
hi~ggUShaNasamAyuktaM yAvat sa~jj~jAprabodhanam|
hi~ggUShaNasamAyuktaM yAvat sa~jj~jAprabodhanam|
prabuddhasa~jj~jamannaishca laghubhistamupAcaret||50||
prabuddhasa~jj~jamannaishca laghubhistamupAcaret||50||
vismApanaiH smAraNaishca priyashrutibhireva ca|
vismApanaiH smAraNaishca priyashrutibhireva ca|
paTubhirgItavAditrashabdaishcitraishca darshanaiH||51||
paTubhirgItavAditrashabdaishcitraishca darshanaiH||51||
sraMsanollekhanairdhUmaira~jjanaiH kavalagrahaiH|
sraMsanollekhanairdhUmaira~jjanaiH kavalagrahaiH|
shoNitasyAvasekaishca vyAyAmodgharShaNaistathA||52||
shoNitasyAvasekaishca vyAyAmodgharShaNaistathA||52||
prabuddhasa~jj~jaM matimAnanubandhamupakramet|
prabuddhasa~jj~jaM matimAnanubandhamupakramet|
tasya saMrakShitavyaM hi manaH pralayahetutaH||53||
tasya saMrakShitavyaM hi manaH pralayahetutaH||53||
</div></div>
<div style="text-align:justify;">
''Mada'' and ''murchcha'' subside on their own when the vitiated ''doshas'' subside. However, ''sanyasa'' (coma) does not subside without medical treatment. In weak patients, when vitiated ''doshas'' move into a vital organ (i.e. brain and heart) and start affecting speech, physical movement, and the mind, coma ensues. A person affected with coma appears to be in a vegetative state or seems dead. Death can occur if prompt and effective treatment is not given. The physician should manage a comatose patient just as a wise person recovers a utensil sinking in deep water quickly before it settles down in the bottom.
''Mada'' and ''murchcha'' subside on their own when the vitiated ''doshas'' subside. However, ''sanyasa'' (coma) does not subside without medical treatment. In weak patients, when vitiated ''doshas'' move into a vital organ (i.e. brain and heart) and start affecting speech, physical movement, and the mind, coma ensues. A person affected with coma appears to be in a vegetative state or seems dead. Death can occur if prompt and effective treatment is not given. The physician should manage a comatose patient just as a wise person recovers a utensil sinking in deep water quickly before it settles down in the bottom.
When the patient regains consciousness, he should be given a light diet and should be entertained with interesting stories or anecdotes, memoirs, pleasing talks, enchanting songs, and live music, and colorful scenery. Moreover, he should be treated with purgation, emesis, smoking, collyriums, gargles, bloodletting, exercise and rubbing over the body. His mind should be protected well from the causes of distress or confusion. [42-53]
When the patient regains consciousness, he should be given a light diet and should be entertained with interesting stories or anecdotes, memoirs, pleasing talks, enchanting songs, and live music, and colorful scenery. Moreover, he should be treated with purgation, emesis, smoking, collyriums, gargles, bloodletting, exercise and rubbing over the body. His mind should be protected well from the causes of distress or confusion. [42-53]
</div>
=== Various treatments of ''mada'' and ''murchcha'' ===
<div class="mw-collapsible mw-collapsed">
स्नेहस्वेदोपपन्नानां यथादोषं यथाबलम्|
स्नेहस्वेदोपपन्नानां यथादोषं यथाबलम्|
पञ्च कर्माणि कुर्वीत मूर्च्छायेषु मदेषु च||५४||
पञ्च कर्माणि कुर्वीत मूर्च्छायेषु मदेषु च||५४||
अष्टाविंशत्यौषधस्य तथा तिक्तस्य सर्पिषः|
अष्टाविंशत्यौषधस्य तथा तिक्तस्य सर्पिषः|
प्रयोगः शस्यते तद्वन्महतः षट्पलस्य वा||५५||
प्रयोगः शस्यते तद्वन्महतः षट्पलस्य वा||५५||
त्रिफलायाः प्रयोगो वा सघृतक्षौद्रशर्करः|
त्रिफलायाः प्रयोगो वा सघृतक्षौद्रशर्करः|
शिलाजतुप्रयोगो वा प्रयोगः पयसोऽपि वा||५६||
