Changes

Jump to navigation Jump to search
234 bytes added ,  14:46, 9 March 2023
no edit summary
Line 1: Line 1:  +
{{CiteButton}}
 
{{#seo:
 
{{#seo:
 
|title=Yukti pramana
 
|title=Yukti pramana
 
|titlemode=append
 
|titlemode=append
|keywords=carakasamhitaonline, charak samhita, caraka samhita, ayurved, Yukti pramana, Yukti pramana in ayurveda, Yukti pramana meaning, inferential reasoning
+
|keywords=carakasamhitaonline, charak samhita, caraka samhita, ayurved, Yukti pramana, Yukti pramana in ayurveda, Yukti pramana meaning, inferential reasoning, evidence, ayurveda, rational interpretation, yookti, bhojani M.K., Joglekar A. Deole Y.S., Basisht G. All India Institute of Ayurveda, New delhi
 
|description='Yukti' means logical reasoning and 'pramana' means the tools for acquiring knowledge. Yukti pramana is included as a source of valid knowledge in Ayurveda
 
|description='Yukti' means logical reasoning and 'pramana' means the tools for acquiring knowledge. Yukti pramana is included as a source of valid knowledge in Ayurveda
 
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
 
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
Line 8: Line 9:  
|type=article
 
|type=article
 
}}
 
}}
 
+
<p style='text-align:justify;'>The Sanskrit word ‘Yukti’ means a rationally designed protocol to manage a condition or situation. ‘Yukti pramana’ is included as a source of valid knowledge in [[Ayurveda]].[Cha.Sa.[[Sutra Sthana]] 11/17] It is the intellectual perception resulting from the analysis of varied causative factors. It represents the logical reasoning and interpretation constructed to gain knowledge regarding any phenomena. It is knowledge of pure intellect due to multifactorial, multi-dimensional thinking relevant in the past, present, and future. Yukti can also be understood as planning, applying, and executing knowledge using one's intellectual and reasoning abilities. It is the knowledge arising out of multiple things occurring or operating together. Hence, it provides a practical approach to the rest of the [[pramana]], enhancing their utility. Some [[Ayurveda]] scholars and philosophers considered yukti ancillary to [[anumana pramana]] (inferential knowledge). It is compared to conjecture or probability (uha) and invariable concomitance (avinabhava) similar to vyapti (invariable relationship) of nyaya (nyaya philosophy).[Chakrapani on Cha.Sa.[[Sutra Sthana]] 11/25] This article describes the concept and practical applications of yukti pramana in medical science. </p>
<div style="text-align:justify;">
  −
The Sanskrit word ‘Yukti’ means a rationally designed protocol to manage a condition or situation. ‘Yukti pramana’ is included as a source of valid knowledge in [[Ayurveda]].[Cha.Sa.[[Sutra Sthana]] 11/17] It is the intellectual perception resulting from the analysis of varied causative factors. It represents the logical reasoning and interpretation constructed to gain knowledge regarding any phenomena. It is knowledge of pure intellect due to multifactorial, multi-dimensional thinking relevant in the past, present, and future. Yukti can also be understood as planning, applying, and executing knowledge using one's intellectual and reasoning abilities. It is the knowledge arising out of multiple things occurring or operating together. Hence, it provides a practical approach to the rest of the [[pramana]], enhancing their utility. Some [[Ayurveda]] scholars and philosophers considered yukti ancillary to [[anumana pramana]] (inferential knowledge). It is compared to conjecture or probability (uha) and invariable concomitance (avinabhava) similar to vyapti (invariable relationship) of nyaya (nyaya philosophy).[Chakrapani on Cha.Sa.[[Sutra Sthana]] 11/25] This article describes the concept and practical applications of yukti pramana in medical science.
      
{{Infobox
 
{{Infobox
Line 33: Line 32:  
<sup>2</sup>Department of Samhita Siddhant, All India Institute of Ayurveda, New Delhi
 
<sup>2</sup>Department of Samhita Siddhant, All India Institute of Ayurveda, New Delhi
   −
<sup>3</sup> [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
+
<sup>3</sup> Rheumatologist, Orlando, Florida, U.S.A.
    
<sup>4</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India
 
<sup>4</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India
Line 41: Line 40:  
carakasamhita@gmail.com
 
carakasamhita@gmail.com
   −
|label7 = Date of first publication:
+
|label7 = Publisher
|data7 = March 24, 2022
+
|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
 +
 
 +
|label8 = Date of first publication:
 +
|data8 = March 24, 2022
   −
|label8 = DOI
+
|label9 = DOI
|data8 = 10.47468/CSNE.2022.e01.s09.092
+
|data9 = 10.47468/CSNE.2022.e01.s09.092
 
}}
 
}}
  

Navigation menu