शिलाजतुप्रयोगो वा प्रयोगः पयसोऽपि वा||५६||
पिप्पलीनां प्रयोगो वा पयसा चित्रकस्य वा|
पिप्पलीनां प्रयोगो वा पयसा चित्रकस्य वा|
रसायनानां कौम्भस्य सर्पिषो वा प्रशस्यते||५७||
रसायनानां कौम्भस्य सर्पिषो वा प्रशस्यते||५७||
रक्तावसेकाच्छास्त्राणां सतां सत्त्ववतामपि|
रक्तावसेकाच्छास्त्राणां सतां सत्त्ववतामपि|
सेवनान्मदमूर्च्छायाः प्रशाम्यन्ति शरीरिणाम्||५८||
सेवनान्मदमूर्च्छायाः प्रशाम्यन्ति शरीरिणाम्||५८||
<div class="mw-collapsible-content">
snēhasvēdōpapannānāṁ yathādōṣaṁ yathābalam|
snēhasvēdōpapannānāṁ yathādōṣaṁ yathābalam|
pañca karmāṇi kurvīta mūrcchāyēṣu madēṣu ca||54||
pañca karmāṇi kurvīta mūrcchāyēṣu madēṣu ca||54||
aṣṭāviṁśatyauṣadhasya tathā tiktasya sarpiṣaḥ|
aṣṭāviṁśatyauṣadhasya tathā tiktasya sarpiṣaḥ|
prayōgaḥ śasyatē tadvanmahataḥ ṣaṭpalasya vā||55||
prayōgaḥ śasyatē tadvanmahataḥ ṣaṭpalasya vā||55||
triphalāyāḥ prayōgō vā saghr̥takṣaudraśarkaraḥ|
triphalāyāḥ prayōgō vā saghr̥takṣaudraśarkaraḥ|
śilājatuprayōgō vā prayōgaḥ payasō'pi vā||56||
śilājatuprayōgō vā prayōgaḥ payasō'pi vā||56||
pippalīnāṁ prayōgō vā payasā citrakasya vā|
pippalīnāṁ prayōgō vā payasā citrakasya vā|
rasāyanānāṁ kaumbhasya sarpiṣō vā praśasyatē||57||
rasāyanānāṁ kaumbhasya sarpiṣō vā praśasyatē||57||
raktāvasēkācchāstrāṇāṁ satāṁ sattvavatāmapi|
raktāvasēkācchāstrāṇāṁ satāṁ sattvavatāmapi|
sēvanānmadamūrcchāyāḥ praśāmyanti śarīriṇām||58||
sēvanānmadamūrcchāyāḥ praśāmyanti śarīriṇām||58||
snehasvedopapannAnAM yathAdoShaM yathAbalam|
snehasvedopapannAnAM yathAdoShaM yathAbalam|
pa~jca karmANi kurvIta mUrcchAyeShu madeShu ca||54||
pa~jca karmANi kurvIta mUrcchAyeShu madeShu ca||54||
aShTAviMshatyauShadhasya tathA tiktasya sarpiShaH|
aShTAviMshatyauShadhasya tathA tiktasya sarpiShaH|
prayogaH shasyate tadvanmahataH ShaTpalasya vA||55||
prayogaH shasyate tadvanmahataH ShaTpalasya vA||55||
triphalAyAH prayogo vA saghRutakShaudrasharkaraH|
triphalAyAH prayogo vA saghRutakShaudrasharkaraH|
shilAjatuprayogo vA prayogaH payaso~api vA||56||
shilAjatuprayogo vA prayogaH payaso~api vA||56||
pippalInAM prayogo vA payasA citrakasya vA|
pippalInAM prayogo vA payasA citrakasya vA|
rasAyanAnAM kaumbhasya sarpiSho vA prashasyate||57||
rasAyanAnAM kaumbhasya sarpiSho vA prashasyate||57||
raktAvasekAcchAstrANAM satAM sattvavatAmapi|
raktAvasekAcchAstrANAM satAM sattvavatAmapi|
sevanAnmadamUrcchAyAH prashAmyanti sharIriNAm||58||
sevanAnmadamUrcchAyAH prashAmyanti sharIriNAm||58||
</div></div>
<div style="text-align:justify;">
In the cases of ''mada'' and ''murchcha'', patients should be subjected to five (evacuative) measures, after proper oleation and fomentation, according to the ''dosha'' and strength of the person and the disease. Likewise, the administration of ''paniya-kalyana ghrita'', ''tiktashatpala ghrita'' or ''mahatikta ghrita'' is recommended. The use of ''triphala'' with ''ghrita'', honey and sugar, ''shilajatu,'' milk, ''pippali'' (Piper longum) or ''chitraka'' (Plumbago zeylanica Linn.) with milk, ''rasayana,'' and ''kaumbha'' (ten year old) ''ghrita'' are also beneficial.
In the cases of ''mada'' and ''murchcha'', patients should be subjected to five (evacuative) measures, after proper oleation and fomentation, according to the ''dosha'' and strength of the person and the disease. Likewise, the administration of ''paniya-kalyana ghrita'', ''tiktashatpala ghrita'' or ''mahatikta ghrita'' is recommended. The use of ''triphala'' with ''ghrita'', honey and sugar, ''shilajatu,'' milk, ''pippali'' (Piper longum) or ''chitraka'' (Plumbago zeylanica Linn.) with milk, ''rasayana,'' and ''kaumbha'' (ten year old) ''ghrita'' are also beneficial.
''Mada'' and ''murchcha'' are alleviated by bloodletting and constantly keeping the patient regaled with anecdotes from the scriptures, and in the company of noble and intelligent persons. [54-58]
''Mada'' and ''murchcha'' are alleviated by bloodletting and constantly keeping the patient regaled with anecdotes from the scriptures, and in the company of noble and intelligent persons. [54-58]
</div>
=== Summary ===
<div class="mw-collapsible mw-collapsed">
तत्र श्लोकौ-
तत्र श्लोकौ-
विशुद्धं चाविशुद्धं च शोणितं तस्य हेतवः|
विशुद्धं चाविशुद्धं च शोणितं तस्य हेतवः|
रक्तप्रदोषजा रोगास्तेषु रोगेषु चौषधम्||५९||
रक्तप्रदोषजा रोगास्तेषु रोगेषु चौषधम्||५९||
मदमूर्च्छायसन्न्यासहेतुलक्षणभेषजम्|
मदमूर्च्छायसन्न्यासहेतुलक्षणभेषजम्|
विधिशोणितकेऽध्याये सर्वमेतत् प्रकाशितम्||६०||
विधिशोणितकेऽध्याये सर्वमेतत् प्रकाशितम्||६०||
<div class="mw-collapsible-content">
tatra ślōkau-
tatra ślōkau-
viśuddhaṁ cāviśuddhaṁ ca śōṇitaṁ tasya hētavaḥ|
viśuddhaṁ cāviśuddhaṁ ca śōṇitaṁ tasya hētavaḥ|
raktapradōṣajā rōgāstēṣu rōgēṣu cauṣadham||59||
raktapradōṣajā rōgāstēṣu rōgēṣu cauṣadham||59||
madamūrcchāyasannyāsahētulakṣaṇabhēṣajam|
madamūrcchāyasannyāsahētulakṣaṇabhēṣajam|
vidhiśōṇitakē'dhyāyē sarvamētat prakāśitam||60||
vidhiśōṇitakē'dhyāyē sarvamētat prakāśitam||60||
tatra shlokau-
tatra shlokau-
vishuddhaM cAvishuddhaM ca shoNitaM tasya hetavaH|
vishuddhaM cAvishuddhaM ca shoNitaM tasya hetavaH|
raktapradoShajA rogAsteShu rogeShu cauShadham||59||
raktapradoShajA rogAsteShu rogeShu cauShadham||59||
madamUrcchAyasannyAsahetulakShaNabheShajam|
madamUrcchAyasannyAsahetulakShaNabheShajam|
vidhishoNitake~adhyAye sarvametat prakAshitam||60||
vidhishoNitake~adhyAye sarvametat prakAshitam||60||
</div></div>
Now the (summing up) verses-
Now the (summing up) verses-
<div style="text-align:justify;">
Characteristics of pure and impure blood, its causes, disorders of blood and their treatment, causes, symptoms and treatment of ''mada,'' ''murchcha'' and ''sanyasa'' – all this has been described in the chapter on properly formed blood etc.
Characteristics of pure and impure blood, its causes, disorders of blood and their treatment, causes, symptoms and treatment of ''mada,'' ''murchcha'' and ''sanyasa'' – all this has been described in the chapter on properly formed blood etc.
Diseases with variable state of consciousness, from confusion to coma have been described in this chapter. [59-60]
Diseases with variable state of consciousness, from confusion to coma have been described in this chapter. [59-60]
=== ''Tattva Vimarsha'' ===
== Tattva Vimarsha (Fundamental Principles) ==
*Formation of pure blood depends upon the place, time, diet, and lifestyle. [3]
*Formation of pure blood depends upon the place, time, diet, and lifestyle. [3]
*Pureblood is one of ten vital components of the body. [4]
*Pureblood is one of ten vital components of the body. [4]
*''Katu'',(pungent) ''amla'' (sour), ''lavana'' (salty), ''ushna'' (hot) foods, excessive anger, excessive food, exposure to sun & fire, trauma and autumn season are main causes of ''raktaja vikara''. All diet and lifestyle factors responsible for ''pitta'' vitiation can cause vitiation of blood. [5-10]
*''Katu'',(pungent) ''amla'' (sour), ''lavana'' (salty), ''ushna'' (hot) foods, excessive anger, excessive food, exposure to sun & fire, trauma and autumn season are main causes of [[rakta]]ja vikara. All diet and lifestyle factors responsible for [[pitta]] vitiation can cause vitiation of blood. [5-10]
*Treatment of blood vitiation disorders is like ''raktapitta'' with purgation, fasting, and bloodletting. [18]
*Treatment of blood vitiation disorders is like ''raktapitta'' with purgation, fasting, and bloodletting. [18]
*The extent of bloodletting is decided according to the severity of the disease, location of the disease, and strength of the patient.[19]
*The extent of bloodletting is decided according to the severity of the disease, location of the disease, and strength of the patient.[19]
*''Vata'' and ''pitta'' increase bleeding and delay blood-clotting while ''kapha'' does the opposite.[20-21]
*[[Vata]] and [[pitta]] increase bleeding and delay blood-clotting while [[kapha]] does the opposite.[20-21]
*A person should take digestion-enhancing diet consisting of ''shali'' (red rice), ''moong'' (green gram), etc. to strengthen digestive power after bloodletting. [23]
*A person should take digestion-enhancing diet consisting of ''shali'' (red rice), ''moong'' (green gram), etc. to strengthen digestive power after bloodletting. [23]
*''Mada, murchcha'', and ''sanyasa'' are caused due to vitiated doshas as well as ''rajas'' and ''tamas,'' which impair and obstruct ''rasavaha, raktavaha'', and ''sangyavahi srotas'' and are responsible for various states of consciousness. Altered sensorium and consciousness are caused by consumption of contaminated diet and conduct. Mind and body are equally involved in the pathology of intoxication, syncope, and coma. [25-29]
*''Mada, murchcha'', and ''sanyasa'' are caused due to vitiated doshas as well as ''rajas'' and ''tamas,'' which impair and obstruct [[rasa]]vaha, [[rakta]]vaha, and ''sangyavahi srotas''. They are responsible for various states of consciousness. Altered sensorium and consciousness are caused by consumption of contaminated diet and conduct. Mind and body are equally involved in the pathology of intoxication, syncope, and coma. [25-29]
*''Mada'' and ''madatyaya'' are clinically interchangeable. All types of narcosis and intoxication are caused by the vitiation of the three ''doshas''.[34]
*''Mada'' and ''madatyaya'' are clinically interchangeable. All types of narcosis and intoxication are caused by the vitiation of the three ''doshas''.[34]
*''Murchcha'' is a transient loss of consciousness with prodromal visual hallucinations specific to ''vata, pitta,'' and ''kapha''. [35-41]
*''Murchcha'' is a transient loss of consciousness with prodromal visual hallucinations specific to [[vata]], [[pitta]],and [[kapha]]. [35-41]
*''Mada'' and ''murchcha'' are mostly self-limiting conditions in which spontaneous recovery occurs most of the time. ''Sanyasa'' requires intensive care management. [42-53]
*''Mada'' and ''murchcha'' are mostly self-limiting conditions in which spontaneous recovery occurs most of the time. ''Sanyasa'' requires intensive management. [42-53]
*Purification of channels through [[Panchakarma]] is indicated before administration of drugs.[54-58]
*Purification of channels through [[Panchakarma]] is indicated before administration of drugs.[54-58]
=== ''Vidhi Vimarsha'' ===
== Vidhi Vimarsha (Applied Inferences) ==
'''Chapter on formation of blood and its disorders (Vidhishonitiya Adhyaya)'''
Blood tissue ([[rakta dhatu]]) is essential component of life. It is continuously circulated throughout the body and supplies oxygen and nutrients to cells. Formation of blood mainly depends upon the food that is in accordance with the habitat (desha), season and time (kala) and suitability ([[satmya]]) of the individual. The normal formation and circulation of blood maintains equilibrium in the cardio-vascular system and end organs. Any kind of abnormality like impaired growth and development of blood cells, inflammation, trauma, changes in oncotic pressure, internal bleeding leads to disequilibrium and disease. Advanced modern technologies are helpful to identify and diagnose exact nature of abnormalities. However, the causative factors for these abnormalities need more research and analysis. This chapter opens new windows to learn about causes of abnormalities, non-invasive observational methods of assessment, its role in cerebrovascular disorders like syncope and coma.
===Examination of normal blood===
The normalcy of blood is assessed on the basis of its observational features.
The normal blood resembles the color of heated red gold, firefly (indragopa), red lotus, lac (laksha) or Abrus precatorius fruit (gunja).[Cha.Sa.[[Sutra Sthana]] 24/22] As blood cells mature, their red color may change to different shades from heated gold to gunja color. Different [[dosha]] and body constitution (deha [[prakriti]]) may also be responsible for different shades of red color of blood.<ref>Shaikh Tahamim, Comparative study of Vidhisonitiyam adhyaya of Caraka Samhita and Sonitavarniniyam adhyaya of Susruta samhita with special reference to raktaprasadana and raktasarata. Department of Basic principles. IPGT&RA, GAU Jamnagar. 2014</ref> The color of human blood resembles to that of sheep and rabbit.
===Characteristic features of a person with normal blood tissue===
The person having normal blood, possesses good complexion, clarity of sense organs, cheerful nature, normal digestion, unobstructed natural urges and has good strength. [Cha.Sa.[[Sutra Sthana]] 24/24] It can be inferred that blood plays key role in maintaining these physiological functions.
Contemporary physiology states that the color of blood depends on hemoglobin percentage (Hb%). The clotting time represents coagulation, and packed cell volume etc.can be viewed in terms of thickness of blood.<ref name=DhamleM>Dhamle Madhumati, The study of yojana chatushka of Charaka and yojana for the management of Raktasrita vyadi (Hypertension). Department of Basic principles. IPGT&RA, GAU Jamnagar. 2001</ref>
===[[Dosha]] specific features of blood===
When the blood tissue is vitiated by [[dosha]], it shows following features.
{| class="wikitable"
|+ Table 1: [[Dosha]] specific features of blood
|-
! [[Dosha]] !! Features
|-
| |[[Vata]] || Reddish, non-slimy, frothy and thin
|-
| |[[Pitta]] || Yellow/blackish, delayed coagulation
|-
| |[[Kapha]] || Slight pale, slimy, fibrous, viscous
|-
|}
[Cha.Sa.[[Sutra Sthana]] 24/20]
If the blood is vitiated by more than one [[dosha]], it shows mixed features. The features can be inferred on the basis of pathological parameters like packed cell volume, coagulations factors and viscosity. Robust research is required to establish the relation between [[dosha]] specific changes in blood tissue.
When the blood is vitiated, it can cause various diseases ranging from mouth ulcer to coma.<ref name=DhamleM/>
===Causes of vitiation of blood===
'''Dietary causes:'''
*Habitual intake of spoiled or unsuitable food and/or liquids
*Overeating
*Acidic or pungent liquor and other similar drinks
*Too much salty, alkaline substances, sour and pungent food
*Dolichos biflorus Linn. (Kulatha)
*Phaseolus mungo Linn. (Masha)
*Dolichos lablab Linn. (Nishpava)
*Sesamum indicum Linn. oils (Tila taila)
*Randia uliginosa DC. (Pindalu)
*Radish and all green (leafy) vegetables
*Meat of aquatic and marshy animals, burrowing animals and those animals that snatch birds
*Excessive intake of curd, sour whey (curd-water), vinegars and other sour fermented liquids
*Consuming decomposed, putrid food with contradictory properties
*Untreated indigestion
*Taking meal during indigestion
'''Lifestyle causes:'''
*Excessive sleeping during daytime especially after taking liquids, unctuous and heavy food
*Excessive exposure to the sun and wind
*Suppression of the natural urges like vomiting
*Avoidance of blood-letting at appropriate indicated time or in the autumn season when the blood is affected due to natural aggravation of [[pitta dosha]]
*Excess exertion
*Injury
*Exposure to heat
'''Mental factors:'''
*Excessive anger
'''Environmental conditions:'''
*Autumn season due to natural aggravation of [[pitta dosha]] [Cha.Sa.[[Sutra Sthana]] 24/5-10]
===Clinical features of abnormal blood===
Abnormalities in the blood can be diagnosed by observing following clinical features in an individual. These features suggest involvement of organs and body systems affected by abnormal blood.
*Stomatitis
*Redness in eyes
*Foul smell in nose and mouth (halitosis)
*Abdominal lump (gulma)
*Gingivitis, periodontitis and tooth loss (upakusha)
*Erysipelas (visarpa)
*Bleeding disorders
*Sleepiness
*Abscess
*Hematuria
*Menorrhagia
*Vatarakta
*Discoloration of skin
*Poor digestive capacity
*Excess thirst
*Heaviness in body
*Increased body temperature and mental irritation
*Extreme debility
*Anorexia
*Headache
*Burning sensation after meals
*Bitter and sour eructation
*Physical and mental exhaustion
*Excessive anger
*State of confusion
*Saline taste in mouth
*Excess sweating
*Fetid body odor
*Narcosis or intoxication
*Tremors
*Feeble voice
*Drowsiness
*Hypersomnia
*Fainting and black outs
*Pruritus
*Pustules
*Boils
*Skin disorders
*Thick skin as in scleroderma and ichthyosis vulgaris
*All diseases that are not relieved by conventional treatment
===Principles of treatment===
The principles of treatment of these conditions include one or all of the following depending upon the clinical condition.
*The principles applied for pacification of [[pitta dosha]] and [[rakta dhatu]]. These are described in management of bleeding disorders (raktapitta) in fourth chapter of section on therapeutics ([[Chikitsa Sthana]]).
*Therapeutic purgation ([[virechana]])
*Fasting (upavasa)
*Blood letting ([[rakta mokshana]])
===Intoxication (mada), Syncope (murchha) and Coma (sanyasa)===
If these treatments are not followed at appropriate time, then the abnormal blood can lead to severe disorders like intoxication, syncope and coma. These three are progressive stages of diseases due to vitiation of blood. Intoxication (mada) state may arise due to consumption of alcohol, poisoning or due to vitiation of blood. The person may be semiconscious or in an altered state of consciousness. [Su.Sa.Sutra Sthana.11/19]<ref name= Susruta> Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> In murchcha, the person may be unconscious but involuntary physical movements might be present.[Su.Sa.Nidhana Sthana.1/23]<ref name=Susruta/> Sanyasa is a condition in which the person will remain unconscious and also there won’t be any physical movements.[Cha.Sa.[[Sharira Sthana]] 1/154]
====Intoxication (mada)====
=====Pathogenesis=====
If an individual continuously indulges in stale foods and unhealthy/unhygienic habits, the [[dosha]] are vitiated at physical and mental level. His mind gets afflicted with [[raja]] and [[tama]]. The vitiated [[dosha]] obstructs channels carrying nutrient fluid ([[rasa]]), blood ([[rakta]]) and consciousness (sanjna). This causes altered state of consciousness resulting in intoxication (mada), syncope (murchcha) and coma (sanyasa). [Cha.Sa.[[Sutra Sthana]] 24/24-29] Weak minded persons are more susceptible if exposed to vitiation of tri[[dosha]] ([[vata]]/[[pitta]]/[[kapha]]) separately or in combination. [Cha.Sa.[[Sutra Sthana]] 24/28]
=====Stages of intoxication (mada)=====
Three stages of intoxication (mada) are mentioned. In initial stage the person will be over enthusiastic. [Su.Sa.Uttara Sthana. 47/11]<ref name=Susruta/> In the second stage person may talk irrelevantly and will be in delusion stage. In the final stage the person lies unconscious. He may loose his ability to perform any physical action. [Su.Sa.Uttara Sthana. 47/12]<ref name=Susruta/>
=====Types and [[dosha]] specific features of intoxication (mada)=====
{| class="wikitable"
|+ Table 2: Types and [[dosha]] specific features of intoxication (mada)
|-
! [[Dosha]] !! Features of intoxication
|-
| | [[Vata]]|| Excessive and fast speech; unstable movements; rough, reddish or blackish skin discoloration
|-
| | [[Pitta]]|| Angry; uses harsh words; quarrelsome; reddish, yellowish or blackish skin discoloration
|-
| |[[Kapha]] || Incoherent speech; drowsy and lethargic; pale appearance
|-
| |[[Sannipata]] || Mixed symptoms
|-
| | Blood ([[rakta]])|| Stiffness of body parts, fixed gaze [A.Hr. Nidhana Sthana. 6/28]<ref name= Hridaya > Vagbhata. Ashtanga Hridayam. Edited by Harishastri Paradkar Vaidya. 1st ed. Varanasi: Krishnadas Academy;2000.</ref>
|-
| | Alcohol (madya)|| Features similar to [[pitta]] dominant type, abnormal movements of body parts, abnormal speech, abnormal voice [A.Hr. Nidhana Sthana. 6/29]<ref name=Hridaya/>
|-
| |Poison (visha) || Tremors and excessive sleep [A.Hr. Nidhana Sthana 6/29]<ref name=Hridaya/>
|-
|}
[Cha.Sa.[[Sutra Sthana]] 24/30-33]
=====Prognosis=====
Intoxication (mada) caused by poison is most difficult to treat among all types. [A.Hr. Nidhana Sthana 6/29]<ref name=Hridaya/> The transient episodes of other types of intoxication (mada) and syncope (murchha) subside without any medical treatment. However, treatment is required to prevent recurrent episodes and progression in all these disorders.
====Syncope (murchha)====
The obstruction of channel of consciousness by aggravated [[dosha]] lead to sudden aggravation of [[tamas]]. This results in cessation of feeling of happiness. The person falls down just like a log of wood. [Su.Sa.Uttara Sthana. 46/6]<ref name=Susruta/> This is a transient state of unconsciousness. The person awakes after the episode of aggravation of [[dosha]] is over.
=====Pathogenesis=====
Weak or emaciated person with excessive vitiation of [[dosha]] are susceptible. If these persons indulge in incompatible food, suppression of natural urges, or if afflicted by injuries; then the excessively aggravated [[dosha]] affect sensory organs and mind. This results in sudden loss of consciousness. [Su.Sa.Uttara Sthana.46/4]<ref name=Susruta/> The predominant [[dosha]] in the pathogenesis of murchha is [[pitta]]. [Su.Sa.Uttara Sthana.46/8]<ref name=Susruta/>
=====Premonitory symptoms=====
Pain in chest, excessive yawning, exhaustion, loss of strength and consciousness. [Su.Sa.Uttara Sthana.46/5]<ref name=Susruta/>
=====Types and Features of Syncope (murchha)=====
{| class="wikitable"
|+ Table 3: Types and Features of Syncope (murchha)
|-
! Types !! Features
|-
| | [[Vata dosha]] || Irregular and unpredictable pattern of unconsciousness. While losing consciousness, he may feel bluish, blackish or reddish discoloration of surroundings. [Cha.Sa.[[Sutra Sthana]] 24/35-36] Tremors, pain in chest and body ache may also present.
|-
| | [[Pitta dosha]] || Regains consciousness associated with sweating, feeling of warmth, thirst, reddish yellow discoloration of eyes and may pass loose stools. [Cha.Sa.[[Sutra Sthana]] 24/37-38][A.Hr. Nidhana Sthana 6/32]<ref name=Hridaya/>
|-
| | [[Kapha dosha]] || Regains consciousness slowly, feels as if body is covered with thick blanket, salivation and nausea. [Cha.Sa.[[Sutra Sthana]] 24/39-40] [A.Hr. Nidhana Sthana 6/35]<ref name=Hridaya/>
|-
| | [[Sannipata]] || Symptoms resembles epilepsy (apasmara) but devoid of irregular body movements. [Cha.Sa.[[Sutra Sthana]] 24/41][A.Hr. Nidhana Sthana 6/35]<ref name=Hridaya/>
|-
| | Blood ([[rakta]]) || Stiffness of body parts, fixed gaze and feeble respiration. [Su.Sa.Uttara Sthana 46/11]<ref name=Susruta/>
|-
| | Alcohol (Madya) || Irrelevant speech, altered state of mind, irregular movements of body parts. [Su.Sa.Uttara Sthana 46/12]<ref name=Susruta/>
|-
| | Visha || Tremors, sleep, thirst and body stiffness. [Su.Sa.Uttara Sthana 46/13]<ref name=Susruta/>
|-
|}
====Coma (sanyasa)====
The excessively aggravated [[dosha]] affect speech, body and mind. They are lodged in heart (hridaya) and result in cessation of all body activities with absolute loss of consciousness. This condition is coma (sanyasa). [Cha.Sa.[[Sutra Sthana]] 24/42] This is a prolonged episode of unconsciousness.
=====Diagnostic tests=====
A variety of blood tests like complete blood count, blood smear, blood type, Coomb's test, blood culture, mixing study, bone marrow biopsy are available to diagnose the quality of blood tissue. Angiography, computed tomography scan, magnetic resonance imaging techniques are useful to diagnose abnormalities in blood vessels and blood circulation. Utilization of these diagnostic tools is helpful in knowing precise nature of pathological events in syncope and coma.
=====Prognosis=====
Immediate medical intervention is needed for coma (sanyasa). [A.Hr. Nidhana Sthana 6/36] Medical treatment is required to prevent recurrent episodes of disease and correct vitiation of blood tissues.
Metabolic acidosis and alkalosis should be considered to gain an understanding of blood disorders (raktaja vikara). Electrolyte imbalances should be evaluated for the keen diagnosis of mada, murchcha, and sanyasa. [59-60]
=====Management=====
The first aim of treatments mentioned are under emergency medical care is regaining consciousness. It includes stimulating and irritant therapies. Sensory stimuli by pricking with needle, applying potent collyrium etc. are used to check the level of consciousness. The drugs used are strong and penetrating in nature.
After regaining the consciousness, the treatment should be continued to prevent the remission. This includes purification procedures like emesis ([[vamana]]), purgation ([[virechana]]), bloodletting ([[raktamoksha]]) etc. After that rejuvenating therapy ([[rasayana]]) is also advised. Medicated ghee processed with herbs is used for this purpose. The lipoidal nature of ghee (cow’s ghee) makes it an effective vehicle for carrying the active principles of processed drugs and it can easily cross the blood brain barrier.<ref>Karandikar YS, Bansude AS, Angadi EA. Comparison between the Effect of Cow Ghee and Butter on Memory and Lipid Profile of Wistar Rats. J Clin Diagn Res. 2016;10(9):FF11-FF15. doi:10.7860/JCDR/2016/19457.8512</ref>
===Case reports===
'''Case 1:'''
A sixty one year old female patient in state of coma was treated successively through [[Ayurveda]] treatment. Initially the GCS score of patient was 3. Nasal medication ([[nasya]]) with trikatu powder was administered for seven days followed by seven days of inhalation of medicated smoke (dhumapana). The GCS score was improved to 11 after the treatment. Smell sensation projects to higher cortical area and to the limbic system. Drugs administered in powder form may stimulate the limbic system, hypothalamus and thalamus. This in turn may activate the reticular activating system which provokes higher degree of consciousness.<ref>Rajkala SR, PD Patil, AB Thakar. Efficacy of Nasya (nasal medication) in coma: A case study. Ans Sci Life. 2016 Apr-Jun;35(4):232-5. Doi: 10.4103/0257-7941. 188188. </ref>
'''Case 2:'''
An elderly male patient diagnosed with grade-3 hepatic encephalopathy in comatose state was treated with Ayurvedic medicines. The medicines like siddha makaradhwaja, brihad vata chintamani rasa, a proprietary syrup of extract of Phyllanthus niruri, and a proprietary syrup of hepatoprotective and cholegouge herbs were administered through Ryle's tube. Reorientation was started in the patient after 5 hours of initiation of the Ayurvedic therapy. The clinical parameters and pathological biomarkers gradually improved in a period of fifteen days. This case provides scope of ayurvedic interventions in critical care.<ref>Rastogi S, Srivastav PS. Ayurveda in critical care: Illustrating Ayurvedic intervention in a case of hepatic encephalopathy. Ayu. 2011;32(3):345-348. doi:10.4103/0974-8520.93911</ref>
'''Case 3, 4 and 5:'''
A case series on efficacy of functional medicine approach to treat traumatic brain injuries (TBI) was published. It included two cases of teenagers suffered TBI due to motor vehicle accidents in separate events. These patients showed significant improvement and recovered from comatose state after treatment through functional medicine approach. Another case of military veteran was diagnosed with post traumatic stress disorder (PTSD) and post concussion syndrome (PCS) due to blast injury. He completely recovered from PTSD with the help of hyperbaric oxygen therapy (HBOT). The functional medicine approach includes use of acupuncture, [[Ayurveda]], chiropractic manipulation, detoxification programs, herbal and homeopathic supplements, specialized diets, massage, meditation and mindfulness practices, neurobiofeedback, nutritional supplements, t'ai chi, and yoga. Nutritional therapy and HBOT showed improvement in these cases.<ref>Richer AC. Functional Medicine Approach to Traumatic Brain Injury. Med Acupunct. 2017;29(4):206-214. doi:10.1089/acu.2017.1217</ref>
'''Case 6:'''
A 68 year old male patient with a history of hypertension for 10 years, alcoholic liver disease, cirrhosis and adenocarcinoma stomach was treated with ayurvedic treatments. He was in comatose state after suffering from seizures, cerebrovascular stroke due to intracranial hemorrhage and hemiplegia. The patient was treated with medicines like Sutendra rasayana with honey, Arpisa rasayana, a combination of Phyllanthus emblica (dhatri), raktapachaka and Alhagi maurorum Medik.(dhamasa). Tapyadi loha, swarna raja vangeshwara rasa, haridra ghana, kukkuta nakhi, rasa sindura with honey. The patient regained consciousness in three to four days and was relived of major symptoms. He survived for more than one and half years.<ref name=UpendraD>Dixit Upendra. Video lecture on management of emergency conditions through Ayurveda delivered on October 09, 2021 available from https://fb.watch/8KdF2UmL_8/</ref>
'''Case 7:'''
A thirty year old male patient suffered from road traffic accident. He was in coma due to traumatic brain injury. The injury included 10x,2x deep lacerated wound on right side forehead, brain contusion at frontal lobe and intraventricular bleeding on right side. In addition to the conventional treatment, the patient was treated with Ayurvedic medicines like Swarna sindoora (30 mg) mixed with haridra ghana and honey applying on gums of patient. The patient became semiconscious in two days and improved in orientation, too. The patient was further treated with Yogendra rasa (60 mg). He regained consciousness and recovered completely.<ref name=UpendraD/>
'''Case 8:'''
A 43 year old male patient suffered from skull and facial bones fractures due to road traffic accident 10 years ago. He suffered from epilepsy and was taking treatment. The patient reported history of excess mental stress, excess fasting, anorexia and anger. He suffered from convulsions and became unconscious due to intracerebral hemorrhage of 7.9 x 5.6 cm size in right temporo-parietal region. The patient was treated with Ayurvedic medicines like Sindura bhushana mixed with Haridra ghana every four hourly applied on gums. Medicated water processed with gold (Suvarna siddha jala) and green gram soup was given to patient through Ryle’s tube. Jaymangal rasa and Guduchi ghana was added to treat fever. The fever subsided in one day and subsequently the patient started maintaining oxygen levels. The life support system was taken off. The orientation and consciousness improved significantly in a week of treatment. Arpisa rasayana, Jaymangal rasa, vara, and raktapachaka medicines were continued for next two weeks, till complete recovery of the patient. Significant clinical improvement in neurological functions were observed in this patient.<ref name=UpendraD/>
===Effect of seasonal variations in blood physiology===
The absence of abnormal movements and postures differentiates ''murchcha'' (syncope) from ''apasmara'' (epilepsy). If there are abnormal movements or postures while falling unconscious, syncope and pseudo-syncope should be ruled out. [35-41]
A research work was conducted to study effect of seasonal variations on clinical features of blood vitiation described in this chapter. The research also included observations on hematological parameters. The study concluded that significant increase in clinical features of blood vitiation was observed in autumn season (sharad ritu) as compared to rainy season (varsha ritu) and early winters (hemant ritu). Mild seasonal variations were observed in hematological parameters like total red blood cells, white blood cell count, erythrocyte sedimentation rate, absolute eosinophil count, serum cholesterol. A large sample study is required to derive a concrete conclusion.
The goal of any course of treatment of ''sanyasa'' is selecting the right formulation to help the patient regain consciousness. [42-53]
===Contemporary views===
Advanced medical technology has enhanced the understanding of microscopic nature of blood tissue, its components and all physical characteristics. The features described in [[Ayurveda]] text describe macroscopic changes related to affecting [[dosha]]. However, there is much scope of research in bridging the gaps between concepts of these two biomedical sciences.
Some researchers state that the clinical features are similar to the state of disorders due to change in blood pressure leading to hypertension. Some researchers opine that the pathogenesis and features of mada, murchcha and sanyasa show many similarities with shock due to severe hypotension.<ref>Soumya P. Viswan, Rashmi R. A critical review on hypotension and its management from Ayurvedic perspective. Int. J. Res. Ayurveda Pharm. 2020;11(5):114-120 http://dx.doi.org/10.7897/2277-4343.1105152</ref>
===Future research areas===
*Role of causative factors described in this chapter in hematological disorders and disorders of cardio vascular system
*Understanding exact pathological and microscopic nature of vitiation of blood and relation with [[dosha]] specific changes
*Influence of seasonal changes on blood physiology
*Epigenetic changes in blood tissue and its patho-physiological understanding
==Related chapters==
* [[ Raktapitta Nidana ]]
* [[ Raktapitta Chikitsa ]]
* [[Rakta dhatu]]
* [[Raktamokshana]]
<big>'''[[Special:ContactMe|Send us your suggestions and feedback on this page.]]'''</big>
=== Glossary ===
== References ==
<references/>
#aukasātmyā (aukasAtmyA; अ©कसात्म्य)– Acquired homologation/adaptation
<div id="BackToTop" class="noprint" style="background-color:#DDEFDD; position:fixed;
bottom:32px; left:2%; z-index:9999; padding:0; margin:0;"><span style="color:blue;
font-size:8pt; font-face:verdana,sans-serif; border:0.2em outset #ceebf7;
padding:0.1em; font-weight:bolder; -moz-border-radius:8px; ">
[[#top| Back to the Top ]]</span></div>
#klamaḥ (klamaḥ; क्लमः) – Feeling of exhaustion.
#Pradhyantatparam (प्रध्यानतत्परम्)- A person who is continuous in a state of anxiety.